Sunday, June 28, 2009


the more vile Christ made himself for us, the more dear he ought to be to us - Bernard


"What is needed today is a Scriptural setting forth of the character of God - His absolute sovereignty, His ineffable holiness, His inflexible justice, His unchanging veracity. What is needed today is a scriptural setting forth of the condition of the natural man - his total depravity, his spiritual insensibility, his inveterate hostility to God, the fact that he is "condemned already" and that the wrath and that the wrath of a sin-hating God is even now abiding upon him - the alarming danger in which sinners are - the indescribably awful doom which awaits them, the fact that if they follow only a little further their present course they shall most certainly suffer the due reward of their iniquities - a setting forth of the nature of that punishment which awaits the lost - the awfulness of it, the hopelessness of it, the un-endurableness of it, the endlessness of it. It is because of these convictions that, by pen as well as by voice, we are seeking to raise the alarm."


from FB friend RM.


Today we know more about steps to God than about God Himself. We are more likely to hear a sermon next Sunday on getting closer to Christ than on Christ himself. Technique over truth, method over message – these are Pietist legacies, in spite of its positive contributions.

– Michael Horton

Thursday, June 25, 2009


Just as the sinner's despair of any hope from himself is the first prerequisite of a sound conversion, so the loss of all confidence in himself is the first essential in the believer's growth in grace. - A. W. Pink


Wednesday, June 24, 2009


"Free-will doctrine – what does it? It magnifies man into God; it declares God’s purposes a nullity, since they cannot be carried out unless men are willing. It makes God’s will a waiting servant to the will of man, and the whole covenant of grace dependent upon human action. Denying election on the ground of injustice it holds God to be a debtor to sinners..."

so that if He gives grace to one He is bound to do so to all. It teaches that the blood of Christ was shed equally for all men and since some are lost, this doctrine ascribes the difference to man... Read More’s own will, thus making the atonement itself a powerless thing until the will of man gives it efficacy. Those sentiments dilute the scriptural description of man’s depravity, and by imputing strength to fallen humanity, rob the Spirit of the glory of His effectual grace: this theory says in effect that it is of him that willeth, and of him that runneth, and not of God that showeth mercy." - C. H. Spurgeon

courtesy: Ryan Miley


The outward appearance and condition of the saints in those days being very mean and contemptible, - their leaders being accounted as the filth of this world, and as the
offscouring of all things, - the inviting others unto fellowship with them, and a participation of the precious things which they did enjoy, seems to be exposed to many contrary reasonings and objections: "What benefit is there in communion with them? Is it any thing else but to be sharers in troubles, reproaches, scorns, and all manner of evils?"

To prevent or remove these and the like exceptions, the apostle gives them to whom he wrote to know (and that with some earnestness of expression), that notwithstanding all the disadvantages their fellowship lay under, unto a carnal view, yet in truth it was, and would be found to be (in reference to some with whom they held it), very honourable, glorious, and desirable. For "truly," saith he, "our fellowship is with the Father, and with his Son Jesus Christ."

John Owen. Communion with God. page 1

Tuesday, June 23, 2009


We are not commanded to preach, hear, fast, watch, or give continually. But we are commanded to pray continually, as though prayer were more needful than all the rest...We lack continually, and we are tempted continually, and we sin continually. Therefore, we need to pray to God continually, that God would supply our wants and forgive our sins, and prevent our temptations.

To pray continually is to lift up our hearts to God and to pray in our thoughts.... though we open not our lips.

God is readier to give, than we to ask. Therefore let us pray that our neglect of prayer may be forgiven

---Henry Smith "The benefit of contentation."



2 Corinthians 4:16(1)
Beliefs I Hold(1)
Kosmos World(1)
Photo Personal(1)


Luther recovered the gospel, and thereby instituted a truly evangelical revival, when he broke free from the Medieval-Scholastic Nature/Grace metaphysical scheme. In his significant breakthrough insight, faith was no longer understood by him as a natural preparation for grace, as the fulfillment of a condition for receiving supernatural grace by the performance of something that was within man's natural capacity to do. The soteriological scheme of Scholastic theology was synergistic, because Pelagian: God responded to man; man cooperated with God according to his native ability.

Against this Pelagian synergism, Luther insisted on total inability: the utter incapacitation and absolute impotence of the natural man in abject bondage to sin. Faith therefore could not be a condition for grace, for it could not be exercised out of inherently human resources as a natural act performed of sinful man's own initiative for the purpose of man's fitting and preparing himself to be a suitable candidate for receiving grace. Faith itself could only be the result of a prevening supernatural act; it was a free gift of divine grace, resulting entirely from God's unconditioned, monergistic action.

Justification thus was not obtained because of faith, merely through faith—a faith wrought in us. Rather than a cooperation of Nature and Grace (the synergism of mutual effort by both God and man), God acts unilaterally and exclusively, taking the sole initiative in a free act of sovereign grace—grace that is altogether prior to, and productive of, justifying faith. The sola fide arises out of, and is nothing other than, sola gratia.

- Joseph P. Braswell


Monday, June 22, 2009


“True, those who confess Christ, shall be confessed by him; and it is as true, that this confession is equivalent to a promise of salvation. But you must know, that professing Christ, is not confessing him: for to profess Christ is one thing—to confess Christ is another.

Confession is a living testimony for Christ, in a time when religion suffers. Profession may be only a lifeless formality, in a time when religion prospers. To confess Christ, is to choose his ways, and own them. To profess Christ, is to plead for his ways—and yet not live in them. Profession may be from a feigned love to the ways of Christ; but confession is from a rooted love to the person of Christ.

To profess Christ, is to own him when none deny him; to confess Christ, is to plead for him, and suffer for him, when others oppose him. Hypocrites may be professors; but the martyrs are the true confessors. Profession is a swimming down the stream. Confession is a swimming against the stream. Now many may swim with the stream, like the dead fish—which cannot swim against the stream, with the living fish. Many may profess Christ, who cannot confess Christ; but in the end, notwithstanding their profession, such as those will be found to be not true Christians.”

- Matthew Meade


"I believe that by my own reason or strength I cannot believe in Jesus Christ, my Lord, or come to Him. But the Holy Spirit has called me through the Gospel, elightened me with His gifts, and sanctified and preserved me in true faith."

-Martin Luther, on Monergism, from his small catechism


"To suppose that whatever God requireth of us that we have power of ourselves to do, is to make the cross and grace of Jesus Christ of none effect."

-John Owen


"God has certainly promised His grace to the humbled: that is, to those who mourn over and despair of themselves. But a man cannot be thoroughly humbled till he realises that his salvation is utterly beyond his own powers, counsels, efforts, will and works, and depends absolutely on the will, counsel, pleasure and work of Another - God alone. As long as he is persuaded that he can make even the smallest contribution to his salvation, he remains self-confident and does not utterly despair of himself, and so is not humbled before God; but plans for himself (or at least hopes and longs for) a position, and occasion, a work, which shall bring him final salvation. But he who is out of doubt that his destiny depends entirely on the will of God despairs entirely of himself, chooses nothing for himself, but waits for God to work in him; and such a man is very near to grace for salvation."

-Martin Luther


"The nature of Christ's Salvation is woefully misrepresented by the present-day evangelist. He announces a Saviour from Hell rather than a Saviour from sin. And that is why so many are fatally deceived, for there are multitudes who wish to escape the lake of fire who have no desire to be delivered from their carnality and worldliness."

-A.W Pink


If you are not humbled by what Christ has done then you are making an idol of yourself.

-- Nick Napier


“Jesus Christ is mine. I can with the greatest confidence and boldness affirm it. He is my Head, my Husband, my Lord, my Redeemer, my Justifier, my Saviour. And I am His. I am as sure that I am His, as I am sure that I live. I am His by purchase and I am His by conquest; I am His by donation and I am His by election; I am His by covenant and I am His by marriage; I am wholly His; I am peculiarly His; I am universally His; I am eternally His.”

–Thomas Brooks, Heaven on Earth, in The Complete Works of Thomas Brooks, Ed. Alexander B. Grosart (Edinburgh: James Nichol, 1866), 2:320.


If Christ is risen then nothing else matters. If Christ is not risen, then nothing else matters.

-- Nick Napier


"Severe trouble in a true believer has the effect of loosening the roots of his soul earthward and tightening the anchor-hold of his heart heavenward."

-- C.H. Spurgeon

Thursday, June 18, 2009


"The promotion of unity at the expense of truth is satanic; it is demonic; it is not true unity. It is not the unity of the Holy Spirit for He is the Spirit of Truth. The Scriptural command which we have in Ephesians to promote the unity of the Spirit and the bond of peace is given to those who have a common foundation of truth. Truth by its very nature divides.Where you have appeal to unity at the expense of truth all you can produce is uniformity."

- William Webster


Away, then, with those prophets who say to Christ's people, "Peace, peace," where in there is no peace. Hail, hail to all those prophets who say to Christ's people, "The cross, the cross," where there is no cross. Christians should be exhorted to be zealous to follow Christ, their Head, through penalties, deaths, and hells; And let them thus be more confident of entering heaven through many tribulations rather than through a false assurance of peace.

- Martin Luther (Theses 92-95)


“Everyone who believes that Jesus is the Christ has been born of God.” (1 John 5:1)

“The combination of present tense (believes) and perfect tense [has been born] is important. It shows clearly that believing is the consequence, not the cause, of the new birth. Our present, continuing activity of believing is the result, and therefore, the evidence, of our past experience of the new birth by which we became and remain God’s children.”

- John Stott, The Letters of John

Wednesday, June 17, 2009


Discerning Idolatry in Desire

12 Ways to Recognize the Rise of Covetousness

By John Piper June 17, 2009

Most of us realize that enjoying anything other than God, from the best gift to the basest pleasure, can become idolatry. Paul says in Colossians 3:5, “Covetousness is idolatry.”

“Covetousness” means desiring something other than God in the wrong way. But what does that mean—“in the wrong way”?

The reason this matters is both vertical and horizontal. Idolatry will destroy our relationship with God. And it will destroy our relationships with people.

All human relational problems—from marriage and family to friendship to neighbors to classmates to colleagues—all of them are rooted in various forms of idolatry, that is, wanting things other than God in wrong ways.

So here is my effort to think biblically about what those wrong ways are. What makes an enjoyment idolatrous? What turns a desire into covetousness, which is idolatry?

  1. Enjoyment is becoming idolatrous when it is forbidden by God. For example, adultery and fornication and stealing and lying are forbidden by God. Some people at some times feel that these are pleasurable, or else we would not do them. No one sins out of duty. But such pleasure is a sign of idolatry.
  2. Enjoyment is becoming idolatrous when it is disproportionate to the worth of what is desired. Great desire for non-great things is a sign that we are beginning to make those things idols.
  3. Enjoyment is becoming idolatrous when it is not permeated with gratitude. When our enjoyment of something tends to make us not think of God, it is moving toward idolatry. But if the enjoyment gives rise to the feeling of gratefulness to God, we are being protected from idolatry. The grateful feeling that we don’t deserve this gift or this enjoyment, but have it freely from God’s grace, is evidence that idolatry is being checked.
  4. Enjoyment is becoming idolatrous when it does not see in God’s gift that God himself is more to be desired than the gift. If the gift is not awakening a sense that God, the Giver, is better than the gift, it is becoming an idol.
  5. Enjoyment is becoming idolatrous when it is starting to feel like a right, and our delight is becoming a demand. It may be that the delight is right. It may be that another person ought to give you this delight. It may be right to tell them this. But when all this rises to the level of angry demands, idolatry is rising.
  6. Enjoyment is becoming idolatrous when it draws us away from our duties. When we find ourselves spending time pursuing an enjoyment, knowing that other things, or people, should be getting our attention, we are moving into idolatry.
  7. Enjoyment is becoming idolatrous when it awakens a sense of pride that we can experience this delight while others can’t. This is especially true of delights in religious things, like prayer and Bible reading and ministry. It is wonderful to enjoy holy things. It idolatrous to feel proud that we can.
  8. Enjoyment is becoming idolatrous when it is oblivious or callous to the needs and desires of others. Holy enjoyment is aware of others’ needs and may temporarily leave a good pleasure to help another person have it. One might leave private prayer to be the answer to someone else’s.
  9. Enjoyment is becoming idolatrous when it does not desire that Christ be magnified as supremely desirable through the enjoyment. Enjoying anything but Christ (like his good gifts) runs the inevitable risk of magnifying the gift over the Giver. One evidence that idolatry is not happening is the earnest desire that this not happen.
  10. Enjoyment is becoming idolatrous when it is not working a deeper capacity for holy delight. We are sinners still. It is idolatrous to be content with sin. So we desire transformation. Some enjoyments shrink our capacities of holy joy. Others enlarge them. Some go either way, depending on how we think about them. When we don’t care if an enjoyment is making us more holy, we are moving into idolatry.
  11. Enjoyment is becoming idolatrous when its loss ruins our trust in the goodness of God. There can be sorrow at loss without being idolatrous. But when the sorrow threatens our confidence in God, it signals that the thing lost was becoming an idol.
  12. Enjoyment is becoming idolatrous when its loss paralyzes us emotionally so that we can’t relate lovingly to other people. This is the horizontal effect of losing confidence in God. Again: Great sorrow is no sure sign of idolatry. Jesus had great sorrow. But when desire is denied, and the effect is the emotional inability to do what God calls us to do, the warning signs of idolatry are flashing.

For myself and for you, I pray the admonition of 1 John 5:21, “Little children, keep yourselves from idols.”

© Desiring God

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Please include the following statement on any distributed copy: By John Piper. © Desiring God. Website: www.desiringgod.

Tuesday, June 16, 2009


"Our anxiety does not empty tomorrow of its sorrow, but only empties today of its strength." Charles H Spurgeon


"Someone asked, 'Will the heathen who have never heard the gospel be saved?' It is more a question with me whether we-- who have the Gospel and fail to give it to those who have not-- can be saved." -Charles Spurgeon


A warning:
To believe one possesses some volitional will to assent to the truth of the Scriptures despite their clear teachings is to assume one can believe without any initiative by God, that is, one is performing a work to save oneself. But the Scriptures are clear, in that the unsaved:

* is deceitful and desperately sick (Jer. 17:9).
* is full of evil (Mark 7:21-23).
* loves darkness rather than light (John 3:19).
* is unrighteous, does not understand, does not seek for God (Rom. 3:10-12).
* is helpless and ungodly (Rom. 5:6).
* is dead in his trespasses and sins (Eph. 2:1).
* is by nature a child of wrath (Eph. 2:3).
* cannot understand spiritual things (1 Cor. 2:14).
* is a slave of sin (Rom. 6:16-20).

We are not “born again” as a result of something we have done, but solely on the basis of God’s sovereign will and power.

Soli Deo Gloria!


The Voice of the Martyrs - USA

A Christian in a Muslim country, describing his time in solitary confinement: "It was like Jesus put the whole world aside and came to spend time with me."


Orthodox Theology without Christ is not Orthodox and it is not intellectual at all.

Friday, June 12, 2009


"Peace if possible; Truth at all costs"

-- Martin Luther

Wednesday, June 10, 2009


I do not make "the difference" in any proclamation of Jesus. Only God can make the difference. The difference made, may be God's direct purpose to harden the mind and heart in the listener.

God doesn't need my help.

Do not be so fretful in laboring to "make a difference, be heard, and be validated" whether among the lost or among the sheep. Such fretting makes an idol of your labor and your impact; Rather be focused on loving God, trusting God, praising God, seeking God, knowing God, and honoring God in the prizing of Jesus: the Prophet, Priest, King, Messiah, Savior, Lord, and Risen Lamb;

In these things it will be impossible for you to be silent before mankind, just as children shout upon seeing newly revealed candy. Thus others will certainly hear of your thankfulness to God in Jesus, by the sheer fact you are amazed with Christ; Their response to your heaven-ward gaze and heaven-ward joy is irrelevant and never a basis for that joy itself. (Just as the kids joy is always for the candy, not the reactions of the adults in the room who may ignore that candy and shout itself).

Yes you will rejoice if souls are drawn to Christ, but you will also rejoice when Christ is victorious and vindicated over His foes. David gloried over Goliath, and John presents a greater glory in Revelation.


If you judge God by providence rather than promises, your faith may become unhinged (Winslow)

When my father and my mother forsake me, then the LORD will take me up. 11Teach me thy way, O LORD, and lead me in a plain path, because of mine enemies. [Ps 27:10-11]

Tuesday, June 9, 2009


"Sinner I warn thee thou canst never cause thyself to be born again, and though the new birth is absolutely necessary, it is absolutely impossible to thee---unless God the Spirit shall do it." - C. H. Spurgeon


"What the Arminian wants to do is to arouse man's activity: what we want to do is to kill it once for all---to show him that he is lost and ruined, and that his activities are not now at all equal to the work of conversion; that he must look upward. They seek to make the man stand up: we seek to bring him down, and make him feel that there he lies in the hand of God..." - C H. Spurgeon

"...and that his business is to submit himself to God, and cry aloud, 'Lord, save, or we perish.' We hold that man is never so near grace as when he begins to feel he can do nothing at all. When he says, 'I can pray, I can believe, I can do this, and I can do the other,' marks of self-sufficiency and arrogance are on his brow." - C. H. Spurgeon

Saturday, June 6, 2009


Any sin, is infinitely sinful. Therefore any sin deserves infinite punishment because we have sinned against an infinite God. The only way out of our deserved infinite punishment is through an infinite sacrifice. An infinite God is the only one who can make that infinite sacrifice. Jesus was that infinite sacrifice; A sacrifice sufficient for all but effecient only for those who believe.

Thursday, June 4, 2009



(Chorus 1)

Elvis is dead, Picasso is dead
Jimi Hendrix and Janis Joplin are dead
Marilyn Monroe is dead- however…
Jesus is Alive

Brando is dead, James Brown is dead
Princess Di and John Lennon are dead
Biggie and Pac are dead- however
Jesus is Alive

Verse 1

Give praise to King Jesus, the blessed Son
Victorious, glorious resurrected One
To Him belongs the power, glory and honor
Ascended where He sits at the right hand of the Father
At the cross He made atonement- His people He saved
After three days He was raised in defeat of the grave
By faith the elect behold Him, His scepter is golden
He must have been hot or slippery because death couldn’t hold Him
The spotlight is on today’s icons
In a thousand years, nobody will care- their light’s gone
But at that time, Christ will still shine bright
He’s not in the limelight- He IS the limelight
Criminal minded, you’ve been blinded
Looking for the body of Jesus? You won’t find it
We never lack spirit, letting you cats hear it
Because His tomb is empty like most secular rap lyrics

(Chorus 2)

Plato is dead, Socrates is dead
Aristotle and Immanuel Kant are dead
Neitzsche and Darwin are dead- however
Jesus is Alive

Buddha is dead, Mohammed is dead
Ghandi and Haile Selassie are dead
Elijah Mohammed is dead- however
Jesus is Alive

Verse 2

Throughout history there’s been mad religious leaders
Prophets, preachers, scholars, teachers
But when it came to the grave, no one could climb out
That’s where Jesus stands alone like taking a ‘timeout’
And don’t be mislead- I got a level head
No resurrection, Christianity would have never spread
The disciples weren’t stupid guys who would ruin their lives
And then choose to die for what they knew was a lie
That would be beyond ridiculous- Nah, the issue is
The risen Christ seen by 500 eye-witnesses
Imagine 500 people in a court of law
Each of them taking the stand reporting what they saw
If their stories lined up and made sense
The evidence would have to leave you convinced
But still it’s by faith that we trust and praise the Son
Who was raised for our justification

(Chorus 3)

Nero is dead, Constantine is dead
Genghis Khan and Attila the Hun are dead
Alexander the Great is dead- however
Jesus is Alive

Napoleon is dead, Lao Tzu is dead
Che Guevara and Henry VIII are dead
Saddam Hussein is dead- however
Jesus is Alive

Verse 3

Through faith in Christ, we’ve been saved from hell
Because He’s risen, it means we’ll be raised as well
In glorified bodies fit for the new earth
For now, we participate in the new birth
The universal reality of the true church
With resurrection power, watch the Spirit do work!
United with Christ, we reside in His light
Abide in His might, keep in stride as we fight
The pride in our life, the lies and the spite
We strive to be wise as He guides through the night
He’ll chide and He’ll slice- recognize that He’s right
His brightness inside lights our eyes and it’s tight
(He) decided to die to wash white all our strife
His life was the price to delight in His wife
He told death “sike” just to rise like a kite
All eyes on the Christ- let’s prize Him tonight

(Chorus 4)

Pharaoh is dead, Cyrus is dead
Darius and Sennacharib are dead
Nebuchadnezzar is dead- however
Jesus is Alive

Caesar is dead, Herod is dead
Annas, Caiaphas and Judas are dead
Pontius Pilate is dead- however
Jesus is Alive

Wednesday, June 3, 2009


by R.C. Sproul

How many times have you heard Christians say (or heard the words from your own mouth), "So-and-so is not a Christian but he's searching"? It is a common statement among Christians. The idea is that there are people all over the place who are searching for God. Their problem is that they just haven't been able to find Him. He is playing hide-and-seek. He is elusive.

In the Garden of Eden, when sin came into the world, who hid? Jesus came into the world to seek and to save the lost. Jesus wasn't the one who was hiding. God is not a fugitive. We are the ones on the run. Scripture declares that the wicked flee when no man pursues. As Martin Luther remarked: "The pagan trembles at the rustling of a leaf. The uniform teaching of Scripture is that fallen men are fleeing from God."

People do not seek God. They seek after the benefits that only God can give them. The sin of fallen man is this: Man seeks the benefits of God while fleeing from God Himself. We are, by nature, fugitives.

The Bible tells us repeatedly to seek after God. The conclusion we draw from these texts is that since we are called to seek after God it must mean that we, even in our fallen state, have the moral capacity to do that seeking. But who is being addressed in these texts? In the case of the Old Testament, it is the people of Israel who are called to seek the Lord. In the New Testament, it is believers who are called to seek the kingdom.

Are you seeking the benefits God can give you or seeking after God alone?