To the doubting:
Christ didn’t say, “Come unto me, all ye who have enough faith.” He said, “Come unto me, all ye who are weary.” The assurance of your salvation doesn’t come from the strength of your grip, but from the strength of His promise.COLOSSIANS 1:18
Thursday, July 3, 2025
Does God Love Everyone
Does God Love Everyone?
Martyn McGeown
Rev. Derek Dunn in the Ballymena Times (15 February, 2006) repeated the myth that God loves everybody. God loves the world but in Scripture that rarely means the entire human race (John 7:4; 12:19; Acts 17:6; I Cor. 11:32). In the Old Testament, God loved only the nation of Israel (Deut. 7:7) but even then not every Israelite, because “they are not all Israel which are of Israel” (Rom. 9:6). In the New Testament, God loves sinners from every nation, hence the term “world.” What is often denied is that God hates some sinners, both them and their sins. For example, God hated Esau (Rom. 9:13) and He “hates all workers of iniquity” (Ps. 5:5).
Christ came to save only those whom God loves, not Judas, Herod, Pilate or any “whose names were not written in the book of life from the foundation of the world” (Rev. 17:8). Rather Christ came to save those the Father had given Him (John 6:37-39; 17:2). Christ “loved his own which were in the world” (John 13:1), not everybody in the world. In Christ, elect sinners are loved (Eph. 1:4-6) but, outside of Christ, sinners are hated by God, for He has “no pleasure in wickedness” (Ps. 5:4) but “loves righteousness” (Ps. 11:7). Christ in love died for His beloved sheep but He neither died nor prayed for the goats (John 10:26-27; 17:9).
God’s love is effectual. He actually saves the objects of His love. God’s love seeks out those whom He loves and causes the recipients of that love to love Him in return (I John 4:19). Since God is obliged to love nobody but freely chooses to love whom He will, man cannot complain (Rom. 9:13-20). To teach that God loves everyone (even those who end up in hell) is to rob the child of God of comfort and to “strengthen the hands of the wicked, that he should not return from his wicked way, by promising him life” (Eze. 13:22).
Some may wonder, if God does not love everybody, why the Bible uses universal language such as the Lord is “not willing that any should perish” (II Pet. 3:9) or “whosoever shall call upon the name of the Lord shall be saved” (Rom. 10:13). Such objections disregard context and show ignorance of language. We often use universal language. When the teacher asks, “Has everybody got a pen?” he only means his class. When a father says, “Everybody get into the car,” he refers only to his own family. Consider Matthew 10:22 (“ye shall be hated of all men”), John 3:26 (“all men come to him”), Acts 19:19 (“they burned [their books] before all men”) and Romans 16:19 (“your obedience is come abroad unto all men”). In these Scriptures, “all men” cannot be taken to mean the entire human race. Similarly, whosoever means “all those who …” It does not mean everybody. “Whosoever believeth” (John 3:16) means all those who believe or “all believers.”
II Peter 3:9 is written as an answer to scoffers and to give comfort concerning the perceived delay of the return of Christ. The Lord has not returned because God is longsuffering to “usward.” God is not longsuffering towards everybody. God does not want His people (“us”) to perish and, since the “longsuffering of God is salvation” (II Pet. 3:15), all those towards whom God is longsuffering shall be saved.
Similarly, “whosoever [i.e., all those who] shall call upon the name of the Lord shall be saved” (Rom. 10:13) does not mean that everybody can or shall call upon the name of the Lord. The Word of God teaches that sinners hate God (Rom. 8:7) and will not call on His name. Isaiah laments “there is none that calleth upon thy [i.e., God’s] name” (Isa. 64:7) and Paul writes, “there is none that seeketh after God” (Rom. 3:11). That some call upon God is the work of His Spirit, who graciously gives faith and repentance unto some (Acts 11:18; Eph. 2:8; Phil. 1:29), but blinds and hardens others (Josh. 11:20; Matt. 11:25; John 12:40; Rom. 9:18).
The Father Smiles
Christian, it is Satan’s lie that behind a smiling Jesus there hides a frowning Father. The truth is that “the Father himself loves you” (Jn 16:27).
Wednesday, July 2, 2025
I Despair Not
Although I am a sinner, yet I despair not: for Christ, who is my Redeemer and my righteousness, lives. In Him I have no sin, no fear, no sting of conscience, and no fear of judgment: for in Him there is no condemnation. I am indeed a sinner as touching this present life; but I have a righteousness of God which is above this life, who is Christ my Lord. In Him I rejoice!
— Martin Luther
Union with Christ is Only Way.
God's device for the sanctification of an unholy world is that sinners unite with Christ and derive holiness from him, whom the Father has constituted the head of sanctifying influences.
Union with Christ is the only way to sanctification. Thomas BostonChrist Says
You say: “I can’t forgive myself.”
Christ says: “I have forgiven you.” You say: “I am unworthy of Your love.” Christ says: “I have loved you with an everlasting love.” You say: “I deserve punishment.” Christ says: “I took your punishment upon Myself.” You say: “I am haunted by my past sins.” Christ says: “I remember your sins no more.” You say: “I have sinned too much.” Christ says: “Where sin abounded, my grace did much more abound.” You say: “I have hidden sins.” Christ says: “I am faithful and just to forgive.” You say: “I am guilty.” Christ says: “I bore your guilt.” You say: “I feel condemned.” Christ says: “There is now no condemnation to those who are in Me.” You say: “I have failed again.” Christ says: “My mercies are new every morning.” You say: “I am burdened by sin.” Christ says: “Your sins are forgiven.” You say: “I am beyond redemption.” Christ says: “I am mighty to save.” You say: “I have run away from You.” Christ says: “I left the ninety-nine to find you.” You say: “l am a great sinner” Christ says: "I will in no wise cast you out.” No obstacle, no challenge, no objection can hinder the Savior. His plans are steadfast, His promises sure. Trust in Him.Monday, June 30, 2025
I will not question
I will not question my spiritual estate and condition for every sin.
—Puritan William Bridge, Works 4:237Sunday, June 29, 2025
Does my sin trouble me?
Does my sin trouble me? It was laid on Jesus, why should it trouble me? Does God’s wrath distress me? It has spent itself on Jesus, how can it fall on me?
Charles Spurgeon
So few are changed!
Preach the Word.
“For one should not quit simply because so few are changed for the better in hearing the preaching of the gospel. But do what Christ did: He rescued the elect and left the rest behind. This is what the apostles did also. It will not be better for you.” —Martin LutherSaturday, June 28, 2025
Charles Simeon
OUR TIMES IN GOD'S HAND
Psalm 31:15 "My times are in your hand!" To the ungodly it is a satisfaction to deny the providence of God, and to cut him off, as it were, from any connection with his creatures. But the saints find a rich consolation in the thought that God reigns. This it is which reconciles them to the evils they endure, and fortifies them against those which they have reason to fear. David, in the Psalm before us, complains that there were many who "took counsel together against him, and devised to take away his life." But he comforted himself in the reflection, that, however man might be his enemy, God was "his God;" and that however bitterly his enemies might be enraged against him, "his times were not in their hands, but in God's;" and, consequently, that they could do nothing against David but by God's permission. From this view of the text we are led to notice: I. Our dependence on God. God is the Governor of the universe. He appoints the stars their courses. He makes the raging elements to fulfill his will, Psalm 148:8. He imposes a restraint upon the most savage beasts, causing them to suppress or forget their instinctive ferocity, or overruling the exercise of it, for the preservation or destruction of men, as he sees occasion, (1 Kings 13:28 Daniel 6:22. Jonah 1:17. 2 Kings 2:24) The affairs of men he more especially controls. 1. In God's hands are the circumstances of life. There is nothing really casual or contingent in the world. It is God who disposes of us, from our earliest infancy, to the last hour of our lives. "He determines the bounds of our habitation, Acts 17:26." If we are called to the possession of wealth, or deprived of it by any untoward circumstances, it is "the Lord who gives, and the Lord who takes it away, Job 1:21." If we enjoy health, or pine away in sickness, it is "the Lord who both wounds and heals, who kills and makes alive, 1 Samuel 2:6-7." "There is neither good nor evil in the city, but the Lord is the doer of it, Amos 3:6." Even the falling of a hair from our head, as trifling as it is, only takes place by Gods appointment, Matthew 10:30. 2. In God's hands are the seasons of death. To every man "there is an appointed time upon earth, Job 7:1;" there are "bounds which he cannot pass, Job 14:5." "God holds our souls in life, Psalm 66:9;" and "when he takes away our breath, we die, and return to the dust, Psalm 104:29." Youth and health are no security against the stroke of death! The most vigorous constitutions are soon broken, when God is pleased to afflict us, Job 21:23-25; the skill of physicians, however useful when attended with his blessing, is of no avail, Mark 5:26. So numerous are the occasions of death, that no caution can possibly avoid them, "It will be as though a man fled from a lion, only to meet a bear, as though he entered his house and rested his hand on the wall, only to have a snake bite him! Amos 5:19." When God "requires our souls," we must surrender them at his call, Luke 12:20." Our days are protracted to an advanced age, only if God is pleased to uphold us; if not, our course is finished as soon as ever it is commenced. It is "in God, and in God alone, that we live, and move, and have our being! Acts 17:28." But though these ideas are certainly comprehended in the text, its more immediate scope is to declare, II. Our security in God. We have already observed that the words of the text were introduced by David as a consolatory reflection, under the cruel treatment which he had received from friends and enemies. We are therefore taught by them to assure ourselves: 1. That none can destroy us before our divinely appointed time. We appear to be, yes, we really are, in the midst of many and great dangers. But however we may be encompassed with enemies, they cannot prevail against us until the Lord's appointed time for our removal has come. David was continually exposed to the rage and jealousy of Saul, who repeatedly cast a javelin at him, and hunted him incessantly with armed bands "like a partridge upon the mountains." Yet though he was often in the most imminent danger, 1 Samuel 23:26, and certainly would have been betrayed by the men of Keilah, 1 Samuel 23:11-12—yet God watched over him, and kept him in perfect safety. Many sought to apprehend our Lord; but "they could not lay hands on him until his hour was come, John 7:30; John 8:20. Luke 13:33;" and even then Pilate "could have had no power against him, unless it had been given him from above John 19:11." Paul was in innumerable perils, "and in deaths often, 2 Corinthians 11:23-27;" once he was stoned, and even left for dead, Acts 14:19-20; but none could take away his life, until he had finished the course which God marked out for him. Thus we also are immortal, until our work is done. We are surrounded with "chariots of fire, and horses of fire, 2 Kings 6:17;" yes, "God himself is a wall of fire round about us, Zechariah 2:5." And sooner shall successive bands of enemies be struck dead upon the spot by fire from Heaven 2 Kings 1:10-12, than one of the Lord's little ones shall perish! Matthew 18:14." 2. That none shall effectually harm us without God's permission. As we depend on God for our happiness as well as for our existence, so are both our being and our well-being are secured by him. Satan could not touch the person or the property of Job, until he had obtained permission from God to do so, Job 1:12; Job 2:6. "Nor can any weapon that is formed against us prosper, Isaiah 54:17," any further than our God shall see good to permit it. "His angels encamp round about us, Psalm 34:7," and have an especial charge to "keep us in all our ways, that we do not dash our foot against a stone, Psalm 91:11-12." "You will not fear the terror of night, nor the arrow that flies by day, nor the pestilence that stalks in the darkness, nor the plague that destroys at midday. A thousand may fall at your side, ten thousand at your right hand, but it will not come near you! Psalm 91:5-7." We are not indeed at liberty to rush needlessly into danger, from an expectation that God will deliver us; (this would be to "tempt the Lord our God, Matthew 4:6-7.") But in the path of duty we have nothing to fear. We may "tread upon the lion, the adder, or the dragon, Psalm 91:13. Acts 28:3-6;" we may drink poison itself, Mark 16:18, or allow ourselves to be committed to the flames—without experiencing the smallest injury, Daniel 3:25-27. Nothing in the whole universe can "harm us, if we are followers of that which is good, 1 Peter 3:13;" if God sees fit to keep us, we are as safe "in a den of lions" as in a house of friends. From this subject we may LEARN: 1. To seek God without delay. There is no period of life when we can call one day, or one hour, our own. We are altogether "in God's hands;" and, if he withdraws his support for one moment, we will perish, as certainly as a stone gravitates to the earth. Shall we then, when so entirely dependent on our God, provoke him to cast us out of his hands? Shall we continue to despise his patience and forbearance, until he swears in his wrath that our "time shall be no longer, Revelation 10:6." Think, how many have lost the time afforded them, and how bitterly they now bewail their folly; and beg of God, that he would "so teach you to number your days, that you may apply your hearts unto wisdom, Psalm 90:12." 2. To serve God without fear. We are too apt to keep back from serving God through fear of the persecutions we may endure from man. But, if our times are in God's hands—then all our concerns must be there too; and nothing can befall us but by his appointment, "Who are you, then, that you should be afraid of a man that shall die, and forget the Lord your Maker? Isaiah 51:12-13." Are we not told, that "the wrath of man shall praise him, Psalm 76:10." Be bold then for God, "set your face as a flint against the world, Isaiah 49:7-9," and trust in him for protection. He will not indeed screen you from all trials; because it is on many accounts necessary for your growth in grace that you should feel them, 1 Peter 1:6; but he will allow none to come upon you which he will not enable you to bear, none which he will not sanctify to your eternal good! 1 Corinthians 10:13. 3. To trust God without worry. It is foolish as well as impious to distrust God, or to murmur at any of his dispensations. In whose hands could the disposal of all events be placed so much to our advantage, as in his who possesses infinite wisdom to devise what is best, and infinite power to effect it? Would we be made the sport of chance or fortune? Or would we have our present and everlasting concerns left wholly to our own management? If we are not fit to regulate our temporal affairs until we attain the age of manhood—then how much less can we ever be competent to take the reins of God's government into our own hands, and to order the affairs of his kingdom? But our times will be in God's hands, whether we acquiesce in it or not. Let us therefore contentedly leave ourselves to his all-wise disposal, assured that "he does all things well." "And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose!" Romans 8:28 Charles SimeonSunday, June 22, 2025
Praying for Us
“Jesus has entered the Holy of Holies to make daily intercession for His people. We are a people whose King prays for us by name.”
-R.C. SproulTuesday, June 10, 2025
Leap for Joy
“I have often, in times of frightful depression of spirit, reached down my Bible, and within a few minutes been able to leap for joy of soul.”
— Charles SpurgeonGod's Love
John Owen: