Saturday, July 11, 2009


For instance, the Arminian holds that Christ, when He died, did not die with an intent to save any particular person. And they teach that Christ’s death does not in itself secure, beyond doubt, the salvation of any man living. They believe that Christ died to make the salvation of all men possible, or that by the doing of something else, any man who pleases may attain unto eternal life. Consequently, they are obliged to hold that if man’s will would not give way and voluntarily surrender to grace, then Christ’s atonement would be worthless.

They hold that there was no particularity and specialty in the death of Christ. Christ died, according to them, as much for Judas in Hell as for Peter who mounted to Heaven. They believe that for those who are consigned to eternal fire, there was as true and real a redemption made as for those who now stand before the Throne of the Most High. Now we believe no such thing. We hold that Christ, when He died, had an object in view and that object will most assuredly and beyond a doubt, be accomplished.

For we declare that the measure of the effect of Christ’s love is the measure of the design of it. We cannot so belie our reason as to think that the intention of Almighty God could be frustrated, or that the design of so great a thing as the atonement can by any way whatever, be missed of. We hold—we are not afraid to say what we believe—that Christ came into this world with the intention of saving “a multitude which no man can number.”

And we believe that as the result of
this every person for whom He died must, beyond the shadow of a doubt, be cleansed from sin and stand, washed in His blood, before the Father’s Throne. We do not believe that Christ made any effectual atonement for those who are forever damned. We dare not think that the blood of Christ was ever shed with the intention of saving those whom God foreknew never would be saved—and some of whom were even in Hell when Christ, according to some men’s account,
died to save them.