"Christ bears with his people, whose hearts are upright with him, and admits them into communion with himself, notwithstanding their manifold infirmities." — ๐๐๐ญ๐ญ๐ก๐๐ฐ ๐๐๐ง๐ซ๐ฒ on Zech. 3:3 [pictured: Jean Geoffroy, ๐โ๐ ๐๐๐๐ฆ๐๐ ๐๐ ๐กโ๐ ๐ป๐ข๐๐๐๐ (1893)]
Wednesday, July 29, 2026
The Lord's Supper Service
Preparation
To all of you who have with godly sorrow confessed your sins and who have affirmed true faith in Christ, the promise of Jesus is sure: “Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. For my flesh is true food, and my blood is true drink” (John 6:54–55
). For “the Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it, and said, ‘This is my body which is for you. Do this in remembrance of me.’ In the same way also he took the cup, after supper, saying, ‘This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me’?” (1 Cor. 11:23–25
).
While remaining bread and wine, these sacred elements nevertheless become so united to the reality they signify that we do not doubt, but joyfully believe, that we receive in this meal by the Spirit through faith nothing less than the crucified body and shed blood of our Lord Jesus Christ.
For all who live in rebellion against God and in unbelief, this holy food and drink will bring you only further condemnation. If you do not yet confess Jesus Christ and seek to live under his gracious reign, we admonish you to abstain. But all who repent and believe are invited to this sacred meal, not because you are worthy in yourself, but because you are clothed in Christ’s perfect righteousness. Do not allow the weakness of your faith or your failures in the Christian life to keep you from this Table. For it is given to us because of our weakness and because of our failures, in order to increase our faith by feeding us with the body and blood of Jesus Christ. As the Word has promised us God’s favor, so also our heavenly Father has added this confirmation of His unchangeable promise. So come, believing sinners, for the Table is ready. “Taste and see that the Lord is good!” (Ps. 34:8
).
The Consecration
Let us pray:
Almighty and everlasting God, who by the blood of Your only begotten Son has secured for us a new and living way into the Holy of Holies, cleanse our minds and hearts by Your Word and Spirit that we, Your redeemed people, drawing close to You through this holy sacrament, may enjoy fellowship with the Holy Trinity through the body and blood of Christ our Savior. We know that our ascended Savior does not live in temples made by hands, but is in heaven, where He continues to intercede on our behalf. Through this sacrament, by Your own Word and Spirit, may these common elements now be set apart from ordinary use and consecrated by You, so that, just as truly as we eat and drink these elements by which our bodily life is sustained, so truly we receive into our souls, for our spiritual life, the true body and true blood of Christ. We receive these gifts by faith, which is the hand and mouth of our souls. Amen.
Apostles’ Creed (optional)
As we draw near to the Table of our Lord, let us confess our Christian faith:
Congregation:
I believe in God the Father, Almighty, Maker of heaven and earth.
I believe in Jesus Christ, his only begotten Son, our Lord; who was conceived by the Holy Spirit, born of the Virgin Mary; suffered under Pontius Pilate; was crucified, dead, and buried; he descended into hell. The third day he rose again from the dead; he ascended into heaven, and sits at the right hand of God the Father Almighty; from there he shall come to judge the living and the dead.
I believe in the Holy Spirit; the holy catholic church, the communion of saints; the forgiveness of sins; the resurrection of the body; and the life everlasting. Amen.
The minister then says:
Let us now go to our heavenly Table and receive the gift of God for our souls. By the promise of God, this bread and wine are for us the body and blood of Christ.
Minister: Lift up your hearts!
Congregation: We lift them up to the Lord.
Communion
The elements are distributed, and the minister may use the formula:
The bread which we break is a communion of the body of Christ. Take, eat, remember, and believe that the body of our Lord Jesus Christ was broken for the complete forgiveness of all our sins.
The cup of blessing which we bless is a communion of the blood of Christ. Take, drink, remember, and believe that the precious blood of our Lord Jesus Christ was shed for the complete forgiveness of all our sins.
Thanksgiving Prayer
Our gracious heavenly Father, we thank You for the blessing of this holy feast. Although we are unworthy to share this meal with You, it is by Your invitation and dressed in Christ’s righteousness that we have come boldly into the Holy of Holies. Instead of wrath, we have received Your pardon; in the place of fear, we have been given hope. Our High Priest and Mediator of the new covenant has reconciled us to You and even now intercedes for us at Your right hand. Please strengthen us by these gifts, so that, relying only on Your promise to save sinners who call on Jesus’ name, we may, by Your Spirit, honor You with our souls and bodies, to the honor and glory of Your holy name. Amen.
Blind
“We are naturally blind; and the Word cannot penetrate our mind unless the Spirit, that eternal Teacher, by His enlightening
power, makes an entrance for it.” -John CalvinPerfect Jesus
“We are living in a world of sin, and the fearful havoc it has wrought is evident on every side. How refreshing, then, to fix our gaze upon One who is immaculately holy, and who passed through this scene unspoiled by its evil. Such was the Lord Jesus Christ, the Son of God incarnate. For thirty-three years, He was in immediate contact with sin — yet He was never, to the slightest degree, contaminated.”
Sunday, July 26, 2026
Glory in Ourselves
Saturday, July 25, 2026
Nominal Christianity
“There is a great difference between nominal Christianity and real Christianity, and this is generally seen in the failure of the one and the continuance of the other. The truly righteous man shall hold on his way: he shall not go back, he shall not leap the hedges and wander to the right hand or the left, he shall not lie down in idleness, neither shall he faint and cease to go upon his journey; but he ‘shall hold on his way.’ It will frequently be very difficult for him to do so, but he will have such resolution, such power of inward grace given him, that he will hold on his way’ with stern determination, as though he held on by his teeth, resolving never to let go. Perhaps he may not always travel with equal speed; it is not said that he shall hold on his pace, but he shall hold on his way. There are times when we run and are not weary, and another when we walk and are thankful that we do not faint; ay, and there are periods when we are glad to go on all fours and creep upwards with pain; but still we prove that ‘the righteous shall hold on his way.’ Under all difficulties the face of the man whom God has justified is steadfastly set towards Jerusalem, nor will he turn aside till his eyes shall see the King in his beauty."
Wednesday, July 22, 2026
Made for God
"This life is not to be valued but as it yields opportunities to glorify God. We are not sent into the world to live for ourselves, but for God. If we could make ourselves, then we could live for ourselves....But God made us for himself, and sent us into the world for himself. It is not our duty to glorify God in heaven only, but also here on earth in the midst of difficulties and temptations. No one is sent into the world to be idle, or to bring forth fruit to themselves, but God's glory must be our chief work and aim while we are here upon earth."
Thursday, July 9, 2026
A Love in God
There is a love in God towards sinners which is unspeakable and unsearchable--but it is for those who "hear Christ's voice and follow Him." Seek to have an interest in that love. Break off every known sin; come out boldly from the world; cry mightily to God in prayer; cast yourself wholly and unreservedly on the Lord Jesus for time and eternity; lay aside every weight. Cling to nothing, however dear, which interferes with your soul's salvation; give up everything, however precious, which comes between you and heaven. This old shipwrecked world is fast sinking beneath your feet: the one thing needful is to have a place in the lifeboat and get safe to shore.
Sunday, July 5, 2026
Pool of Quotes
Thursday, July 2, 2026
The Believer's Comfort
“The believer’s comfort in trouble is that everything they endure is ordained and commanded by God and that they are in His hands. Everything that could harm them is under His control, even Satan, with all his malevolence, is on a tight rein and no danger can threaten a believer unless God wills it. This is the only way in which wild and faithless fears aroused by the dangers which surround us can be quietened.”
Wednesday, July 1, 2026
Grace based Holiness
Does Gospel Clarity Lead to Antinomianism?
The answer really depends on what we mean by “lead.” Can gospel clarity be abused by sinful men? Of course. Paul himself anticipated this question when he wrote, “Shall we continue in sin, that grace may abound?” (Rom. 6:1). The flesh can twist anything. It can turn law into self-righteousness and liberty into lawlessness. But that is not the real question. The real question is whether gospel clarity, rightly understood, logically produces antinomianism. Does the clear preaching of free justification in Christ tend, by its own nature, to make men careless about holiness? The answer is no. The fact that sinners can weaponize the gospel does not mean the gospel has a lawless tendency; it means sinners have a lawless tendency. The abuse of grace is not the logic of grace. The gospel does not need to be made less gracious to produce holiness. It is not too free to sanctify; rather, as Paul argues, it is the very power of God unto salvation (Rom. 1:16), and that salvation includes the whole work of God from justification to glorification (Rom. 8:29-30) The reason gospel clarity does not produce lawlessness is that the gospel does not give us justification apart from Christ himself. By faith, we are united to the whole Christ, and in Christ, we receive both righteousness and life. The justified believer is not merely declared righteous while left unchanged. He is united to Christ, indwelt by the Spirit, adopted by the Father, and brought under the gracious dominion of Christ. Therefore, free justification does not make holiness optional; it makes it inevitable and gives holiness its only true foundation. This is where the law must be put in its proper place. The law commands holiness, and it defines obedience, but the law, in itself, cannot create what it commands. It can show us the shape of obedience, but it cannot give us the Spirit of adoption by whom we cry, “Abba, Father.” It can tell us to love God and our neighbor, but it cannot make us love them. So the answer to antinomianism is not less gospel. The answer to antinomianism is the whole Christ. Legalism says, “Obey so that you may be accepted.” License says, “You are accepted, so obedience does not matter.” But gospel clarity says something better: “You are accepted in Christ, and now, in Christ, you are free to obey as a son and not as a slave.” To answer the original question, gospel clarity does not lead to antinomianism. Gospel confusion does.