WITHOUT EXCUSE

Stephen Charnock lists ten attributes of God that may be recognized by the light of Nature:

1. the power of God, in creating a world out of nothing
2. the wisdom of God, in the order, variety, and beauty of creation
3.  the goodness of God, in the provision God makes for His creatures
4.  the immutability of God, for if He were mutable, He would lack the perfection of the sun and heavenly bodies, “wherein no change hath been observed”
5. His eternity, for He must exist before what is made in time
6.  the omniscience of God, since as the Creator He must necessarily know everything He has made
7.  the sovereignty of God, “in the obedience his creatures pay to him, in observing their several orders, and moving in the spheres wherein he set them”
8.  the spirituality of God, insofar as God is not visible, “and the more spiritual any creature in the world is, the more pure it is”
9.  the sufficiency ofGod, for He gave all creatures a beginning, and so their being was not necessary, which means God was in no need of them
10.  His majesty, seen in the glory of the heavens
All of these attributes of God may be known by sinful man by observation of the natural world.

Charnock, The Knowledge of God, in Works, 4:115; cited from Beeke, Jones, A Puritan Theology, p. 17.

While the gospel may not reach every individual person in their lifetime, everyone is without excuse for sinning against the light God did give them in these four books.

“Because that which may be known of God is manifest in them; for God hath shewed it unto them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened” (Romans 1:19-21).

SERIOUS AND CHEERFUL

Christians should be grave and serious, though cheerful and pleasant. They should feel that they have great interests at stake, and that the world has too. They are redeemed—not to make sport; purchased with precious blood—for other purposes than to make men laugh. They are soon to be in heaven—and a man who has any impressive sense of that will habitually feel he has much else to do than to make men laugh. The true course of life is midway between moroseness and levity; sourness and lightness; harshness and jesting. Be benevolent, kind, cheerful, bland, courteous—but serious. Be solemn, thoughtful, deeply impressed with the presence of God and with eternal things—but pleasant affable and benignant. Think not a smile sinful; but think not levity and jesting harmless. —Albert Barnes

Contentment

Contentment, then, is the product of a heart resting in God. It is the soul’s enjoyment of that peace that passes all understanding. It is the outcome of my will being brought into subjection to the Divine will. It is the blessed assurance that God does all things well, and is, even now, making all things work together for my ultimate good. A.W. Pink

MERCY IS HIGHER THAN SIN, SO JOY IS HIGHER THAN SORROW

And since the greatness of God's mercy is far above our sins as the heavens are above the earth, our faith and joy in God's mercy ought to be far above our sadness for our sins. ~Henry Scougal

ATONEMENT- MacArthur

The fallout of that would be like this. Hell is full of people for whom Christ died. I’ll say it another way. Hell is full of people whose sins were paid for in full on the cross. That’s a little more disturbing when you say it like that, isn’t it? Another way to say it would be that the lake of fire, which burns forever with fire and brimstone, is filled with eternally damned people whose sins Christ fully atoned for on the cross. God’s wrath was satisfied by Christ’s atonement on behalf of those people who will forever stay in hell.

Now by the way, heaven will also be populated by the souls of those for whom Christ died. So, Christ did exactly the same thing for the occupants of hell as He did for the occupants of heaven. That makes the question a little more disturbing. The only difference is the people in heaven accepted the gift, the people in hell rejected it. That’s pretty much the traditional evangelical view. But it just sounds strange when you start to kind of pick it apart a little bit, doesn’t it? That Jesus died and paid in full the penalty for the sins of the damned, and died and paid in full the penalty for the sins of the glorified, that Jesus did the same thing for the occupants of hell that He did for the occupants of heaven, and the only difference hinges on the sinner’s choice?

That is to say, the death of Jesus Christ, then, is not an actual atonement, it is only a potential atonement. He really did not purchase salvation for anyone in particular. He only removed some kind of barrier to make it possible for sinners to choose to be saved. So the message then - the typical evangelical message - is to sinners, “God loves you so much He sent His Son who paid in full the penalty for your sins. And won’t you respond to that love, and not disappoint God, and accept the gift, and let Him save you since He already paid in full the price for your sins?” The final decision is up to the sinner.

And it kind of carries the notion that God loves you so much, you’re so special, He gave His Son and He paid in full the penalty for your sins, and that’s supposed to move you emotionally to love Him back and accept this gift. And so you kind of work the sinner, and kind of manipulate the sinner in that direction, trying to find a psychological point, a felt-need point, play the right organ music, sing the right invitation hymn. You know, grease the slides and get him moving in the direction of making the choice.

Now we’ve got a problem here, folks. We’ve got a big problem. We saw in our last study that no sinner on his own can make that choice, right? This is the doctrine of absolute inability. He can’t make it. He cannot make that choice. All people - all people - are sinners, and all sinners are dead in their trespasses and sins. All of them are alienated from the life of God. All do only evil continually. All are unwilling and unable to understand, to repent and to believe. All have darkened minds, blinded by sin and Satan, all have hearts that are full of evil, all are wicked, desperately wicked. All desire only the will of their father who is Satan. All of them are unable to seek God. They are all trapped in absolute inability and unwillingness.

So how then can the sinner make the choice? I don’t care what felt need you might find. I don’t care what you might think you see “in his heart” that will let you lead anyone to Christ. I don’t care how many invitation verses you sing, or how much organ music or mood music you play to try to induce some kind of response, the sinner on his own cannot understand, cannot repent, and cannot believe.

Remember what we saw in John 1? To as many as believed He gave the authority, “the right to become children of God but not by the will of man or the will of the flesh. Ephesians 2:8-9. “By grace are you saved through faith; but that not of yourselves.” It is through Him that you are in Christ, 1 Corinthians 1:30. Salvation is from God. We saw that. He has to give life to the dead. He has to give sight to the blind. He has to give hearing to the deaf. He has to give understanding to the ignorant. He has to give repentance to those who love sin. He has to give faith to those who can’t believe. -- JOHN MACARTHUR

Place of Repose

"This was the one who had reclined on Jesus' bosom at the supper . . . " John 21:20

The bosom of Jesus still pillows the head of the weary, loving disciple of the Lord. There is no real rest for the soul, but in Jesus.

Where should the Christ-loved, the Christ-loving disciple lean, with his sins and sorrows, with his weariness and want--but upon the bosom of his Lord? It is the place of repose, of faith, and of love.

There is room for you there amid the countless ones who fly to it for consolation, safety, and repose. Go and lean with your burden, your grief, and your sin--where the beloved disciple reclined; and you shall realize the blessedness of the oneness, confidence, and affection which exist between Jesus and all the disciples whom He loves. 

Two Videos on 2 Peter 3:9

Video One on 2 Peter 3:9

Video Two on 2 Peter 3:9

SAVING FAITH IS GOD'S GRACIOUS GIFT

We must never think of salvation as a kind of transaction between God and us in which He contributes grace and we contribute faith. For we were dead and had to be quickened before we could believe. No, Christ's apostles clearly teach elsewhere that saving faith too is God's gracious gift.

John Stott
The Message of Ephesians

HOW WE PRAY, READ, AND LISTEN

Private PRAYER lies at the very foundation of religion--yet the mere formal repetition of a set of words, when "the heart is far away"--does good to no man's soul.

Reading the BIBLE is essential to the attainment of sound Christian knowledge--yet the mere formal reading of so many chapters as a task and duty, with out a humble desire to be taught of God, is little better than a waste of time.

Just as it is with praying and Bible reading--so it is with LISTENING. It is not enough that we go to Church and hear sermons. We may do so for fifty years, and be nothing bettered, but rather worse! "Consider carefully," says our Lord, "how you listen!"

Would anyone know how to listen aright? Then let him lay to heart three simple rules:

For one thing, we must listen with FAITH, believing implicitly that every Word of God is true, and shall stand. The Word in old time did not profit the Jews, "not being mixed with faith in those who heard it." Hebrews 4:2

For another thing, we must listen with REVERENCE--remembering constantly that the Bible is the book of God. This was the habit of the Thessalonians. They received Paul's message, "not as the word of men--but the Word of God." 1 Thessalonians 2:13

Above all, we must listen with PRAYER--praying for God's blessing before the sermon is preached, and praying for God's blessing again when the sermon is over. Here lies the grand defect of the hearing of many. They ask no blessing--and so they receive none. The sermon passes through their minds like water through a leaky vessel, and leaves nothing behind.

Let us bear these rules in mind every Sunday morning, before we go to hear the Word of God preached. Let as not rush into God's presence careless, reckless, and unprepared--as if it did not matter how we listened. Let us carry with us faith, reverence, and prayer. If these three are our companions--then we shall listen with profit, and return with praise!

--J.C. Ryle.

Countless Millions

Surely, even if we were carefully to examine just one minute of our lives, we would find ourselves worthy of eternal death. Indeed, each one of us would discover ourselves to be sinners, not in just one area but a hundred thousand; not due to some one fault but to countless millions. Now if even we ourselves acknowledge that we are full of so many blemishes, surely God is aware of many more than we could ever perceive, because he sees more deeply than we can, as John writes in his epistle (l John 3:20). Thus, the case is settled. The verdict is that no one can be justified by the law; justification is through faith alone. 


-- John Calvin.


-- Great Quote!  (prompted by John Splawn's citation.)

Principles for Effective Debate

20 Principles for Effective Debate

Truth in Worship Not Merely Emotions

Worship is not merely an emotional exercise with God-words or musical sounds that induce certain feelings. Worship is certainly not a mystical catharsis of human passion detached from any rational thought or biblical precept. True worship is a response of adoration and praise prompted by truth that God has revealed. Psalm 145:18 says, “The Lord is near to all who call upon Him, to all who call upon Him in truth” (emphasis added). Clearly, truth is prerequisite to acceptable worship. [1]
He goes on to say, “Truth is always at the heart of authentic worship. Every kind of enthusiasm or emotion that is not inseparably linked to the truth is ultimately meaningless.”

Indifferent Prayer and Empty Ceremony

God’s name, I think, is taken more times in vain in churches than anywhere else. The blasphemy in the sanctuary is worse than the blasphemy in the street. Empty ceremony, superficial worship, thoughtless praise, errant doctrine, love of error, indifferent prayer, phony ritual, these things abound.

Those alarming words come from John MacArthur’s sermon, “Scripture-Twisting Tradition.” In the message, John looks at a pivotal incident in the life of Christ.

Confronted by Israel’s religious leaders, the Lord exposed the hypocrisy of the Pharisees’ empty religious tradition, and the significant barrier it posed to cultivating a right relationship with Christ. In his sermon, John explains how Israel’s religion was corrupted and overrun with pious traditions that clouded the nature of God’s law. In many ways, rabbinical tradition had usurped and replaced God’s law as the final authority for life and godliness.

Happy is that Christian

Our Lord has . . .
many weak children in his family,
many dull pupils in his school,
many raw soldiers in his army,
many lame sheep in his flock. ...
Yet He bears with them all, and casts none away.
Happy is that Christian who has learned to do likewise with his brethren.--- JC. Ryle

60 Minutes will not replace 6 days of Neglience

Even a 60 minute sermon will not make up for 6 days of personal negligence. Yes, 30 minutes is not a long enough sermon, but really it takes 6 days of personal investment to be maturing spiritually;  to be personally in the Word for 6 days;  to be praying personally for 6 days, Spiritual Maturity cannot happen by passively listening to a sermon, even if the sermon was 60 minutes long.

Showing up at the Charlotte Chess Center for a 60 minute lecture will not transform your chess game, you must go home and study the game for yourself, each day on a personal level of investment and attention.  5 minutes of Blitz chess will not improve your chess game, and 5 minutes of blitz devotions will not improve your Spiritual maturity.

RESTATED.

Spiritual Maturity cannot happen by passively listening to a sermon, even if the sermon was 60 minutes long. Yes, God does use the preaching of His Word, but He brings His disciples to 7 days of personal investment to seek Him in prayer and Scripture. A pastor cannot "repair" 7 days of a persons own negligence with even a sermon, even if it is over 60 minutes long. In years past, I have enjoyed preaching long sermons, because I enjoy the Word. 

Most golfers do not limit their golfing to 30 minutes, because they really enjoy golfing and time is not a factor. People do not go Snow Skiing and limit their time to 30 minutes on the slope. People enjoy shopping and all types of endeavors in which they are willing to put in more than 30 minutes into the activity; so likewise we should enjoy the Word of God. 

But to my original point, it is wrong to think that even a 60 minute sermon could make up for someone's own personal negligence in seeking God daily.

7 Years of Jogging

7 years of weekly jogging, still requires weekly jogging to maintain one's physical fitness. Even though one has repeated "the same" activity for 7 years. Likewise as Christians, we may review passages on prayer, faith, love, joy, generosity, labor, and godliness for 7 years; and from a mental capacity think that this is "old information" (like jogging), yet to maintain spiritual health and fitness we continue our weekly studies of God's Word. (our continued jogging, so to speak.). May we run the race with endurance.

GRACE MULTIPLIED

"May grace and peace be multiplied unto you."
     2 Peter 1:2

When we see and feel how we need grace every
moment in our lives, we at once perceive the beauty in
asking for an abundant, overflowing measure of grace.

We cannot walk the length of the street without sin.

Our carnal minds, our vain imaginations, are all on the
lookout for evil. Sin presents itself at every avenue, and
lurks like the prowling night-thief for every opportunity
of secret plunder. In fact, in ourselves, in our fallen nature,
except as restrained and influenced by grace, we sin with
well near every breath that we draw. We need, therefore,
grace upon grace, or, in the words of the text, grace to be
"multiplied" in proportion to our sins. Shall I say in
proportion? No! If sin abounds, as to our shame and sorrow
we know it does, we need grace to much more abound!

When the 'tide of sin' flows in with its muck and mire,
we need the 'tide of grace' to flow higher still, to carry
out the slime and filth into the depths of the ocean,
so that when sought for, they may be found no more.

We need grace, free grace . . .
  grace today,
  grace tomorrow,
  grace this moment,
  grace the next,
  grace all the day long.

We need grace, free grace . . .
  healing grace,
  reviving grace,
  restoring grace,
  saving grace,
  sanctifying grace.

And all this multiplied by all our . . .
  wants and woes,
  sins,
  slips,
  falls, and
  unceasing and aggravated backslidings.

We need grace, free grace . . .
  grace to believe,
  grace to hope,
  grace to love,
  grace to fight,
  grace to conquer,
  grace to stand,
  grace to live,
  grace to die.

Every moment of our lives we need . . .
  keeping grace,
  supporting grace,
  upholding grace,
  withholding grace.

"May grace and peace be multiplied unto you."
     2 Peter 1:2

MAN CAN DO THE ONE

To wash and dress a corpse is a far different thing from making it alive: man can do the one, God alone can do the other. If you have then, been "born again," your acknowledgment will be, "O Lord Jesus, the everlasting Father, Thou art my spiritual Parent; unless Thy Spirit had breathed into me the breath of a new, holy, and spiritual life, I had been to this day 'dead in trespasses and sins.' My heavenly life is wholly derived from Thee, to Thee I ascribe it. 'My life is hid with Christ in God.' It is no longer I who live, but Christ who liveth in me." May the Lord enable us to be well assured on this vital point, for to be unregenerate is to be unsaved, unpardoned, without God, and without hope.

Charles Spurgeon

Naked We Go Forth

GOD IS OUR CONSOLATION

Such a God have we, such a God do we worship, to such a God do we pray, at whose command all created things sprang into being. Why then should we fear if this God favours us? Why should we tremble at the anger of the whole world? If He is our dwelling-place shall we not be safe though the heavens should go to the wrack? For we have a Lord greater than all the world. We have a Lord so mighty that at His word all things sprang into being. And yet we are so fainthearted that if ...the anger of a single prince or king, nay, even of a single neighbour, is to be borne, we tremble and droop in spirit. Yet in comparison with this King, all things beside in the whole world are but as the lightest dust which a slight breath moves from its place, and suffers not to be still. In this way this description of God is consolatory, and trembling spirits ought to look to this consolation in their temptations and dangers.

Martin Luther