Tuesday, May 19, 2026

William Seward

William Seward

“Can you imagine having your eye violently blinded by a furious mob, yet choosing to go right back out and preach until they literally stone you to death?

William Seward (1702-1740) was a passionate, 38-year-old open-air preacher during the Great Evangelical Revivals of the 1700s.
He was a close friend and supporter of legendary preachers like John Wesley and George Whitefield.
But bringing the Gospel to the streets of England and Wales was an incredibly dangerous calling.
When Seward preached in the open air, his message of salvation didn't just draw crowds; it provoked furious, violent opposition.
During a ministry trip to South Wales, Seward faced a level of hatred that most of us cannot even fathom:
In one town, a furious mob rushed him, physically tearing the clothes right off his body.
They pelted him with apples, rocks, and literal animal dung, throwing hard stones directly into his face.
During the chaos, a brutal blow struck him squarely in the right eye, completely destroying his sight.
For days, the trauma was so severe that he couldn't see out of his good eye either, forcing this bold leader to be led around helplessly by the hand.
Most men would have gone home.
Most men would have decided they had sacrificed enough.
But Seward was undeterred.
Despite being permanently maimed, he refused to be silenced.
In October of 1740, he stood up in the open air to proclaim the Gospel to yet another hostile crowd.
The crowd’s anger quickly turned into a murderous rage.
They began pelting the one-eyed preacher with heavy stones.
Suddenly, a rock violently struck the back of Seward’s head, sending him crashing to the ground, completely unconscious.
He never woke up.
After hovering between life and death for several days, William Seward passed away at the tender age of 38, becoming the very first "Methodist martyr."
But perhaps the most chilling and beautiful part of his story is what they found in his journal.
Just the night before he suffered that fatal blow, Seward wrote these prophetic words:
“Oh, that I may lay down my head and fall asleep in the arms of my Lord.”
William Seward’s blood reminds us of a sobering truth: great movements of God are always characterized by great sacrifice.
He didn't just preach the Gospel; he paid for it with his life!”
Yes, the core of the story is true. William Seward (1702–1740) was a real historical figure—a wealthy stockbroker turned passionate open-air preacher, supporter of George Whitefield and the early Methodist revival, who died at age 38 after mob violence. Verified Facts
  • Background and calling: He was a friend and financial supporter of Whitefield, traveled with him (including to America), and became an enthusiastic lay preacher in the open-air revivals of the 1730s–1740s.
  • The eye injury: In September 1740, while preaching with Howell Harris in Caerleon, South Wales, a mob attacked. Seward was struck in the right eye by a stone (or hard object), which destroyed his sight in that eye. The injury was severe enough that for a time it affected his other eye, and he had to be led by hand. Contemporary accounts (including his own journal) confirm the pelting with stones, dirt, dung, etc.
  • Death: In October 1740 at Hay-on-Wye (or nearby), he faced another hostile crowd and was struck in the head by a stone. He fell unconscious, lingered for several days, and died on October 22, 1740. He is widely regarded as the first Methodist martyr.
  • Journal entry: The poignant line “Oh, that I may lay down my head and fall asleep in the arms of my Lord” appears in multiple accounts as one of his final writings.
Minor Clarifications / EmbellishmentsThe viral version you shared is dramatic and inspirational (common in modern retellings on social media and church sites), but some details blend or heighten events:
  • The fatal head injury happened at/near Hay-on-Wye, but some historians note that the exact role of the final stoning is debated. The earlier eye injury (and possible infection/complications) contributed significantly to his decline. Later “martyrdom at Hay” stories grew in the telling, though the violence and head blow are well-attested.
  • He wasn’t literally “stoned to death” on the spot like Stephen in Acts—he was injured, carried away, and died days later.
Overall, the account is historically reliable in substance. Seward really did endure brutal opposition, lose an eye to a mob, keep preaching anyway, and die from the violence shortly afterward. His courage and sacrifice were genuine.

Tuesday, May 12, 2026

Freed up to Love Him

 When our sense of guilt is taken away because our consciences are cleansed by the blood of Christ, we’re freed up to love Him with all our hearts and souls and minds. We’re motivated in a positive sense to love Him in this wholehearted way.

Sunday, May 10, 2026

Christ's Obedience

 Christ’s active and passive obedience is mine. God looks upon me as if I had not sinned; nay, as if I had perfectly obeyed his law.

Thomas Watson

Our Infinite Profit

 Christ gave himself to us for our infinite profit. If we give ourselves to him, it won't be for his profit but for our own.

Jonathan Edwards

Wednesday, May 6, 2026

Obedience of Love

 "The Christian delights to be obedient—but it is the obedience of love, to which he is constrained by the example of his master."

— Charles H. Spurgeon

Tuesday, May 5, 2026

All your wickedness before Him.

"Spread all your wickedness before him, and do not plead your goodness; but plead your badness, and your necessity on that account: and say, as the psalmist in the text, not “Pardon mine iniquity, for it is not so great as it was,” but, “Pardon my iniquity, for it is great.”

Jonathan Edwards

Saturday, May 2, 2026

WLC 185

 WLC 185  How are we to pray?

A. We are to pray with an awful apprehension of the majesty of God, and deep sense of our own unworthiness, necessities, and sins; with penitent, thankful, and enlarged hearts; with understanding, faith, sincerity, fervency, love, and perseverance, waiting upon him, with humble submission to his will.

Our attitude or disposition in prayer ought to be characterized by a reverent recognition of God’s majesty & our own unworthiness, necessities, and sins (Ecclesiastes 5:1-2Luke 18:9-14), repentant and thankful hearts (Philippians 4:61 Samuel 1:152:1), sincere and devoted affections (Mark 11:22-24James 1:5-8), and a persevering confidence and patience (Isaiah 62:6-7Luke 18:1-8).  

Friday, April 24, 2026

Two Pastoral Problems

“Wherefore, there are two things hard and difficult in this case:— “1. To convince those in whom sin evidently has the dominion that such indeed is their state and condition. “They will with their utmost endeavor keep off the conviction hereof. Some justify themselves, some excuse themselves, and some will make no inquiry into this matter. “It is a rare thing, especially of late, to have any brought under this conviction by the preaching of the word, though it be the case of multitudes that attend unto it. “2. To satisfy some that sin has not the dominion over them, notwithstanding its restless acting itself in them and warring against their souls; “yet unless this can be done, it is impossible they should enjoy solid peace and comfort in this life. “And the concernment of the best of believers, while they are in this world, does lie herein; for as they grow in light, spirituality, experience, freedom of mind and humility, the more they love to know of the deceit, activity, and power of the remainders of sin. “And although it works not at all, at least not sensibly, in them, towards those sins wherein it reigns and rages in others, “yet they are able to discern its more subtile, inward, and spiritual actings in the mind and heart, to the weakening of grace, the obstructing of its effectual operations in holy duties, with many indispositions unto stability in the life of God; which fills them with trouble.”
 — John Owen 


Sinclair Ferguson’s paraphrase: “There are actually only two pastoral problems you will ever encounter.

“The first is this: persuading those who are under the dominion of sin that they are under the dominion of sin. That’s the task of evangelism. “And [second], persuading those who are no longer under the dominion of sin that they are no longer under the dominion of sin because they are Christ’s.” — Sinclair Ferguson