Lift Up Thy Head

 "Did the Spirit of God ever convince you of sin? Do you see yourself liable to the curse of the law, and the just vengeance of God, for the innate depravity of your nature, and the transgressions of your life? Do you come to Christ humbled and self-condemned; sensible that unless you are clothed with the merits of Him our Elder Brother, you are ruined and undone, and can never stand with joy or safety before the holy Lord God?

If so, lift up thy head; redemption is thine; thou art in a state of grace; thou art translated from death to life; thou art an heir of God, and a joint-heir with Christ. But, if you never felt, nor desire to feel, this work of the Holy Ghost upon thy heart, this conviction of sin, this penitential faith, all the supposed righteousness of thine own, wherein thou trusted, is but a broken reed; a painted sepulchre; and the trappings of a Pharisee."

~ Augustus Toplady (1740-1778) writer of the hymn "Rock of Ages"

MULTIPLE

 "As God at first gives faith through the Word, so He also exercises, increases, confirms and perfects it through the Word." - Martin Luther

"Faith is sustained by looking at Christ, crucified and risen, not by turning from Christ to analyze your faith… Paradoxically, if we would experience the joy of faith, we must not focus much on it. We must focus on the greatness of our Savior." - John Piper Faith is not built by preaching introspectively (constantly challenging people to question whether they have faith); faith is not built by preaching moralistically (which has exactly the opposite effect of focusing attention on the self rather than on...... Christ, in whom our faith is placed); Faith is built by careful, thorough exposition of the person, character, and work of Christ.- T. David Gordon; I cannot go anywhere without Christ; I cannot perform the least duty without him here to help me; without Christ in anything, I produce nothing but stenching smoke; I cannot take my next breath without Christ by my side or his permitting me to, and neither would I want to go anywhere or do anything without him. The loveliness of Christ shines through into the darkest of dungeons or prisons, and turns them into palaces. I would be mad to wish a second to be without Christ. (Covenanted Reformation) "Nevertheless, let me tell you, that trust, confidence, reliance, and dependence, for salvation, are all acts and very solemn ones too, of divine worship: and upon whatsoever you depend, whether in whole or in part, for your acceptance with God,and for your justification in His sight, whatsoever, you rely upon, and trust in, for the attainment of grace or glory; if it be any thing short of God in Christ, you are an idolater to all intents and purposes." - Augustus Toplady

Augustus Toplady

 "I dare say, that, in such an auditory as this, a number of Arminians are present. I fear, that all our public assembles have too many of them. Perhaps, however, even these people, idolaters as they are, may be apt to blame, and, indeed, with justice, the absurdity of those who worship idols of silver and gold, the work of men's hands; what must it be, to worship the works of our own hands? Perhaps, you may ask, God forbid that I should do so. Nevertheless, let me tell you, that trust, confidence, reliance, and dependence, for salvation, are all acts and very solemn ones too, of divine worship; and upon whatsoever you depend, whether in whole or part, for your acceptance with God, and for your justification in His sight, whatsoever, you rely upon, and trust in, for the attainment of grace or glory; if it be any thing short of God in Christ, you are an idolater to all intents and purposes."

Augustus Toplady- The Golden Idol of Freewill

THESE TWO QUESTIONS

"All the disputes between us and the Arminians may be reduced to these two questions: 1. Is God dependent upon man, or is man dependent on God? 2. Is man a debtor to God, or God a debtor to man? ~ Augustus Toplady (1740-1778)

FROM ROME

I must repeat, what already seems to have given him so much offence, that Arminianism "came from Rome, and leads thither again."

If we sum up the evidence that has been given, we shall find its amount to be, that Arminianism came from the Church of Rome, and leads back again to the pit whence it was digged.



Augustus Toplady

POPE AND HIS ARM

‎"The charge on which many of the Protestant martyrs were burnt at the stake was that they held to the doctrine of predestination and rejected the Arminian and Popish doctrine of free will."

--Augustus M. Toplady

IDOLATRY

"Nevertheless, let me tell you, that trust, confidence, reliance, and dependence, for salvation, are all acts and very solemn ones too, of divine worship: and upon whatsoever you depend, whether in whole or in part, for your acceptance with God,and for your justification in His sight, whatsoever, you rely upon, and trust in, for the attainment of grace or glory; if it be any thing short of God in Christ, you are an idolater to all intents and purposes."

- Augustus Toplady

Toplady SET #3

ORIGINAL SOURCE: HERE

One great contest, between the religion of Arminius, and the religion of Jesus Christ, is, who shall stand entitled to the praise and glory of a sinner’s salvation? Conversion decides this point at once; for I think, that, without any imputation of uncharitableness, I may venture to say, that every truly awakened person, at least when he is under the shine of God’s countenance upon his soul, will fall down upon his knees, with this hymn of praise ascending from his heart, “Not unto me, O Lord, not unto me, but to Thy Name, give the glory: I am saved not for my righteousness, but for Thy mercy and Thy truth’s sake..”

And this holds true even as to the blessings of the life that now is. It is God that sets up one, and puts down another (see Psalm 75:7). Victory, for instance, when contending princes wage war, is all of God. “The race is not to the swift, as swift; nor the battle to the strong” (Ecclesiastes 9:11), as such. It is the decree, the will, the power, the providence of God, which effectually, though sometimes invisibly, order and dispose of every event.

Toplady SET #2

ORIGINAL SOURCE: HERE

Very different is the idea which Scripture gives us, of the ever-blessed God, from that of those false gods worshipped by the heathens; and from that degrading representation of the true God, which Arminianism would palm upon mankind. “Our God [says this Psalm, verse the third] is in the heavens: He hath done whatsoever He hath pleased.” This is not the Arminian idea of God: for our free-willers and our chance-mongers tell us, that God does not do whatsoever He pleases; that there are a great number of things, which God wishes to do, and tugs and strives to do, and yet cannot bring to pass: they tell us, as one ingeniously expresses it:

That all mankind He fain would save, But longs for what He cannot have. Industrious, thus, to sound abroad, A disappointed, changing God.

How does this comport with that majestic description, “Our God is in the heavens”! He sits upon the throne, weighing out, and dispensing, the fates of men; holding all events in His own hand; and guiding every link of every chain of second causes, from the beginning to the end of time. Our God is in heaven, possessed of all power; and (which is the natural consequence of that) He hath done whatsoever He pleased: or as the Apostle expresses it, (the words are different, but the sense is the same) “He worketh all things after the counsel of His own will” (Ephesians 1:11).

Therefore it is, that we both labour, and suffer reproach: even because we say (and the utmost we can say upon the subject, amounts to no more than this: to wit, that) our God is in heaven, and has done whatsoever pleased Him. And do according to His own sovereign pleasure He will, to the end of the chapter; though all the Arminians upon earth were to endeavor to defeat the divine intention, and to clog the wheels of divine government. He, that sits in heaven, laughs them to scorn: and brings His own purposes to pass, sometimes, even through the means of those very incidents, which evil men endeavor to throw in His way, with a mad view to disappoint Him of His purposes. ‘All things,” saith the Psalmist, “serve Thee” (Psalm 119:91).

Toplady SET #1

ORIGINAL SOURCE: HERE

by Augustus Toplady (1740-1778)

Not unto us, o LORD, not unto us, but unto Thy Name, give glory for Thy mercy, and for Thy truth’s sake (Psalm 115:1).

Some expositors have supposed, that this Psalm was penned by the prophet Daniel; on occasion of the miraculous deliverance of Shadrac, Meshac, and Abednego, when they came out, unhurt, from the burning fiery furnace, into which they had been thrown by the command of king Nebuchadnezzar.

And, indeed, there are not wanting passages, in the Psalm itself, which seem to countenance this conjecture. As where we read, at the fourth verse (speaking of the idols of the heathens, and, perhaps, with particular reference to that golden image which Nebuchadnezzar commanded to be worshipped), their idols are silver and gold, the work of men’s hands: they have mouths, but they speak not; eyes have they but they see not.

I dare say, that, in such an auditory as this, a number of Arminians are present. I fear, that all our public assemblies have too many of them. Perhaps, however, even these people, idolaters as they are, may be apt to blame, and, indeed, with justice, the absurdity of those who worship idols of silver and gold, the work of men’s hands. But let me ask: If it be so very absurd, to worship the work of other men’s hands; what must it be, to worship the works of our own hands? Perhaps, you may ask, “God forbid that I should do so.” Nevertheless, let me tell you, that trust, confidence, reliance, and dependence, for salvation, are all acts and very solemn ones too, of divine worship: and upon whatsoever you depend, whether in whole or in part, for your acceptance with God, and for your justification in His sight, whatsoever, you rely upon, and trust in, for the attainment of grace or glory; if it be any thing short of God in Christ, you are an idolater to all intents and purposes.

PRIDE SAYS

'In canvassing this momentous truth, let us begin where God Himself began: namely, with election. To whom are we indebted, for that first of all spiritual blessings? Pride says, “To me.” Self-righteousness says, “To me.” Man’s uncoverted will says, “To me.” But faith joins with God’s Word in saying, “Not unto us, O Lord, not unto us, but to Thy Name, be the whole glory of thy electing love ascribed"'

- Augustus Toplady

MERE PLEASURE OF GOD

"Those who are ordained unto eternal life were not so ordained on account of any worthiness foreseen in them, or of any good works to be wrought by them, nor yet for their future faith, but purely and solely of free, sovereign grace, and according to the mere pleasure of God."

- Augustus Toplady