Wednesday, October 25, 2023

Jonathan Edwards the Reader

Found on Twitter post, but I would like to find published sources to verify details. 

Jonathan Edwards is world famous for preaching and theology, but his biggest impact is often overlooked.

Jonathan Edwards is often remembered for the Great Awakening that sermons like, "Sinners in the Hands of an Angry God," came from. But this ability to preach did not come from nowhere. He attended Yale at 13 and after he graduated, his grandfather gave him ten hours a day of reading to do until he was ready to join the church. Can you imagine graduating Yale and your grandpa thinking you were still that far behind in your studies? Yet his grandfather wanted to make sure he was well read and well studied for his upper class church in New England. Early on Edwards' preaching was considered great. There were the beginning of flames of a revival. But tragedy struck when Edwards' uncle, who attended his church, committed suicide. Edwards' was devastated. People had accused him of being too fiery and fierce in his sermons. He saw his uncle's hopelessness as a result of this. This might have been the end of Edwards' story, but the most famous pastor in the world at that time had heard about the revival in New England and wanted to help. This man, George Whitefield came to Edwards' church and preached strong, Godly truth. Edwards was said to have bawled in the pew. He was renewed for his purpose. He returned to preaching with confidence and soon revival swept New England. The sermon "Sinners in the Hands of An Angry God," was preached at a congregation that was known to be resistant to the revival. Try as they might, no one had been able to break through this nearly impossible fortress against God. Many people preached that day before Edwards did. When Edwards preached that sermon he was not able to finish it over the sound of men and women whose stone-cold hearts had melted at the power of the Gospel. They wailed and shouted, "Stop! We can't handle any more!" Soon he was a well known and famous man. His books and theology became top notch. But this was not the end of his story. After chastising some of the kids in his congregation for looking at and making lewd comments towards an anatomy book, he got into trouble with his church. The kids were children of the elders. He saw them fit for discipline. The elders saw him as being too strict. This led to a massive fight in his church that eventually got him ousted. He went out to the outskirts of New England and preached there. He also held services for the local native Americans. The story of a world-famous preacher seemed to be coming to a quiet end. But he had already done something that would change history. For a few years before a man, ragged and sick, came to his home. David Brainerd had been a missionary to the Native Americans in the area. He had been at it for years, and it was a tough, terrible job. While staying at Edwards' house, it became clear that he had tuberculosis. This didn't stop him from becoming close, even romantic (despite his terribly poor condition) with Jerusha Edwards', Jonathan's daughter. Rumors even existed that they had become engaged. David Brainerd died in the care of the Edwards' family. But not before he had passed the Tuberculosis onto Jonathan's daughter, which would eventually kill her, too. Brainerd had shared his journal with Jonathan. Jonathan thought it was a powerful testimony, and asked for permission to publish it. He thought the world might be inspired to follow his lead. Brainerd gave it. Even though this man's disease had led to the death of his daughter, and even though Jonathan was in the midst of a massive struggle with his church that would eventually lead to his ousting, he published the book. It became Edwards' best selling book. By a mile. In the 1700s you would have been far more likely to have that book than any other book by Edwards'. This book changed the world. John Wesley in England specifically said, "'Let every preacher read carefully over the Life of David Brainerd." And went out of his way to give copies of it to the world. Missionaries who changed and inspired the world such as William Carey, Adoniram Judson, and Jim Elliot cited it as books that sent them to the field. One surprising influence was Asahel Nettleton who pointed to Brainerd and Edwards as the reason he became converted. Not well known today, he was the man whose sermon sparked the Second Great Awakening. He broke with the radical elements of the Second Great Awakening, but this means that Edwards' not only helped spark the First Great Awakening but a person converted by his writings started the second one. The Great Awakening, the Second Great Awakening, and in many ways the great century of missions can trace much of their founding back to one man who remained faithful despite terrible circumstances: Jonathan Edwards. His book on David Brainerd begins with the following sentence which is the reason ALL should study Church History: "There are two ways of representing and recommending true religion and virtue to the world; the one, by doctrine and precept; the other, by instance and example." Although today Edwards' is famous for teaching doctrine, in his day and to this day, the book that showed a man's example is what left the biggest impact. And his own example of faithfulness and boldness can teach us today, too.

Warfield on Faith

 Of faith's subjective nature we have what is almost a formal definition in the description of it as an ‘assurance of things hoped for, a conviction of things not seen’ (Heb. 11:1). It obviously contains in it, therefore, an element of knowledge (Heb. 11:6), and it as obviously issues in conduct (Heb. 11:8, cf. 5:9, 1 Pet. 1:22). But it consists neither in assent nor in obedience, but in a reliant trust in the invisible Author of all good (Heb. 11:27), in which the mind is set upon the things that are above and not on the things that are upon the earth (Col. 3:2, cf. 2 Cor. 4:16–18, Mt. 6:25.


The examples cited in Heb. 11 are themselves enough to show that the faith there commended is not a mere belief in God’s existence and justice and goodness, or crediting of His word and promises, but a practical counting of Him faithful (11:11), with a trust so profound that no trial can shake it (11:35), and so absolute that it survives the loss of even its own pledge (11:17).

So little is faith in its biblical conception merely a conviction of the understanding, that, when that is called faith, the true idea of faith needs to be built up above this word (Jas. 2:14 ff.). It is a movement of the whole inner man (Rom. 10:9, 10), and is set in contrast with an unbelief that is akin, not to ignorance but to disobedience (Heb. 3:18, 19, Jn. 3:36, Rom. 11:20, 30, 15:31, 1 Thess. 1:8, Heb. 4:2, 6, 1 Pet. 1:7, 8, 3:1, 20, 4:18, Acts 14:2, 19:9), and that grows out of, not lack of information, but that aversion of the heart from God (Heb. 3:12) which takes pleasure in unrighteousness (2 Thess. 2:12), and is so unsparingly exposed by our Lord (Jn. 3:19, 5:44, 8:47, 10:26).

In the breadth of its idea, it is thus the going out of the heart from itself and its resting on God in confident trust for all good. But the scriptural revelation has to do with, and is directed to the needs of, not man in the abstract, but sinful man; and for sinful man this hearty reliance on God necessarily becomes humble trust in Him for the fundamental need of the sinner—forgiveness of sins and reception into favor.

In response to the revelations of His grace and the provisions of His mercy, it commits itself without reserve and with abnegation (renouncing) of all self-dependence, to Him as its sole and sufficient Savior, and thus, in one act, empties itself of all claim on God and casts itself upon His grace alone for salvation.

Benjamin B. Warfield, The Works of Benjamin B. Warfield: Biblical Doctrines, vol. 2 (Bellingham, WA: Logos Bible Software, 2008), 501–502.

Monday, October 23, 2023

Repentance and Assurance

 Repentance is a gift that is of and, therefore, from God (e.g. 2 Tim. 2:25b). Repentance, is not, nor can it be, something that we, as congenitally sinful human beings (e.g. Ps. 51:5; Eccl. 7:20; Rom. 3:23; 5:12), generate autonomously within ourselves, knowing that it is wholly against our nature, that is, in our unregenerate state, to want to be right with a holy God to begin with. Repentance, whether unto salvation (Mk. 1:15) or from sins we commit (Acts 3:19; Rom. 2:4), is something God Himself must do within us. Darrell B. Harrison.

The first step in having assurance of salvation is believing that the God who saved you to begin with (1 Corinthians 1:30; Ephesians 2:5-8; Titus 3:5), is not a liar and, as such, can be trusted to keep you saved from the moment you first believed until the moment you take your last breath in this life (Psalm 48:14; 2 Timothy 1:9; Jude 1:24). If you don’t believe that, you will most assuredly struggle with assurance. Darrell B. Harrison.

https://www.gty.org/library/sermons-library/GTY155M/the-faith-that-doesnt-fail

Wednesday, October 18, 2023

1 John 5:13.

 From Darrell B. Harrison.

In 1 John 5:13 (LSB), the apostle John writes, "These things I have written to you who believe in the name of the Son of God, so that you may know that you have eternal life."
Please note that John said, "that you may know, that you have eternal life," he did not say, "that you may feel like you have eternal life." The word "know" is the Greek verb "eido," which means to perceive, to have knowledge of, to understand. For context, that same verb is used in an eschatological sense in Matt. 25:13 (LSB), where Jesus says, "Be on the alert then, for you do not know the day nor the hour [of His return]" and, conversely, Jn. 10:4, where Jesus says, "When he puts forth all his own, he goes ahead of them, and the sheep follow him because they know his voice."
The apostle Paul declares in Rom. 10:9 (LSB), ". . . that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved." In Eph. 2:8a (LSB), Paul writes, "For by grace you have been saved through faith . . ." He did not say, "For by grace you have been saved through feelings."
If you have truly believed in Jesus Christ for the forgiveness of your sins - and you know in your heart whether you have or not - your salvation is eternally secure solely on the basis of the nature and character of a holy God who cannot lie (Tit. 1:2), not on the basis of your mutable and unreliable feelings.
Remember that today.
The Christian life is a daily battle to believe God. May God strengthen you this day - and every day - to believe His promises in spite of what your flesh may tell you.
~DBH

Thursday, October 5, 2023

This is the Reason Why

 π˜›π˜©π˜ͺ𝘴 is the reason why God looks upon us with a forbearing eye, notwithstanding the continual matter of displeasure He finds in us: He 𝘭𝘰𝘰𝘬𝘴 𝘰𝘯 𝘢𝘴 π˜ͺ𝘯 𝘏π˜ͺ𝘴 𝘚𝘰𝘯; His love to us is grounded on His love to Christ.

—Puritan Richard Sibbes, Works 4:120

Growth is Silent

 "Growth is silent and at the time imperceptible to our senses, though later it is evident. Growth is gradual and full development is not reached in a day, nor in a year. Time must be allowed before proof can be obtained. We should not attempt to gauge our growth by our feelings, but rather by looking into the glass of God’s Word and measuring ourselves by the standard which is there set before us. There may be real progress even where there is less inward comforts.

Am I denying myself more now than I did formerly?
Am I less enthralled by the attractions of this world than I used to be?
Are the details of my daily life being more strictly regulated by the precepts of Holy Writ?
Am I more resigned to the blessed will of God, assured that He knows what is best for me?
Is my confidence in God growing, so that I am more and more leaving myself and my affairs in His hands?
Those are some of the tests we should apply to ourselves if we would ascertain whether or no we be growing in grace."
~ Arthur Pink, "Spiritual Growth"