“Being sensible that I am unable to do any thing without God's help, I do humbly entreat Him, by His grace, to enable me to keep these Resolutions, so far as they are agreeable to His will, for Christ's sake.”
― Jonathan Edwards, The Works of Jonathan Edwards, 2 Volumes
Thursday, January 22, 2015
PRIDE SPEAKS
“Spiritual pride tends to speak of other persons’ sins with bitterness or with laughter and levity and an air of contempt. But pure Christian humility rather tends either to be silent about these problems or to speak of them with grief and pity. Spiritual pride is very apt to suspect others, but a humble Christian is most guarded about himself. He is as suspicious of nothing in the world as he is of his own heart. The proud person is apt to find fault with other believers, that they are low in grace, and to be much in observing how cold and dead they are and to be quick to note their deficiencies. But the humble Christian has so much to do at home and sees so much evil in his own heart and is so concerned about it that he is not apt to be very busy with other hearts. He is apt to esteem others better than himself.”
― Jonathan Edwards
― Jonathan Edwards
THEIR FOOT SHALL SLIDE
“That the reason why they are not fallen already and do not fall now is only that God's appointed time is not come. For it is said, that when that due time, or appointed time comes, their foot shall slide. Then they shall be left to fall, as they are inclined by their own weight. God will not hold them up in these slippery places any longer, but will let them go; and then, at that very instant, they shall fall into destruction; as he that stands on such slippery declining ground, on the edge of a pit, he cannot stand alone, when he is let go he immediately falls and is lost.”
― Jonathan Edwards, Sinners in the Hands of an Angry God
― Jonathan Edwards, Sinners in the Hands of an Angry God
CONTRIBUTE NOTHING
“You contribute nothing to your salvation except the sin that made it necessary.”
― Jonathan Edwards
― Jonathan Edwards
KNOW HIM AND TRUST HIM
“Men will trust in God no further than they know Him; and they cannot be in the exercise of faith in Him one ace further than they have a sight of His fulness and faithfulness in exercise.”
― Jonathan Edwards, The Religious Affections
― Jonathan Edwards, The Religious Affections
VIGOR
“Who will deny that true religion consists, in a great measure, in vigorous and lively actings of the inclination and will of the soul, or the fervent exercises of the heart? That religion which God requires, and will accept, does not consist in weak, dull, and lifeless, wishes, raising us but a little above a state of indifference. ”
― Jonathan Edwards
― Jonathan Edwards
BENEFIT
“Seek not to grow in knowledge chiefly for the sake of applause, and to enable you to dispute with others; but seek it for the benefit of your souls.”
― Jonathan Edwards
― Jonathan Edwards
KNOWLEDGE ONLY
“He that has doctrinal knowledge and speculation only, without affection, never is engaged in the business of religion.”
― Jonathan Edwards
― Jonathan Edwards
SENSIBLE
“A truly humble man is sensible of his natural distance from God; of his dependence on Him; of the insufficiency of his own power and wisdom; and that it is by God's power that he is upheld and provided for, and that he needs God's wisdom to lead and guide him, and His might to enable him to do what he ought to do for Him.”
― Jonathan Edwards
― Jonathan Edwards
Tuesday, January 20, 2015
HEART WORK
"Heart-work is hard work indeed. To shuffle over religious duties with a loose and careless spirit, will cost no great difficulties; but to set yourself before the Lord, and to tie up your loose and vain thoughts to a constant and serious attendance upon him: this will cost you something. To attain ease and dexterity of language in prayer and to be able to put your meaning into appropriate and fitting expressions is easy; but to get your heart broken for sin while you are actually confessing it; melted with free grace even while you are blessing God for it; to be really ashamed and humbled through the awareness of God's infinite holiness, and to keep your heart in this state not only in, but after these duties, will surely cost you some groans and travailing pain of soul."; "JOHN FLAVEL"
NEEDED WINTER
"It is said that in some countries trees will grow, but will bear no fruit because there is no winter there."; "JOHN BUNYAN"
BRUISED REEDS AND DISQUIETMENTS
"Ignorance of God and of ourselves is the great principle and cause of all our disquietments; and, this ariseth mostly not from want of light and instruction, but for want of consideration and application."; "JOHN OWEN"
Here God gives his people some taste, that they may not faint; and he gives them but a taste, that they may long to be at home, that they may keep humble, that they may sit loose from things below, that they may not break and despise bruised reeds, and that heaven may be more sweet to them at last."; "THOMAS BROOKS"
Here God gives his people some taste, that they may not faint; and he gives them but a taste, that they may long to be at home, that they may keep humble, that they may sit loose from things below, that they may not break and despise bruised reeds, and that heaven may be more sweet to them at last."; "THOMAS BROOKS"
VERY GLORIOUS
"Men think all things would be very glorious, it they might be done according to their mind. Perhaps, indeed, they would -- but with their glory, not the glory of God."; "JOHN OWEN"
NOT CONTINGENT
We do have a responsibility to make wise decisions or to discover the will of God, whichever term we may prefer to use. But God's plan for us is not contingent upon our decisions. God's plan is not contingent at all. God's plan is sovereign. It includes our foolish decisions as well as our wise ones.
Author: Jerry Bridges
Source: Trusting God, 1988, p. 170.
Source: Trusting God, 1988, p. 170.
wisdom
A contented heart looks to God’s disposal, and submits to God’s disposal, that is, he sees the wisdom of God in everything. In his submission he sees his sovereignty, but what makes him take pleasure is God’s wisdom. The Lord knows how to order things better than I. The Lord sees further than I do; I only see things at present but the Lord sees a great while from now. And how do I know but that had it not been for this affliction, I should have been undone. ~ The Rare Jewel of Christian Contentment by Jeremiah Burroughs -
Saturday, January 17, 2015
BEEKE QUOTE
Joel Beeke writes in an excerpt from "A Salutation from the Throne of Heaven"; If Christ is unchangeable as the Son of God, we may
submit our lives to Him (Job 23:13–14), set our hopes on
His promises (Ps. 33:11), and commit our plans to Him
(Prov. 19:21), while expecting eternal blessings from Him
(Heb. 6:17–18), believing that He will always work for our
good (James 1:16–18). How futile, then, it is to challenge
Him, His Word, His people, or Christianity itself (1 Sam.
15:29; Num. 23:19; Heb. 1:10–12, 2:1) when we may live by
the immutability of the Lord who is and was and is to come.
Christ is also almighty and omnipotent over history.
In our English Bible, Christ describes Himself as
“the Almighty” by using the Greek word pantokrator,
meaning “ruler of all” and in the Old Testament by
using El Shaddai—“God Almighty.” As El Shaddai and
Pantokrator, Christ wields the very might of God to bring
all things into subjection to Himself as God’s anointed
king and “governor among the nations” (Ps. 22:28).
Christ is Lord and Master of history, never its slave or
pawn. Whatever powers oppose Him, Christ will prevail.
This claim is central to Revelation. Though the power of
Christ is contested, He masters all the powers of creation,
puts His enemies to flight, conquers the world, establishes
His kingdom, condemns the wicked, and brings His loved
ones safely home to God.
FATIGUE
"There are not wanting here and there the signs that good Christians are suffering from a kind of spiritual metal-fatigue. In our fellowships iron rarely sharpens iron any longer. Much preaching that is orthodox lacks that ring of conviction which is needed to thrust it home into sinners’ consciences. A guilty tameness smothers our zeal. Prayers are hum-drum and predictable. The apostolic fire has died down and looks like dying away. The gospel, even where it is preached at all, is clothed with the impeding garments of excessive politeness and respectability. Our sermons are frequently no more than a gentle homily or a quiet talk about good religious ideas. Slowly and imperceptibly evangelical people are coming to terms, emotionally and intellectually, with the spirit of the age. Though we should not care to say so, we nonetheless betray our inner despair of ever seeing revival, or even a reversal of the present trend downwards.
CHRISTIANS NEED NOT BE DISCOURAGED
Creatures sometimes would help us--but they cannot;
and sometimes they could help--but they will not.
Yet the Christian need not be discouraged; he has a Friend who can, and is always willing to help him: it is his God--his sure resource. He may be disappointed by others--but this is divinely appointed, in order to lead him to trust only in his God.
Beloved, our God Himself loves to help us. It is His delight to do us good. He is pleased to see us coming to Him for assistance, or for grace, or for His blessing; especially if we come in a filial spirit, as children to a Father.
Help is sure to be needed--for we have . . .
many difficulties to overcome,
many foes to conquer,
many trials to endure,
many duties to perform,
and many privileges to enjoy.
But not one of them can be attended to with success--without divine help.
--James Smith
THE LORD IS MY HELPER
Believer, see what you have to expect! You will be tried. You will feel your own weakness. You will learn more and more--your need of divine help. Yes, you will be brought to see that only the Lord can afford you the help you need--that you need a helper, who is . . .
infinite in wisdom,
omnipotent in power, and
whose grace is immutable and free.
See to whom you are to look for help in every duty, trial or conflict--to the Lord, to the Lord always, for all that you need--and to Him alone.
"The Lord is my helper!" Hebrews 13:6
: James Smith
GOD EXALTED
"A true Christian delights to have God exalted at his own abasement, because he loves him. He is willing to own that God is worthy of this, and it is with delight that he casts himself in the dust before the most high, from a sincere love to him." ~Jonathan Edwards"
GOD HAS ORDAINED
God has ordained the measure of fruit which each servant of His shall reap from his labours, the degree of success which each Gospel lamp-bearer
shall have. He has determined what number of souls should be edified, and which shall be hardened by his light. "So that neither is he that planteth
any thing, neither he that watereth ; but God that giveth the increase." (1 Cor. 3:7)
Arthur W. Pink ~ The Ordained Lamp
TIMID MOUSE
It is for this reason that God suffers it to appear that the best of men are but men at the best. No matter how richly gifted they may be, how eminent in God’s service, how greatly honored and used of Him, let His sustaining power be withdrawn from them for a moment and it will quickly be seen that they are “earthen vessels.” No man stands any longer than he is supported by Divine grace. The most experienced saint, if left to himself, is immediately seen to be as weak as water and as timid as a mouse. AWP.
SIN DARKENS
Sin darkens the understanding, so that man is unable to perceive his real state before God. Satan "hath blinded the minds of them which believe not" (2 Cor. 4:4). The deep-rooted pride of our hearts makes us think the best of ourselves, so that if a question is raised in our hearts, we are ever prone to give ourselves the benefit of the doubt. A spirit of sloth possesses us by nature, so that we are unwilling to go to the trouble which real self-examination calls for. Hence the vast majority of religious professors remain with a head knowledge of the Truth, with outward attention to forms and ceremonies, or resting on a mere consent to the letter of some verse like John 3:16, refusing to "make their calling and election sure."
- A.W. Pink, An Exposition of Hebrews
KEPT LOW
"The man whom the Lord uses has to be kept low: severe discipline has to be experienced by him, if the flesh is to be duly mortified. How humbling! Alas, how little is man to be trusted: how little is he able to bear being put into the place of honour! How quickly self rises to the surface, and the instrument is ready to believe he is something more than the instrument! How sadly easy it is to make of the very service God entrusts us with a pedestal on which to display ourselves. But God will not share His glory with another, and therefore does He 'hide' those who may be tempted to take some of it unto themselves. It is only by retiring from the public view and getting alone with God that we can learn our own nothingness."--Arthur Pink, "The Life of Elijah"
Who Can Thwart Him
Arthur Pink ( The Sovereignty of God)
For the Lord Almighty has purposed--and who can thwart Him?
His hand is stretched out--and who can turn it back?" Isaiah 14:27
To say that God is sovereign, is to declare that He is the Almighty, the Possessor of all power in Heaven and earth--so that none can . . .
defeat His counsels,
thwart His purpose,
or resist His will.
Whatever takes place in time--is but the outworking of that which He has decreed in eternity.
The sovereignty of the God of Scripture, is . . .
absolute,
irresistible
and infinite!
We insist that God does . . .
as He pleases,
only as He pleases,
always as He pleases!
"But our God is in the heavens--He has done whatever He has pleased!" Psalm 115:3
"The Lord does whatever pleases Him, in the Heavens and on the earth, in the seas and all their depths!" Psalm 135:6
"All the peoples of the earth are regarded as nothing. He does as He pleases with the powers of Heaven and the peoples of the earth. No one can hold back His hand or say to Him: What have you done?" Daniel 4:35
Heart Rending, and other quotes to keep
CHS- Heart-rending is divinely wrought--and solemnly felt. It is a secret grief which is personally experienced, not in mere form--but as a deep, soul-moving work of the Holy Spirit upon the inmost heart of each believer. It is not a matter to be merely talked of--but keenly and sensitively felt in every living child of the living God. It is powerfully humiliating and sin-purging! But also, it is sweetly preparative for those gracious consolations which proud unhumbled souls are unable to receive! This heart-rending distinctly belongs to the elect of God--and to them alone.
It is not long life, but public service for God, that we are to esteem a blessing in this world. A little time filled up with service and duty is inexpressibly to be preferred before a multitude of days spent in unprofitableness and vanity. ~John Owen
There is nothing in the Bible which can remotely give the impression that some people are good and some people are bad, and being good is how we get God to accept us. We're all bad. The Bible draws a sweeping and devastating picture of human beings in Adam as corrupt, greedy, foolish, selfish, mean, envious, hateful, sexually perverse, cruel and violent. And even if we do not always exhibit all these characteristics outwardly, the germ of all these acts dwell in each heart. That is why those who declare that certain individuals are 'born this way' and so cannot change only understand half the truth. We were ALL 'born this way' captive to our lusts and corruptions and none of us can do anything pleasing to God to appease His displeasure with us (See Rom 1-3). This is no hyperbole. Our state is so hopeless that we can do nothing, except, by the grace of God, acknowledge that we justly deserve God's wrath save for Jesus Christ alone. Given that we are 'born this way' our only hope is to be born again... and since we cannot give birth to ourselves, this is only something God can do.
Sat, 01/17/2015 - 12:30 -- john_hendryx
He was born for His people.
He kept the law for His people.
He suffered for His people.
He died for His people.
He arose from the dead for His people.
He ascended into glory for His people.
He rules all things for His people.
He intercedes for His people.
He is coming again for His people.
Listen to the reverberation of God's distinguishing grace as the apostle Paul sounds the gospel trumpet: "Christ loved the church and gave Himself up for her . . . to present her to Himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless!" Ephesians 5:25-27
---- from grace gems.
(Thomas Brooks)
"The LORD saw how great man's wickedness on the earth had become, and that every inclination of the thoughts of his heart was only evil all the time!" Genesis 6:5
There is the seed of all sins, of the vilest and worst of sins--in the best of men!
Did God leave us to act according to our sinful natures--we would all be incarnate devils, and this world would be an absolute Hell!
"He has rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son, in whom we have redemption, the forgiveness of sins!" Colossians 1:13
"By nature man is independent, self-sufficient, self-confident: what a miracle of grace has been wrought when he now feels and owns his helplessness!"~ Arthur Pink, "Practical Christianity"
"When the Gospel is presented to the sinner, not only is his understanding completely ignorant of its glorious contents, but the will is utterly perverse against it. Not only is there no desire for Christ, but there is inveterate hostility against Him. Nothing but the almighty power of God can overcome the enmity of the carnal mind."~ Arthur Pink, "The Holy Spirit"
"It is extremely painful not to wait patiently, for it points out our unwillingness to accept God’s timing, which is really a spirit of insubordination. Fretful impatience takes issue with God’s authority and calls into question His goodness."~ Arthur Pink, "Gleanings from Paul - The Prayer for Patience"
It is not long life, but public service for God, that we are to esteem a blessing in this world. A little time filled up with service and duty is inexpressibly to be preferred before a multitude of days spent in unprofitableness and vanity. ~John Owen
There is nothing in the Bible which can remotely give the impression that some people are good and some people are bad, and being good is how we get God to accept us. We're all bad. The Bible draws a sweeping and devastating picture of human beings in Adam as corrupt, greedy, foolish, selfish, mean, envious, hateful, sexually perverse, cruel and violent. And even if we do not always exhibit all these characteristics outwardly, the germ of all these acts dwell in each heart. That is why those who declare that certain individuals are 'born this way' and so cannot change only understand half the truth. We were ALL 'born this way' captive to our lusts and corruptions and none of us can do anything pleasing to God to appease His displeasure with us (See Rom 1-3). This is no hyperbole. Our state is so hopeless that we can do nothing, except, by the grace of God, acknowledge that we justly deserve God's wrath save for Jesus Christ alone. Given that we are 'born this way' our only hope is to be born again... and since we cannot give birth to ourselves, this is only something God can do.
Sat, 01/17/2015 - 12:30 -- john_hendryx
He was born for His people.
He kept the law for His people.
He suffered for His people.
He died for His people.
He arose from the dead for His people.
He ascended into glory for His people.
He rules all things for His people.
He intercedes for His people.
He is coming again for His people.
Listen to the reverberation of God's distinguishing grace as the apostle Paul sounds the gospel trumpet: "Christ loved the church and gave Himself up for her . . . to present her to Himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless!" Ephesians 5:25-27
---- from grace gems.
(Thomas Brooks)
"The LORD saw how great man's wickedness on the earth had become, and that every inclination of the thoughts of his heart was only evil all the time!" Genesis 6:5
There is the seed of all sins, of the vilest and worst of sins--in the best of men!
Did God leave us to act according to our sinful natures--we would all be incarnate devils, and this world would be an absolute Hell!
"He has rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son, in whom we have redemption, the forgiveness of sins!" Colossians 1:13
"By nature man is independent, self-sufficient, self-confident: what a miracle of grace has been wrought when he now feels and owns his helplessness!"~ Arthur Pink, "Practical Christianity"
"When the Gospel is presented to the sinner, not only is his understanding completely ignorant of its glorious contents, but the will is utterly perverse against it. Not only is there no desire for Christ, but there is inveterate hostility against Him. Nothing but the almighty power of God can overcome the enmity of the carnal mind."~ Arthur Pink, "The Holy Spirit"
"It is extremely painful not to wait patiently, for it points out our unwillingness to accept God’s timing, which is really a spirit of insubordination. Fretful impatience takes issue with God’s authority and calls into question His goodness."~ Arthur Pink, "Gleanings from Paul - The Prayer for Patience"
Thursday, January 15, 2015
DELIGHTING TO HAVE GOD EXALTED
"A true Christian delights to have God exalted at his own abasement, because he loves him. He is willing to own that God is worthy of this, and it is with delight that he casts himself in the dust before the most high, from a sincere love to him." ~Jonathan Edwards
Thursday, September 25, 2014
A post on Prayer by J.A.M.
Scripture calls us to pray all the time. We all know this. We all know we should pray, but we don’t always pray. If we are honest with ourselves we don’t always want to pray. We cannot always focus in prayer. There are times when we just do not want to pray, it is the last thing we would want to do. Most of us probably wouldn’t admit this. John Bunyan, however, was willing to admit this. I came across this quote while I was preparing last week to teach on the Holy Spirit’s ministry of intercession and supplication. I think we’d all do well to share in Bunyan’s honesty and reliance on the Holy Spirit in those times where we loathe prayer.
May I but speak my own experience, and from that tell you the difficulty to praying to God as I ought; it is enough to make you poor, blind, carnal men, to entertain strange thoughts of me, for, as my heart, when I go to pray, I find it so loathe to go to God, and when it is with him, so loathe to stay with him, that many times I am force in my prayers; first to beg God that he would take mine heart, and set it on himself in Christ, and when it is there, that he would keep it there (Psalm 86:11). Nay, many times I know not what to pray for, I am so blind, nor how to pray I am so ignorant; only (blessed be Grace) that the Spirit helps our infirmities [Romans 8:26].
Oh the starting-holes that the heart hath in time of prayer! None knows how many by-ways the heart hath, and back-lanes, to slip away from the presence of God. How much pride also, if enabled with expressions. How much hypocrisy, if before others? And how little conscience is there made of prayer between God and the soul in secret, unless there Spirit of supplication [Zech. 12:10] be there to help. – as quoted in, A Puritan Theology by Joel Beeke and Mark Jones. p. 426.
May we pray with Bunyan for the Lord to constantly set our affections and set it on himself in Christ, and once our hearts rest there that He might keep our hearts there. May we pray with the disciples, “teach us how to pray.”
Monday, September 1, 2014
A Wonderful Prayer
Almighty God, the fountain of all wisdom, you know our necessities before we ask and our ignorance in asking: Have compassion on our weakness, and mercifully give us those things which for our unworthiness we dare not, and for our blindness we cannot ask; through the worthiness of your Son Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
BCP (Contemporary Collects); Thanks Lee.
Saturday, August 30, 2014
Our labors are not intended
What is God's remedy for dejection at apparent failure in our labours? This - the assurance that God's purpose cannot fail, that God's plans cannot miscarry, that God's will must be done. Our labours are not intended to bring about that which God has not decreed. A.W. Pink
Wednesday, August 27, 2014
THE MEEK SUBMIT
The meek are those who quietly submit themselves to God, to His Word and to His rod, who follow His directions, and comply with His designs, and are gentle toward all men.
Matthew Henry
THE END OF ANXIETY
The beginning of anxiety is the end of faith, and the beginning of true faith is the end of anxiety.
George Muller
ETERNITY
Eternity to the godly is a day that has no sunset; eternity to the wicked is a night that has no sunrise.
Author: Thomas Watson
PRAISE THEE AS I OUGHT
When I see Thee as Thou art, I’ll praise Thee as I ought.
Author: John Newton
Affliction Sanctified
Affliction Sanctified
Whatsoever is good for God's children they shall have it, for all is theirs to further them to heaven; therefore, if poverty be good, they shall have it; if disgrace be good, they shall have it; if crosses be good, they shall have them; if misery be good, they shall have it; for all is ours, to serve for our greatest good.
Richard Sibbs
Tuesday, May 20, 2014
A DUNGEON WITH CHRIST
"A dungeon with Christ is a throne, and a throne without Christ is a hell." ~ Martin Luther
Sunday, April 27, 2014
O PRIZE CHRIST
O prize Christ, who, to redeem lost man, did hang upon a tree, and drink the cup of wrath as the bitter fruits of sin, and was buried in a garden. The first Adam ate of the forbidden tree, and Christ hung on the cursed tree. Adam’s preposterous love to his wife made him sin, and Christ’s love to his spouse made him suffer. Our first parents pleased their sensual appetite with the taste of the pleasant fruit of the forbidden tree; and therefore Christ got vinegar mixed with gall to drink upon the cross tree. Adam sinned in a garden, and in a garden was Christ buried. By eating the forbidden fruit, death came upon all men to condemnation; and by eating the flesh and drinking the blood of Christ, life is brought to the soul. O then, sinners, flee unto the Lord Jesus Christ, who hath restored that which the first Adam took away; and ye shall be reinstated in all that happiness and favour with God, which he forfeited by eating the forbidden fruit. -Thomas Boston-
Friday, April 25, 2014
UNION WITH CHRIST
Union with Christ is not to be understood as a “moment” in the application of salvation to believers. Rather, it is a way of speaking about the way in which believers share in Christ in eternity (by election), in past history (by redemption), in the present (by effectual calling, justification, and sanctification), and in the future (by glorification).
#MichaelHorton
SPURGEON ON PREDESTINATION
I am persuaded that the doctrine of predestination is one
of the 'softest pillows' upon which the Christian can lay
his head, and one of the 'strongest staffs' upon which
he may lean, in his pilgrimage along this rough road.
~CH Spurgeon
Sunday, April 13, 2014
CURE A MUNDANE DAY
Maybe the cure for a mundane day has nothing to do with changing the events and circumstances of the day, but everything to do with the mindset and attitude in those events and circumstances.
CHEERFULLY ACQUIESCE
"It is our interest, as well as duty, cheerfully to acquiesce in the will of God, whatever befalls us. That we may not complain of what is, let us see God's hand in all events; and, that we may not be afraid of what shall be, let us see all events in God's hand." --Matthew Henry
Tuesday, April 8, 2014
COMPLETE IN HIM
Oh desponding Christian, is not your grief caused by looking within yourself? Is not that miserable feeling of failure and disappointment, caused by your strange fixation upon your hollow heart of iniquity? You look within, hoping to find something good, something pure, something precious, something clean--but what do you see? Nothing but sin! To stare into one's self--is to stare into a bottomless pit of despair and hopelessness! "The heart is deceitful above all things and desperately wicked!" Jeremiah 17:9
Will we ever learn this? There is nothing within us to give us hope, rest, or peace. Have we ever found anything within us that gave us joy? Of course not! Then why do we continue to stare into the darkness? All that we see within is foul, ugly, and grim! One glance within ought to sicken us. We would sooner find diamonds in a dunghill or roses growing in a sewer--than find goodness dwelling within!
In ourselves we are sinful, guilty, and vile! But bless God forever! Our standing before God is not in ourselves; it's in Christ! He is . . .
our Salvation,
our Righteousness,
our Hope,
our Holiness, and
our Acceptance with God!
Change the direction of your gaze--and look up! Stop staring into the empty void of your heart--and fix your eyes upon Jesus your Lord, in whom all fullness dwells. Our hope is not within, but without, seated at the right hand of the Father! Lift up your head that is bowed down with guilt and shame! Behold Christ your Savior! Behold your glorious Redeemer! Bid sorrow goodbye and fear depart! Rejoice, for "You are complete in Him!"
Believers are perfect in Christ. To be complete in Christ is to be perfect in Christ. Perfect is not something that we will be, or strive to be--but something that we are right now, by virtue of our eternal union with God's darling Son.
Brothers and sisters in Christ, we are, by the free grace of God, complete in Christ our Savior!
We lack nothing!
All that He is--we are in Him!
All that He has--we have in Him!
All that He has done--we've done in Him!
We possess the infinite fullness of eternal life and everlasting salvation in Jesus Christ our Lord!
We are completely righteous in Him!
We are completely holy in Him!
We are completely forgiven in Him!
We are completely accepted in Him!
We are completely, everlastingly, perfectly sinless in Him!
"Looking unto Jesus the Author and Finisher of our faith" Hebrews 12:2
~Frank Hall
Will we ever learn this? There is nothing within us to give us hope, rest, or peace. Have we ever found anything within us that gave us joy? Of course not! Then why do we continue to stare into the darkness? All that we see within is foul, ugly, and grim! One glance within ought to sicken us. We would sooner find diamonds in a dunghill or roses growing in a sewer--than find goodness dwelling within!
In ourselves we are sinful, guilty, and vile! But bless God forever! Our standing before God is not in ourselves; it's in Christ! He is . . .
our Salvation,
our Righteousness,
our Hope,
our Holiness, and
our Acceptance with God!
Change the direction of your gaze--and look up! Stop staring into the empty void of your heart--and fix your eyes upon Jesus your Lord, in whom all fullness dwells. Our hope is not within, but without, seated at the right hand of the Father! Lift up your head that is bowed down with guilt and shame! Behold Christ your Savior! Behold your glorious Redeemer! Bid sorrow goodbye and fear depart! Rejoice, for "You are complete in Him!"
Believers are perfect in Christ. To be complete in Christ is to be perfect in Christ. Perfect is not something that we will be, or strive to be--but something that we are right now, by virtue of our eternal union with God's darling Son.
Brothers and sisters in Christ, we are, by the free grace of God, complete in Christ our Savior!
We lack nothing!
All that He is--we are in Him!
All that He has--we have in Him!
All that He has done--we've done in Him!
We possess the infinite fullness of eternal life and everlasting salvation in Jesus Christ our Lord!
We are completely righteous in Him!
We are completely holy in Him!
We are completely forgiven in Him!
We are completely accepted in Him!
We are completely, everlastingly, perfectly sinless in Him!
"Looking unto Jesus the Author and Finisher of our faith" Hebrews 12:2
~Frank Hall
Saturday, April 5, 2014
HOW DO WE MEASURE GROWTH
Why do we have a perpetual tendency to major in minors? As Christians, we want to be recognized for our growth in sanctification and for our righteousness. Which is easier to achieve, maturity in showing mercy or in the paying of tithes? To pay my tithes certainly involves a financial sacrifice of sorts, but there is a real sense in which it is cheaper for me to drop my money into the plate than it is for me to invest my life in the pursuit of justice and mercy. We tend to give God the cheapest gifts. Which is easier, to develop the fruit of the Spirit, conquering pride, covetousness, greed, and impatience, or to avoid going to movie theaters or dancing? We also yearn for clearly observable measuring rods of growth. How do we measure our growth in patience or in compassion? It is much more difficult to measure the disposition of our hearts than it is to measure the number of movies we attend.
R.C. Sproul
Friday, April 4, 2014
WHY BE REGENERATE AT ALL
"If we hold that we become regenerate because we have already believed, then we have to show why we need to be regenerated at all... The doctrine of regeneration has a great deal to say about election and this doctrine of divine choice... The natural man hates this doctrine more than any other."-Martyn Lloyd-Jones (Ephesians - God's Ultimate Purpose)
PEOPLE IN AWE OF GOD
The complaint that church is boring is never made by people in awe.
~~ R. C. Sproul ~~
~~ R. C. Sproul ~~
Wednesday, April 2, 2014
Questions about the Sabbath
a. How many of the 10 commandments had ceremonial and moral elements woven into it's one command?
b. How many of the 10 commandments (or any moral command) pointed to the "eternal rest"
c. How many of the ceremonial laws pointed to the "eternal rest" but not to Christ.
d. How many of the ceremonial laws were abrogated by Christ without vestige?
e. Considering that all the ceremonial Sabbaths had their origin from either the 10, or the Creation, it seems hard to understand why they did not retain the moral elements of their very name and their very origin.
f. What other ceremonial laws (or civil laws) are based in origin from the other 9 commands, but retained only ceremonial and civil features while abandoning it's moral features and origin.
g. Are we saying that among the Creation Ordinances that Adam would not have had Civil laws before the fall. Yes, Adam would have naturally kept the 10 commandments, but even so 7 Billion upright persons would still need a Civil structure of how things are shared and operate: who gets to live by the beach, will there be a speed limit for cars, will there be a hunting license to maintain deer populations, can I chop your favorite tree down for my house.
h. How many of the 10 commandments (or any moral command) were altered in observance upon the resurrection of Christ/entrance of the New Covenant.
d. How many things in the creation ordinance had "ceremonial" and "moral" elements.
b. How many of the 10 commandments (or any moral command) pointed to the "eternal rest"
c. How many of the ceremonial laws pointed to the "eternal rest" but not to Christ.
d. How many of the ceremonial laws were abrogated by Christ without vestige?
e. Considering that all the ceremonial Sabbaths had their origin from either the 10, or the Creation, it seems hard to understand why they did not retain the moral elements of their very name and their very origin.
f. What other ceremonial laws (or civil laws) are based in origin from the other 9 commands, but retained only ceremonial and civil features while abandoning it's moral features and origin.
g. Are we saying that among the Creation Ordinances that Adam would not have had Civil laws before the fall. Yes, Adam would have naturally kept the 10 commandments, but even so 7 Billion upright persons would still need a Civil structure of how things are shared and operate: who gets to live by the beach, will there be a speed limit for cars, will there be a hunting license to maintain deer populations, can I chop your favorite tree down for my house.
h. How many of the 10 commandments (or any moral command) were altered in observance upon the resurrection of Christ/entrance of the New Covenant.
d. How many things in the creation ordinance had "ceremonial" and "moral" elements.
Tuesday, April 1, 2014
Thomas Boston Good Quote
Thomas Boston, Works, 2:73:
The law is perfect, and requires a full conformity thereto. It requires the utmost perfection in every duty, and forbids the least degree of every sin. So that life and salvation are absolutely unattainable by it, since no man can perform such an obedience to it as it requires. Our salvation is suspended in obedience to the law; which since we cannot perform, let us be induced to betake ourselves to the obedience and satisfaction of Christ, by which the law is magnified and made honourable, and with which God is well pleased; and will be pleased with every sinner that takes the benefit thereof.
The law is perfect, and requires a full conformity thereto. It requires the utmost perfection in every duty, and forbids the least degree of every sin. So that life and salvation are absolutely unattainable by it, since no man can perform such an obedience to it as it requires. Our salvation is suspended in obedience to the law; which since we cannot perform, let us be induced to betake ourselves to the obedience and satisfaction of Christ, by which the law is magnified and made honourable, and with which God is well pleased; and will be pleased with every sinner that takes the benefit thereof.
Monday, March 31, 2014
Notes on the Lord's Day Observance
a. by Larry Bray: A moral law is one that all men are bound to.
Ceremonial laws were done by the priests, not by all men
Civil laws were done by the civil magistrate, not buy all men
There are also laws of particular equity and general equity. Laws of general equity were binding on all men while laws of particular equity were binding only on the Jews in order to show a difference between them and the Gentiles. Dietary laws were of particular equity
Generally speaking all laws are moral but have different spheres in which they are limited to.
Strictly speaking moral laws are those commanded to all men
b. by Nick Napier: As there are a couple of men on your post with whom I would disagree---and I do not care to "get into it" with them, I thought I'd try to help you with your questions: a. A moral law is a law that flows from and is essential to the character of God. Positive law is a law which God ordains for His own purposes---often for testing His people. Ceremonial laws are those specific laws which were given in the Mosaic economy which were to point to Jesus as our only hope and Savior. So then, the 10 commandments each flow from the character of God---He will not tolerate false worship b/c He is worthy of perfect worship (& on we go down the line---He gives us 1 in 7 as a rest b/c ultimately He is our rest...etc.) Positive law--example, do not wear mixed fabrics or eat shell fish. God gave these to separate His (theocratic Nation of Israel) from the rest of the world--they are not rooted in His character, and so He is free to change them with the administration of the New Covenant in Jesus. (Acts 10). Ceremonial law is that which was designated to point to Jesus and was fulfilled by Him----sacrificing bulls & lambs. Since the moral law is demonstrable of the character of God, it is irrevocable---the Sabbath is a part of that. Its principle is acknowledged by its change and perpetuity in the NT. (Jonathan Edwards argues the case well, here: http://www.biblebb.com/files/edwards/sabbath.htm) Some of the reason for such distinctions in laws is that we are no longer the theocratic nation of Israel, but are Israel in its fullness---that is a spiritual kingdom. Chapter 19 of the WCF does a good job of sorting through these things. Fasting is not a moral law. Marriage is a creation ordinance---but the ordinance is that those who are married are to "be fruitful & multiply"---there are eunuchs for the Kingdom of God (as Jesus and Paul demonstrate; further if it meant that all must be married, then Jesus would have been in sin & we know that's not the case). As far as work---work is good, God worked, but rested from His labors on the 7th day; so, we rest. For h. see WCF 19.1----the people before Moses knew the moral law of God---it was inscipturated with Moses. So that it was passed down it was the law written on their hearts, as it were.
c. Most helpful: http://wscal.edu/resource-center/resource/the-law-and-the-sabbath
d. A good resource: http://heidelblog.net/2013/11/resources-on-the-doctrine-of-sanctification-and-the-third-use-of-the-law/
e. another page: http://feedingonchrist.com/the-third-use-of-the-law-and-finished-work-of-christ/
b. by Nick Napier: As there are a couple of men on your post with whom I would disagree---and I do not care to "get into it" with them, I thought I'd try to help you with your questions: a. A moral law is a law that flows from and is essential to the character of God. Positive law is a law which God ordains for His own purposes---often for testing His people. Ceremonial laws are those specific laws which were given in the Mosaic economy which were to point to Jesus as our only hope and Savior. So then, the 10 commandments each flow from the character of God---He will not tolerate false worship b/c He is worthy of perfect worship (& on we go down the line---He gives us 1 in 7 as a rest b/c ultimately He is our rest...etc.) Positive law--example, do not wear mixed fabrics or eat shell fish. God gave these to separate His (theocratic Nation of Israel) from the rest of the world--they are not rooted in His character, and so He is free to change them with the administration of the New Covenant in Jesus. (Acts 10). Ceremonial law is that which was designated to point to Jesus and was fulfilled by Him----sacrificing bulls & lambs. Since the moral law is demonstrable of the character of God, it is irrevocable---the Sabbath is a part of that. Its principle is acknowledged by its change and perpetuity in the NT. (Jonathan Edwards argues the case well, here: http://www.biblebb.com/files/edwards/sabbath.htm) Some of the reason for such distinctions in laws is that we are no longer the theocratic nation of Israel, but are Israel in its fullness---that is a spiritual kingdom. Chapter 19 of the WCF does a good job of sorting through these things. Fasting is not a moral law. Marriage is a creation ordinance---but the ordinance is that those who are married are to "be fruitful & multiply"---there are eunuchs for the Kingdom of God (as Jesus and Paul demonstrate; further if it meant that all must be married, then Jesus would have been in sin & we know that's not the case). As far as work---work is good, God worked, but rested from His labors on the 7th day; so, we rest. For h. see WCF 19.1----the people before Moses knew the moral law of God---it was inscipturated with Moses. So that it was passed down it was the law written on their hearts, as it were.
c. Most helpful: http://wscal.edu/resource-center/resource/the-law-and-the-sabbath
d. A good resource: http://heidelblog.net/2013/11/resources-on-the-doctrine-of-sanctification-and-the-third-use-of-the-law/
e. another page: http://feedingonchrist.com/the-third-use-of-the-law-and-finished-work-of-christ/
Saturday, March 29, 2014
SARAH EDWARDS QUOTE
"What shall I say: A holy and good God has covered us with a dark cloud. O that we may kiss the rod, and lay our hands on our mouths! The Lord has done it. He has made me adore his goodness that we had him so long. But my God lives; and he has my heart. O what a legacy my husband, and your father, has left to us! We are all given to God: and there I am and love to be. Your ever affectionate mother, Sarah Edwards."
Wednesday, March 26, 2014
Not mind alone, not heart alone
“Faith in Christ is not the reception of a dry, dead orthodoxy—to believe in Jesus is not simply to be a sixteen-ounces-to-the-pound Calvinist.
Saving faith is not the mere reception of a creed or form of any kind. To believe is to trust and no man truly believes—in the New Testament meaning of the word—until he is brought to trust in Christ, alone, and takes his whole religion upon trust, relying not on what he sees, nor on what he is, but on what is revealed in God’s Word—not on what he is, or can be, or shall be, nor on what he does or can do, nor on what he feels or does not feel—but relying solely on what Christ has done, is doing and shall yet do.”—1901, Sermon #2737 ~~Charles H. Spurgeon~~
Saving faith is not the mere reception of a creed or form of any kind. To believe is to trust and no man truly believes—in the New Testament meaning of the word—until he is brought to trust in Christ, alone, and takes his whole religion upon trust, relying not on what he sees, nor on what he is, but on what is revealed in God’s Word—not on what he is, or can be, or shall be, nor on what he does or can do, nor on what he feels or does not feel—but relying solely on what Christ has done, is doing and shall yet do.”—1901, Sermon #2737 ~~Charles H. Spurgeon~~
Wednesday, March 19, 2014
PRAYER IS NOT AN APPENDIX
Part of our problem is that we view prayer as an appendix to our work rather than as the first major part of our work. If we are to live godly lives, we must pray. If we would learn the art of sacred wrestling and holy argument with God, we must pray. All the books we read on prayer and all the sermons we preach on prayer will be of no help unless we pray as Jacob did when he wrestled with God, saying, "I will not let thee go, except thou bless me" (Gen. 32:26). -Joel Beeke-
Tuesday, March 18, 2014
THINGS WE SHOULD HAVE ENJOYED
Sermon quote, "When you are familiar with the secret place, it won't be a secret." /// meaning, prayer transforms and strengthens us, so that the light of Jesus will be shining and vibrant, not hidden under a bush.
Someone said, "On day we will have to give an account for all the things that we should have enjoyed, but didn't." /// Oh, that we would enjoy prayer, Scripture, evangelism, hospitality, mercy, truth, sanctification, kindness, and focusing upon the Lord in His grace, glory, and love.
Someone said, "On day we will have to give an account for all the things that we should have enjoyed, but didn't." /// Oh, that we would enjoy prayer, Scripture, evangelism, hospitality, mercy, truth, sanctification, kindness, and focusing upon the Lord in His grace, glory, and love.
Monday, March 17, 2014
HOW TRAGIC
"How tragic to have an orthodox head wedded to a rebellious heart!" Dr.James Montgomery Boice
Wednesday, March 12, 2014
ADDRESS MY SOUL
Calvin says "We are all partly unbelievers throughout our lives", and Martin Lloyd-Jones lights the way out of this particular area of stumbling. He puts it perfectly in the chapter "Feelings"- "I cannot make myself be happy, but I can remind myself of my belief. I can address my soul as the psalmist does in Ps.42 'Why art thou cast down, O my soul, and why art thou disquieted within me? Hope thou'...believe thou, trust thou. That is the way." ~~Martin Lloyd-Jones~~
EVERY WHAT IF
''If you're God's child, know that every "What if" your fearful heart can generate is about something that is ruled by your sovereign Savior.''- Paul Tripp
"exceeding sinful."
Look upon all sin as that which crucified the Saviour, and you will see it to be "exceeding sinful." ~~ Charles H. Spurgeon~~
BATTERED PASTORS
The call to be a pastor is one of unparalleled privilege. It is a joy, though a sobering one, to apostle paul.gifpreach God's Word for the benefit of God's people. For battered pastors, however, (and they are numerous) the glad labor of being a pastor has become detrimental to their well-being and that of their family.
I have written previously that the reality of battered pastors is a scandal upon the church. A startling number of pastors leave the ministry every month. The proof is in the research. The anxiety of caring for the church (to use Paul's words) is simply too much for many pastors to bear. They leave not because they lost their love for Christ. They love Jesus and they love his church. But the battering they have received at the hands of a congregation or elders has left them too wounded to go on. It is for these men that my heart aches.
In 1989 the Francis A. Schaeffer Institute of Church Leadership Development embarked on an 18 year study that revealed some rather frightening statistics about pastors. It is important to point out that this particular study focused only on evangelical churches. Mainline denominations were not included in the testing.
Here is a sampling of the findings: • 90% of the pastors report working between 55 to 75 hours per week. • 50% feel unable to meet the demands of the job. • 70% of pastors feel grossly underpaid. • 90% feel they are inadequately trained to cope with the ministry demands. The unique demands placed upon the pastor simply cannot be adequately prepared for in a classroom. • 70% of pastors constantly fight depression. • 50% of pastors feel so discouraged that they would leave the ministry if they could, but have no other way of making a living. The training that pastors must receive leaves them ill equipped to do anything else when they are driven from their church. • 80% believe pastoral ministry has negatively affected their families. • 80% of spouses feel the pastor is overworked. • 80% of spouses feel left out and under-appreciated by church members. • 70% do not have someone they consider a close friend. • 40% report serious conflict with a parishioner at least once a month. • #1 reason pastors leave the ministry -- Church members are not willing to follow the leadership of the pastor. • 50% of the ministers starting out will not last 5 years. • 1 out of every 10 ministers will actually retire as a minister in some form. Only 10% of ministers will last long enough to retire as ministers. • 4,000 new churches begin each year and 7,000 churches close. • Over 1,700 pastors left the ministry every month last year. • Over 1,300 pastors were terminated by the local church each month, many without cause. One of the authors of the study wrote: Over 70% of pastors do not have anyone they would consider to be a friend, and hardly any pastors had any close friends. Ninety percent (90%) of pastors feel they were not adequately trained to cope with ministry coordination and the demands of the congregation. Seventy-five percent (75%) of pastors experience a significant crisis that they faced due to stress in the ministry (Fuller Institute, 1989-1992).
We at the FASICLD retested that data by various means starting in 1998 and also retested the results in an internet survey form several times over the last eight years. We found it has slightly worsened. Most pastors now work up to and more than 60 hours a week. Hence, why the divorce rate among pastors is rising and pastor's children rarely stay in the church or keep their faith. In both studies, over 40% of the pastors reported serious conflicts with their parishioners every month. This leaves pastors physically tired, spiritually weary, and even distant from God! Thus, they cannot properly minister or connect with their flock. Most of the pastors I know work hard and care deeply about the church. Most of the pastors I know have never expected to get rich from being a pastor. We are sickened by stories of pastors building 16,000 square foot mansions and using hundreds of thousands of dollars of church money to pay a marketing firm to ensure that their next book will be a NY Times bestseller.
The pastors I know are scandalized by such a thought. The vast majority of pastors toil away in relative obscurity making just enough money to pay the bills (so long as their wives are working as well). Many of these very men face heartbreaking conflict regularly with members of the church. I don't suppose anyone likes conflict. But it must be kept in mind that when pastors go through conflict they rarely have the sorts of close friendships upon which they may lean for solace. It is very difficult for a pastor to make close friends within the church he serves. This is not so because he does not desire those friendships. I assure you he does. He longs for the sorts of friendships in church he had before he became a pastor. The problem is that he knows that members of his church have a very hard time when they realize that he is a fellow sinner. The pastor does not want to cause members of the flock to stumble. And while church members know that their pastors are sinners, it is another thing entirely when they actually gain knowledge of those sins with which he struggles. So the pastor guards himself. And it cannot be fixed by telling your pastor, "Go get yourself some close friends outside of church."
He simply does not have the time or energy to pursue additional relationships. His life orbits around the church almost exclusively. This means that church members have the power to break the heart of their pastor. This was certainly evidenced in the ministry of the Apostle Paul. In 2 Corinthians 2 he references a particularly painful time in his ministry. It was after he had written his lost "hard letter." Since we don't have this letter we don't know its content precisely. But we do know that it was a stinging rebuke. Paul was grieved by their reception of the so-called "super apostles" who had cruelly slandered him. But now his heart was deeply troubled by the possibility that the Corinthian church would refuse his counsel and reject him personally. To make matters worse, Titus, who was supposed to bring word to him concerning the Corinthian response, had not met him as arranged. Paul assumed the worst. "When I came to Troas to preach the gospel of Christ, even though a door was opened for me in the Lord, my spirit was not at rest because I did not find my brother Titus there. So I took leave of them and went on to Macedonia" (2 Corinthians 2:12-13).
Paul was so distressed by his anxiety concerning the Corinthian church that he even walked away from an open door for the gospel. Paul was in deep pain. Today we would almost certainly describe him as being depressed. He loved the Corinthian church and because he loved them they had the capacity to hurt him deeply. And they did. Ultimately however Paul recognized that being a pastor means following Christ in His Triumph (2 Cor 2:14-17). Like the conquered following along in the procession of a Roman Triumph, ours is not to win victories. Ours is to be led along in Christ's triumph. We are captives to His cause. We do not spread our fame but the fragrance of Christ. Even through the battering, that is enough.
POSTED MARCH 10, 2014 @ 8:56 PM BY TODD PRUITT TOPICS: Battered Pastors, pastoral ministry
In 1989 the Francis A. Schaeffer Institute of Church Leadership Development embarked on an 18 year study that revealed some rather frightening statistics about pastors. It is important to point out that this particular study focused only on evangelical churches. Mainline denominations were not included in the testing.
Here is a sampling of the findings: • 90% of the pastors report working between 55 to 75 hours per week. • 50% feel unable to meet the demands of the job. • 70% of pastors feel grossly underpaid. • 90% feel they are inadequately trained to cope with the ministry demands. The unique demands placed upon the pastor simply cannot be adequately prepared for in a classroom. • 70% of pastors constantly fight depression. • 50% of pastors feel so discouraged that they would leave the ministry if they could, but have no other way of making a living. The training that pastors must receive leaves them ill equipped to do anything else when they are driven from their church. • 80% believe pastoral ministry has negatively affected their families. • 80% of spouses feel the pastor is overworked. • 80% of spouses feel left out and under-appreciated by church members. • 70% do not have someone they consider a close friend. • 40% report serious conflict with a parishioner at least once a month. • #1 reason pastors leave the ministry -- Church members are not willing to follow the leadership of the pastor. • 50% of the ministers starting out will not last 5 years. • 1 out of every 10 ministers will actually retire as a minister in some form. Only 10% of ministers will last long enough to retire as ministers. • 4,000 new churches begin each year and 7,000 churches close. • Over 1,700 pastors left the ministry every month last year. • Over 1,300 pastors were terminated by the local church each month, many without cause. One of the authors of the study wrote: Over 70% of pastors do not have anyone they would consider to be a friend, and hardly any pastors had any close friends. Ninety percent (90%) of pastors feel they were not adequately trained to cope with ministry coordination and the demands of the congregation. Seventy-five percent (75%) of pastors experience a significant crisis that they faced due to stress in the ministry (Fuller Institute, 1989-1992).
We at the FASICLD retested that data by various means starting in 1998 and also retested the results in an internet survey form several times over the last eight years. We found it has slightly worsened. Most pastors now work up to and more than 60 hours a week. Hence, why the divorce rate among pastors is rising and pastor's children rarely stay in the church or keep their faith. In both studies, over 40% of the pastors reported serious conflicts with their parishioners every month. This leaves pastors physically tired, spiritually weary, and even distant from God! Thus, they cannot properly minister or connect with their flock. Most of the pastors I know work hard and care deeply about the church. Most of the pastors I know have never expected to get rich from being a pastor. We are sickened by stories of pastors building 16,000 square foot mansions and using hundreds of thousands of dollars of church money to pay a marketing firm to ensure that their next book will be a NY Times bestseller.
The pastors I know are scandalized by such a thought. The vast majority of pastors toil away in relative obscurity making just enough money to pay the bills (so long as their wives are working as well). Many of these very men face heartbreaking conflict regularly with members of the church. I don't suppose anyone likes conflict. But it must be kept in mind that when pastors go through conflict they rarely have the sorts of close friendships upon which they may lean for solace. It is very difficult for a pastor to make close friends within the church he serves. This is not so because he does not desire those friendships. I assure you he does. He longs for the sorts of friendships in church he had before he became a pastor. The problem is that he knows that members of his church have a very hard time when they realize that he is a fellow sinner. The pastor does not want to cause members of the flock to stumble. And while church members know that their pastors are sinners, it is another thing entirely when they actually gain knowledge of those sins with which he struggles. So the pastor guards himself. And it cannot be fixed by telling your pastor, "Go get yourself some close friends outside of church."
He simply does not have the time or energy to pursue additional relationships. His life orbits around the church almost exclusively. This means that church members have the power to break the heart of their pastor. This was certainly evidenced in the ministry of the Apostle Paul. In 2 Corinthians 2 he references a particularly painful time in his ministry. It was after he had written his lost "hard letter." Since we don't have this letter we don't know its content precisely. But we do know that it was a stinging rebuke. Paul was grieved by their reception of the so-called "super apostles" who had cruelly slandered him. But now his heart was deeply troubled by the possibility that the Corinthian church would refuse his counsel and reject him personally. To make matters worse, Titus, who was supposed to bring word to him concerning the Corinthian response, had not met him as arranged. Paul assumed the worst. "When I came to Troas to preach the gospel of Christ, even though a door was opened for me in the Lord, my spirit was not at rest because I did not find my brother Titus there. So I took leave of them and went on to Macedonia" (2 Corinthians 2:12-13).
Paul was so distressed by his anxiety concerning the Corinthian church that he even walked away from an open door for the gospel. Paul was in deep pain. Today we would almost certainly describe him as being depressed. He loved the Corinthian church and because he loved them they had the capacity to hurt him deeply. And they did. Ultimately however Paul recognized that being a pastor means following Christ in His Triumph (2 Cor 2:14-17). Like the conquered following along in the procession of a Roman Triumph, ours is not to win victories. Ours is to be led along in Christ's triumph. We are captives to His cause. We do not spread our fame but the fragrance of Christ. Even through the battering, that is enough.
POSTED MARCH 10, 2014 @ 8:56 PM BY TODD PRUITT TOPICS: Battered Pastors, pastoral ministry
Tuesday, March 11, 2014
The true church is too different
"The true church is too different for the world to tolerate it." —Sinclair Ferguson
Saturday, March 8, 2014
FIRE IN MY BONES
…THERE IS IN MY HEART AS IT WERE A BURNING FIRE SHUT UP IN MY BONES, AND I AM WEARY WITH HOLDING IT IN, AND I CANNOT.” – JEREMIAH 20:9
“I agree that the great thing your people in your churches will need, is a correct communication of truth. That I believe with all my heart. They need you to look at the grammar, they need you to diagram the Greek sentence possibly, they need you to do everything in its context-they need truth! And truth is something you have to dig for, and it’s hard. But I am going to say something here that some people would not agree with. They need a preacher inflamed with the reality of the truth being communicated by all that grammar, a man on fire. Not a false fire. Not a, “this fire comes from me, look at how great I am. A man who is literally dumbfounded at what he is seeing. A man found in awe-that is what they need.” – Paul Paul David Washer - Heartcry Missionary Society
“I agree that the great thing your people in your churches will need, is a correct communication of truth. That I believe with all my heart. They need you to look at the grammar, they need you to diagram the Greek sentence possibly, they need you to do everything in its context-they need truth! And truth is something you have to dig for, and it’s hard. But I am going to say something here that some people would not agree with. They need a preacher inflamed with the reality of the truth being communicated by all that grammar, a man on fire. Not a false fire. Not a, “this fire comes from me, look at how great I am. A man who is literally dumbfounded at what he is seeing. A man found in awe-that is what they need.” – Paul Paul David Washer - Heartcry Missionary Society
Friday, March 7, 2014
DESPERATELY SET AGAINST GOD
“The great destroyer of man is the will of man. I do not believe that man’s free will has ever saved a soul, but man’s free will has been the ruin of multitudes.
‘You would not,’ is still the solemn accusation of Christ against guilty men. Did He not say, at another time, ‘You will not come unto Me, that you might have life’?
The human will is desperately set against God and is the great devourer and destroyer of thousands of good intentions and emotions which never come to anything permanent because the will is acting in opposition to that which is right and true.”— 1894, Sermon #2381~~Charles H. Spurgeon~~
‘You would not,’ is still the solemn accusation of Christ against guilty men. Did He not say, at another time, ‘You will not come unto Me, that you might have life’?
The human will is desperately set against God and is the great devourer and destroyer of thousands of good intentions and emotions which never come to anything permanent because the will is acting in opposition to that which is right and true.”— 1894, Sermon #2381~~Charles H. Spurgeon~~
FAITH UPHOLDS
Faith upholds a Christian under all trials, by assuring him that every painful dispensation is under the direction of his Lord; that chastisements are a token of His love; that the season, measure, and continuance of his sufferings, are appointed by Infinite Wisdom, and designed to work for his everlasting good; and that grace and strength shall be afforded him, according to his need.
~~John Newton
~~John Newton
PINK ON PRAYER
Prayer is the way and means God has appointed for the communication of the blessings of His goodness to His people.
Prayer is not intended to change God's purpose, nor is it to move Him to form fresh purposes. God has decreed that certain events shall come to pass through the means He has appointed for their accomplishment.~~A.W. Pink~~
Real prayer is communion with God, so that there will be common thoughts between His mind and ours. What is needed is for Him to fill our hearts with His thoughts, and then His desires will become our desires flowing back to Him.
The prevailing idea seems to be, that I come to God and ask Him for something that I want, and that I expect Him to give me that which I have asked. But this is a most dishonouring and degading conception. The popular belief reduces God to a servant, our servant: doing our bidding, performing our pleasure, granting our desires. No, prayer is a coming to God, telling Him my need, committing my way unto the Lord, and leaving Him to deal with it as seemeth Him best.~~A.W.Pink~~
Prayer is not so much an act as it is an attitude - an attitude of dependency, dependency upon God.~~A.W. Pink~~
Prayer is not intended to change God's purpose, nor is it to move Him to form fresh purposes. God has decreed that certain events shall come to pass through the means He has appointed for their accomplishment.~~A.W. Pink~~
Real prayer is communion with God, so that there will be common thoughts between His mind and ours. What is needed is for Him to fill our hearts with His thoughts, and then His desires will become our desires flowing back to Him.
The prevailing idea seems to be, that I come to God and ask Him for something that I want, and that I expect Him to give me that which I have asked. But this is a most dishonouring and degading conception. The popular belief reduces God to a servant, our servant: doing our bidding, performing our pleasure, granting our desires. No, prayer is a coming to God, telling Him my need, committing my way unto the Lord, and leaving Him to deal with it as seemeth Him best.~~A.W.Pink~~
Prayer is not so much an act as it is an attitude - an attitude of dependency, dependency upon God.~~A.W. Pink~~
Thursday, March 6, 2014
THE WORSE I GET
"I’ve realized the more I try to get better, the worse I get. I’m just realizing I am a narcissist. I think way too much about how I’m doing, if I’m doing it right, have I confessed every sin. In other words, I’m thinking much more about me and what I need to do than Jesus and what He’s already done. And as a result, I’m not getting better. I’m getting worse. " - Tullian Tdjividjan
WATSON
Yes, and worse than a dog!
(Thomas Watson)
Christian, you cannot believe that evil which is in your heart, and which will break forth suddenly--if God should leave you!
"You will burn their strongholds, slay their young men with the sword, dash their infants in pieces, and rip up their pregnant women. And Hazael answered: What is your servant, only a dog, that he should do this monstrous thing!" (2 Kings 8).
Hazael could not believe he had such evil in his heart, that he should rip up women with child. Is your servant a dog? Yes, and worse than a dog--when that corruption within is stirred up!
If one had come to Peter and said, "Peter, within a few hours you will deny Christ," he would have said, "Is your servant a dog, that he should do such a monstrous thing?" But alas! Peter did not know his own heart, nor how far that corruption within would prevail upon him!
The sea may be calm and look clear; but when the wind blows--how it rages and foams! Just so, though now your heart seems good, yet, when temptation blows--how may sin reveal itself, making you foam with lust and passion! Who would have thought to have found . . .
adultery in David,
drunkenness in Noah,
and cursing in Job?
If God leaves a man to himself--how suddenly and scandalously may sin break forth in the holiest men on the earth!
(Thomas Watson)
Christian, you cannot believe that evil which is in your heart, and which will break forth suddenly--if God should leave you!
"You will burn their strongholds, slay their young men with the sword, dash their infants in pieces, and rip up their pregnant women. And Hazael answered: What is your servant, only a dog, that he should do this monstrous thing!" (2 Kings 8).
Hazael could not believe he had such evil in his heart, that he should rip up women with child. Is your servant a dog? Yes, and worse than a dog--when that corruption within is stirred up!
If one had come to Peter and said, "Peter, within a few hours you will deny Christ," he would have said, "Is your servant a dog, that he should do such a monstrous thing?" But alas! Peter did not know his own heart, nor how far that corruption within would prevail upon him!
The sea may be calm and look clear; but when the wind blows--how it rages and foams! Just so, though now your heart seems good, yet, when temptation blows--how may sin reveal itself, making you foam with lust and passion! Who would have thought to have found . . .
adultery in David,
drunkenness in Noah,
and cursing in Job?
If God leaves a man to himself--how suddenly and scandalously may sin break forth in the holiest men on the earth!
"Hold me up--and I shall be safe!" Psalm 119:117
OUR POWERLESSNESS
A consciousness of our powerlessness should cast us upon Him who has all power. Here then is where a vision and view of God's sovereignty helps, for it reveals His sufficiency and shows us our insufficiency.
A.W. Pink
Monday, March 3, 2014
CONSTANT GRACE AND MERCY
: "You are often sinning, but He is always forgiving you; you are often wandering, often erring, often grieving Him, but “He forgives all your iniquities.” I do not feel like preaching when I touch this text. I heartily wish I could sit down and have a happy cry over this blessed truth that my God is at this moment forgiving me." ~ Spurgeon
MY FAITH RESTS ON HIS OMNIPOTENCE
: "My faith has no bed to sleep upon but omnipotence." ~ Rutherford
REMEDY FOR APPARENT FAILURE
What is God's remedy for dejection at apparent failure in our labours? This - the assurance that God's purpose cannot fail, that God's plans cannot miscarry, that God's will must be done. Our labours are not intended to bring about that which God has not decreed. A.W. Pink
Nothing is too great and nothing is too small to commit into the hands of the Lord. A.W. Pink
Unbelief, and a thousand evils, are still in our hearts: though their reign and dominion is at an end, they are not slain or eradicated; their efforts will be felt more or less sensibly, as the Lord is pleased more or less to afford or abate His gracious influence. A.W. Pink
Nothing is too great and nothing is too small to commit into the hands of the Lord. A.W. Pink
Unbelief, and a thousand evils, are still in our hearts: though their reign and dominion is at an end, they are not slain or eradicated; their efforts will be felt more or less sensibly, as the Lord is pleased more or less to afford or abate His gracious influence. A.W. Pink
UNLESS WE ARE CONVINCED
"Unless we are convinced that without Christ we are under the eternal curse of God, we shall never flee to him for refuge." ~ John Owen
Friday, February 28, 2014
"Belonging to Jesus"
"Thou hast taught me that faith is nothing else than receiving thy kindness; that it is an adherence to Christ, a resting on him, love clinging to him as a branch to the tree, to seek life and vigor from him." -from "Belonging to Jesus" (page 57)
Thursday, February 27, 2014
confidence in Scripture
"All believers have the experience that in the best moments of their life they are also most firm in their belief in Scripture. The believer's confidence in Christ increases along with their confidence in Scripture and, conversely, ignorance of the Scriptures is automatically and proportionately ignorance of Christ."
(H. Bavinck, RD.2.440)
Wednesday, February 26, 2014
SHORTER CAT 100
Q. 100. What doth the preface of the Lord’s Prayer teach us?
A. The preface of the Lord’s Prayer, which is, Our Father which art in heaven, teaches us to draw near to God with all holy reverence and confidence, as children to a father, able and ready to help us; and that we should pray with and for others.
A. The preface of the Lord’s Prayer, which is, Our Father which art in heaven, teaches us to draw near to God with all holy reverence and confidence, as children to a father, able and ready to help us; and that we should pray with and for others.
Sunday, February 23, 2014
I WILL HEAL THEIR APOSTASY
(Hos 14:4-8) 4 I will heal their apostasy; I will love them freely, for my anger has turned from them. 5 I will be like the dew to Israel; he shall blossom like the lily; he shall take root like the trees of Lebanon; 6 his shoots shall spread out; his beauty shall be like the olive, and his fragrance like Lebanon. 7 They shall return and dwell beneath my shadow; they shall flourish like the grain; they shall blossom like the vine; their fame shall be like the wine of Lebanon. 8 O Ephraim, what have I to do with idols? It is I who answer and look after you. I am like an evergreen cypress; from me comes your fruit.
Wednesday, February 12, 2014
JEREMIAH 32:37-42
Jer 32:37-42 Behold, I will gather them from all the countries to which I drove them in my anger and my wrath and in great indignation. I will bring them back to this place, and I will make them dwell in safety. (38) And they shall be my people, and I will be their God. (39) I will give them one heart and one way, that they may fear me forever, for their own good and the good of their children after them. (40) I will make with them an everlasting covenant, that I will not turn away from doing good to them. And I will put the fear of me in their hearts, that they may not turn from me. (41) I will rejoice in doing them good, and I will plant them in this land in faithfulness, with all my heart and all my soul. (42) "For thus says the LORD: Just as I have brought all this great disaster upon this people, so I will bring upon them all the good that I promise them.
Saturday, February 8, 2014
Cast yourself into the arms of Christ
"Cast yourself into the arms of Christ, and if you perish, perish there." - Richard Sibbes, The Bruised Reed
Wednesday, February 5, 2014
PERSONAL REMINDER POST
Hint: From Shem to Abram. Genesis 11:10-32
This is Genesis 3:15 being carried out to Genesis 12, 15, 17.
See too, Matthew 1.
Acts 2, is Genesis 12, and is Romans 1:16.
Covenant isn't Co-extensive with Election, the Abrahamic Covenant isn't Co-extensive with Election, the New Covenant isn't co-extensive with election.
This is Genesis 3:15 being carried out to Genesis 12, 15, 17.
See too, Matthew 1.
Acts 2, is Genesis 12, and is Romans 1:16.
Covenant isn't Co-extensive with Election, the Abrahamic Covenant isn't Co-extensive with Election, the New Covenant isn't co-extensive with election.
Tuesday, February 4, 2014
SCRIPTURE; BAVINCK'S INSIGHT
“Scripture resists all naturalistic and rationalistic explanations of its origins as revelation and attributes it solely to an extraordinary operative presence of God the Holy Spirit. Scripture does not give us data to interpret; it is itself the interpretation of reality, the shaper of a distinct world view, a worldview that is theistic and naturalistic” (p84) Here again we see Bavinck’s faithful commitment to Holy Scripture. Scripture is the sole authority, and it cannot be proven or interpreted by another means, other than scripture alone. Again this may seem circular, but only a word from God can authorize the word of God, and that is exactly what we have in the Bible. And this is the decisive point; Christianity is based upon a revelation that is received in faith. Not a revelation that can be authenticated, or proven by reason.
http://onechurchonefaith.blogspot.com/
http://onechurchonefaith.blogspot.com/
Saturday, January 18, 2014
MERCY OF GOD
Some people imagine that in order to be a merciful Christian you must never present the Word of God, the Holiness of God, the Justice of God, or the Warnings of God; however, it is precisely the mercy of God which ensures that these very things will be presented to mankind. The most unmerciful thing we could do is to fail at presenting these very truths.
Saturday, January 4, 2014
To be in His Kingdom
On the morning news a guy shares his experience of auditioning to play guitar on the road with Billy Joel. Billy pulled him aside in private during a session and asked, "So can I use you to go on the road for me?" The guitarists face beamed as he recounted the moment and he said with a smile, "Are you kidding me! Yea!!" The reporters all chuckled at this wonderful excitement of being asked to play for Billy Joel. Years went by and this guitarist was rehearsing in the stud...io and singing the lyrics. Billy walked in the back and asked, "Are you listening to me?" (Being sure that they were). They all said, No, that is the guitarist. And now the guitarist has a cover band for Billy Joel that even Billy thinks sounds like his own voice.
So #1. How excited and grateful and thankful we should be that Jesus called us to be in His kingdom. #2. What a compliment it would be for people to walk in the room and say, "that sounds like Jesus."...May we be transformed into His image in our voice, thoughts, desires, actions. In the interview you could tell this man was genuinely thrilled to be in the band and to be like the leader, what a faint example of how thrilled we should be to be called to His Kingdom and be made like our King.
----
If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!
So #1. How excited and grateful and thankful we should be that Jesus called us to be in His kingdom. #2. What a compliment it would be for people to walk in the room and say, "that sounds like Jesus."...May we be transformed into His image in our voice, thoughts, desires, actions. In the interview you could tell this man was genuinely thrilled to be in the band and to be like the leader, what a faint example of how thrilled we should be to be called to His Kingdom and be made like our King.
----
If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!
Monday, December 30, 2013
SHOULD BE TERRIFIED
In many respects what passes for "the church" should be terrified that Christ is coming again. Dr. Bray
SET MY HEART ON CHRIST
Many times I am forced in my prayers first to beg God that He would take my heart, and set it on Himself in Christ, and when it is there, that He would keep it there.
—John Bunyan
—John Bunyan
PRESERVING ME
John Newton (of Amazing Grace note)...
"We are poor, weak, inconsistent creatures—if left but a little to ourselves.
When I think how cold, dull and heartless I have been; how often I have wandered, how often trifled upon the brink of temptation; when I consider what powerful, vigilant, and subtle enemies are combined against me; and how many professors have fallen on my right hand and my left—I am amazed at the greatness of His mercy in preserving me! I am a living commentary, that there is forgiveness with Him—and that He is able to save to the uttermost!"
"Hold me up—and I shall be safe!" Psalm 119:117
"We are poor, weak, inconsistent creatures—if left but a little to ourselves.
When I think how cold, dull and heartless I have been; how often I have wandered, how often trifled upon the brink of temptation; when I consider what powerful, vigilant, and subtle enemies are combined against me; and how many professors have fallen on my right hand and my left—I am amazed at the greatness of His mercy in preserving me! I am a living commentary, that there is forgiveness with Him—and that He is able to save to the uttermost!"
"Hold me up—and I shall be safe!" Psalm 119:117
A SOLDIER WHO FIGHTS
"Disputations have been allowed from ancient times. Even concerning the Holy Trinity. What good is a soldier if he is not allowed to fight, a sheepdog if he may not bark, and a theologian if he may not debate? Better spend money to support old women who can knit than theologians who cannot discuss." --Martin Luther
THEY ARE FIXED
"So surely as the stars are fashioned by His hands, and their orbits fixed by Him, so surely are our trials allotted to us: He has ordained their season and their place, their intensity and the effect they shall have upon us." --C.H. Spurgeon
BOAST IN MY SAVIOR
I do not confess my sins in order to boast in my sins or my sinning, but I confess my sins in order to boast in my Savior and His saving.
Saturday, December 28, 2013
DON'T WORRY, LIFE IS NOT ABOUT US
I'm convinced that most all the worrying we do in life occurs because we have forgotten that the Gospel frees us from the idolatry that life is all about us.
FROM AL HARTMAN.
FROM AL HARTMAN.
APPROACH BY GRACE
How dare you approach the mercy-seat of God on the basis of what kind of day you had, as if that were the basis for our entrance into the presence of the sovereign and holy God?
No wonder we cannot beat the Devil. This is works theology. It has nothing to do with grace and the exclusive sufficiency of Christ. Nothing.
~~ D.A. Carson
No wonder we cannot beat the Devil. This is works theology. It has nothing to do with grace and the exclusive sufficiency of Christ. Nothing.
~~ D.A. Carson
GRACE IS AT AN END
"There can be no grace when there is no sovereignty. Deny God’s right to choose whom He will and you deny His right to save whom He will. Deny His right to save whom He will and you deny that salvation is of grace. If salvation is made to hinge upon any merit or fitness in man, seen or foreseen, grace is at an end." - Horatius Bonar
Wednesday, December 25, 2013
Apologetics to One Audience
I think I suffered from being drawn into apologetics without having the proper foundation of "why" we give an apologetic. Without a proper foundation it is easy to be focused on making points and better points to bring someone to see the "irrefutable" prove of a position, this leads to great frustration as this someone continues to reject the obvious, but this is because one began with the wrong foundation entirely. Our apologetics must begin with a focus on "one audience" ...only-- the Lord. Is the Lord being glorified, praised, honored, pleased in this apologetic. Am I humble, prayerful, meek, loving, diligent, serving, sacrificial, encouraging, friendly, forgiving, forbearing, patient, kind in the apologetic. If we provide an apologetic in faith, and with a single-eye upon providing it as an act of thanksgiving and worship to the Lord then our foundation will be proper; and frustration will not develop because we will not look to earthly results in our offering which is heaven-ward.
Sunday, December 22, 2013
who feeds the burning furnace of the sun
“The same God who directs the earth in its orbit, who feeds the burning furnace of the sun, and trims the lamps of heaven, has promised to supply thee with daily strength.” - Charles Spurgeon
Tuesday, November 26, 2013
Hymn 559 Red Trinity Hymnal
Father, I know that all my life
Is portioned out for me,
And the changes that are sure to come
I do not fear to see;
But I ask Thee for a present mind
Intent on pleasing Thee.
I would not have the restless will
That hurries to and fro,
Seeking for some great thing to do
Or secret thing to know;
I would be treated as a child,
And guided where I go.
So I ask Thee for daily strength,
To none that ask denied,
And a mind to blend with outward life
While keeping at Thy side;
Content to fill a little space,
If Thou be glorified.
Sunday, November 17, 2013
Valley of Vision excerpts
"O God, I bless thee for the happy moment when I first saw thy law fulfilled in Christ, wrath appeased, death destroyed, sin forgiven, my soul saved. Ever since, Thou hast been faithful to me, daily I have proved the power of Jesus' blood, daily I have known the strength of the Spirit, my teacher, director, sanctifier." -from "The Life Look" (page 54)
"In Jesus, my brother, I have my new birth, every restraining power, every renewing grace. It is by thy Spirit I call thee Father, believe in thee, love thee; strengthen me inwardly for every purpose of my Christian life." -from "A Convert's First Prayer" (page 53)
"My Father, I could never have sought my happiness in thy love, unless thou had'st first loved me. Thy Spirit has encouraged me by grace to seek thee, has made known to me thy reconciliation in Jesus, has taught me to believe it, has helped me to take thee for my God and portion. May he grant me to grow in the knowledge and experience of thy love, and walk in it all the way to glory." -from "A Convert's First Prayer" (page 53)
Wednesday, November 6, 2013
Sabbath Summary
The Sabbath. Sabbath (from whence we get the word sabbatical) means rest, and the rest for the people of God under the Mosaic Law was a day of the week, namely, the last day, or Saturday, because of our Creator’s rest on the seventh day of creation. (There was also a Sabbath year.) In keeping with its meaning, this day (along with the Sabbath year) was designated for national Israel (as a sign of the covenant) not as a day for worship per se, but for rest. I believe that rest was a shadow of, and completely fulfilled in Jesus Christ Who, in the New and better Covenant, is Himself the Rest (the Christian’s Sabbath) for the souls of those who have ceased from their religious efforts to obtain right standing with God, to rely on Christ’s finished work in their stead. Our Sabbath is not a day but a Person. With Jesus and not a day as my Sabbath, I do not “keep” any day of the week, but I do faithfully assemble with the local fellowship of Believers on Sundays and other appointed times, not because of the Fourth Commandment, but because of the example set by the Apostles, and because of the significance of Christ’s resurrection which He chose to execute on the first day of the week. Our Lord declared “Man was not made for the Sabbath.” To the Christian, there are no special holy days. Resting in God’s provision—not worshipping on Sunday (as good as that is)—is that eternal, moral, principle foreshadowed in the Fourth Commandment.
http://www.migliacci.com/Statement_of_Faith-extended-09-11-15.pdf
Wednesday, October 30, 2013
GREAT HYMN
"1 Not all the blood of beasts
On Jewish altars slain
Could give the guilty conscience peace
Or wash away the stain.
2 But Christ, the heav'nly Lamb,
Takes all our sins away;
A sacrifice of nobler name
And richer blood than they.
3 My faith would lay her hand
On that dear head of Thine,
While like a penitent I stand,
And there confess my sin.
4 My soul looks back to see
The burden Thou didst bear
When hanging on the cursed tree;
I know my guilt was there.
5 Believing, we rejoice
To see the curse remove;
We bless the Lamb with cheerful voice
And sing His bleeding love."
On Jewish altars slain
Could give the guilty conscience peace
Or wash away the stain.
2 But Christ, the heav'nly Lamb,
Takes all our sins away;
A sacrifice of nobler name
And richer blood than they.
3 My faith would lay her hand
On that dear head of Thine,
While like a penitent I stand,
And there confess my sin.
4 My soul looks back to see
The burden Thou didst bear
When hanging on the cursed tree;
I know my guilt was there.
5 Believing, we rejoice
To see the curse remove;
We bless the Lamb with cheerful voice
And sing His bleeding love."
AN HEIR TO HEAVEN
: "If
He loved you when you were a mass of corruption, will He not answer
your prayers now that He has made you an heir to heaven?" ~ Spurgeon
WE SHALL ENTER VICTORIOUSLY
"We are all as an unclean thing."—Isaiah 64:6.
The believer is a new creature, he belongs to a holy generation and a
peculiar people—the Spirit of God is in him, and in all respects he is
far removed from the natural man; but for all that the Christian is a
sinner still. He is so from the imperfection of his nature, and will
continue so to the end of his earthly life. The black fingers of sin
leave smuts upon our fairest robes. Sin mars our repentance, ere the
great Potter has finished it, upon the wheel. Selfishness defiles our
tears, and unbelief tampers with our faith. The best thing we ever did
apart from the merit of Jesus only swelled the number of our sins; for
when we have been most pure in our own sight, yet, like the heavens, we
are not pure in God's sight; and as He charged His angels with folly,
much more must He charge us with it, even in our most angelic frames of
mind. The song which thrills to heaven, and seeks to emulate seraphic
strains, hath human discords in it. The prayer which moves the arm of
God is still a bruised and battered prayer, and only moves that arm
because the sinless One, the great Mediator, has stepped in to take away
the sin of our supplication.
The most golden faith or the
purest degree of sanctification to which a Christian ever attained on
earth, has still so much alloy in it as to be only worthy of the flames,
in itself considered. Every night we look in the glass we see a sinner,
and had need confess, "We are all as an unclean thing, and all our
righteousnesses are as filthy rags." Oh, how precious the blood of
Christ to such hearts as ours! How priceless a gift is His perfect
righteousness! And how bright the hope of perfect holiness hereafter!
Even now, though sin dwells in us, its power is broken. It has no
dominion; it is a broken-backed snake; we are in bitter conflict with
it, but it is with a vanquished foe that we have to deal. Yet a little
while and we shall enter victoriously into the city where nothing
defileth.
Charles Spurgeon
Friday, October 4, 2013
holy reverence
“Of all preaching in the world, I hate that preaching which tends to make the hearers laugh, or to move their minds with tickling levity, and affect them as stage-plays used to do, instead of affecting them with a holy reverence of the name of God.” Richard Baxter
Tuesday, October 1, 2013
IN HIS HANDS
“When one knows that his times are in God’s hands, he would not change places with a king! No, nor even with an angel!”
Sunday, September 22, 2013
WORSHIP IS ABOUT GOD
Give unto the Lord the glory due to His name (Psalm 29:2).
It's Sunday around noonish. As the congregation files out of the sanctuary heading toward the parking lot, listen closely and you will hear it.
It's a common refrain voiced near the exit doors of churches all across this land.
"I didn't get anything out of that today." "I didn't get anything out of the sermon." "I didn't get anything out of that service." "I guess her song was all right, but I didn't get anything out of it."
Sound familiar? Not only have I heard it countless times over these near-fifty years in the ministry, I probably have said it a few times myself.
This is like dry rot in a congregation. Like a termite infestation in the building. Like an epidemic afflicting the people of the Lord, one which we seem helpless to stop.
But let's try. Let's see if we can make a little difference where you and I live, in the churches where we serve and worship. We might not be able to help all of them, but if we bless one or two, it will have been time well spent.
1. You are Not Supposed to 'Get Anything Out of the Service'
Worship is not about you and me. Not about "getting our needs met." Not about a performance from the pastor and singer and choir and musicians. Not in the least.
2. Worship is About the Lord
"Give unto the Lord the glory due to His name." That Psalms 29:2 verse atop our article today is found also in 1 Chronicles 16:29 and Psalms 96:8. It deserves being looked at closely.
a) We are in church to give. Not to get.
Now, if I am going somewhere to "get," but find out on arriving, I am expected to "give," I am one frustrated fellow. And that is what is happening in the typical church service. People walk out the door frustrated because they didn't "get." The reason they didn't is that they were not there to "get," but to "give."
Someone should have told them.
b) We are giving glory to God. Not to man.
We know that. At least we say we do. How many times have we recited, "...for thine is the kingdom and the power and the glory"? And how often have we sung, "Praise God from whom all blessings flow..."?
c) We do so because glory is His right. He is "worthy of worship."
This is the theme of the final book of the Bible.
If my focus is on myself when I enter the church--getting my needs met, learning something, hearing a lesson that blesses me, being lifted by the singing--then Christ has no part in it. He becomes my servant, and the pastor (and all the other so-called performers) are there only for me. It's all about me.
We have strayed so far from the biblical concept of worship--giving God His due in all the ways He has commanded--it's a wonder we keep going to church. And it's an even greater wonder that our leaders keep trying to get us to worship.
The poor preacher! Trying to cater to the insatiable hungers of his people, even the best and most godly among them, is an impossible task. One week he gets it right and eats up the accolades. Then, about the time he thinks he has it figured out, the congregation walks out grumbling that they got nothing out of the meal he served today.
The typical congregation in the average church today really does think the service is all about them--getting people saved, learning the Word, receiving inspiration to last another week, having their sins forgiven, taking an offering to provision the Lord's work throughout the world.
Anything wrong with those things? Absolutely not. But if we go to church to do those things, we can do
them. But we will not have worshiped.
Warren Wiersbe says, "If you worship because it pays, it will not pay."
4. Evangelism & Discipleship, Giving & Praying, Grow Out of Worship; Not the Other Way Around
The disciples were worshiping on the Day of Pentecost when the Holy Spirit filled them and drove them into the streets to bear a witness to the living Christ (Acts 2).
Isaiah was in the Temple worshiping when God appeared to him, forgave his sins, and called him as a prophet to the people (Isaiah 6).
It was in the act of worship that the two distraught disciples had their eyes opened to recognize Jesus at their table (Luke 24).
5. We are to Give Him Worship and Glory in the Ways Scripture Commands
"Give to the Lord the glory due His name and bring an offering." So commands I Chronicles 16:29 and Psalm 96:8.
"The sacrifices of God are a broken spirit. A broken and contrite heart--these, O God, you will not despise." (Psalm 51:17)
Singing, praise, rejoicing. Praying, offering, humbling, loving. All these are commanded in worship at various places in Scripture.
The Lord Jesus told the Samaritan woman at Jacob's well, "Those who worship God must worship in spirit and in truth" (John 4:24). That is, with their inner being, the totality of themselves, their spirit, not just their lips or their bodies going through the motions. And in truth--the revealed truth of how God has prescribed worship to take place. He is not pleased with "just anything" that we claim as worship.
We must balance our worship between spirit (the subjective part: body, soul, emotions) and truth (the objective aspect: all that God has revealed in His word).
6. We Are the Ones Who Decide Whether We Worship upon Entering the House of the Lord
Don't blame the preacher if you don't worship. He can't do it for you.
No one else can eat my food for me, love my cherished ones in my place, or do my worshiping for me.
No pastor can decide or dictate whether we will worship by the quality of his leadership or the power of his sermon. Whether I worship in today's service has absolutely nothing to do with how well he does his job.
I am in charge of this decision. I decide whether I will worship.
When Mary sat before the Lord Jesus, clearly worshiping, He informed a disgruntled Martha that her sister had "chosen the good part," something that "will not be taken away from her" (Luke 10:42). That something special was time spent in worship. Such moments or hours are eternal.
Lest someone point out that Martha could have worshiped in her kitchen by her service for Christ, we do not argue, but simply point out that she was not doing so that day.
7. Remember: Worship is a Verb
And it's an active verb at that.
Worship is something we do, not something done to us.
In the worst of circumstances, I can still worship my God. In the Philippians prison, while their backs were still oozing blood from the beating they'd received, Paul and Silas worshiped (Acts 16:25).
Even if a church has no pastor and has to make do with a stuttering layman or some inept fill-in, I can still bow before the Lord, offer Him my praise, and give Him my all. I can humble before Him and I can bring my offering.
What I cannot do is leave church blaming my failure to worship on the poor singing, the boring sermon, or the noise from the children in the next pew. I am in charge of the decision whether I will worship, and no one else.
Someone has pointed out that ours is the only nation on earth where church members feel they have to have "worshipful architecture" before they can adequately honor the Lord. Millions of Christians across the world seem to worship just fine without any kind of building. Believers in Malawi meet under mango trees, according to retired missionary Mike Canady, and their worship is as anointed as anyone's anywhere.
(What? No stained glass!)
Our insistence on worshipful music, worship settings, and worshipful everything are all signs of our disgusting self-centeredness.
It's disgusting because I see it in myself, and do not like it.
No one enjoys a great choir more than I. I love to hear a soloist transport us all into the Throneroom by his/her vocal offering in the service. A great testimony of God's grace and power thrills me. And of course, being a preacher, I delight in hearing a sermon that you feel is direct from the heart of God.
But if I require any one or all of those before I can worship, something is vastly wrong with me.
My friends, something is vastly wrong with us today.
Dr. Joe McKeever is a Preacher, Cartoonist, and the Director of Missions for the Baptist Association of Greater New Orleans. Visit him at joemckeever.com/mt. Used with permission.
Publication date: May 24, 2011
It's Sunday around noonish. As the congregation files out of the sanctuary heading toward the parking lot, listen closely and you will hear it.
It's a common refrain voiced near the exit doors of churches all across this land.
"I didn't get anything out of that today." "I didn't get anything out of the sermon." "I didn't get anything out of that service." "I guess her song was all right, but I didn't get anything out of it."
Sound familiar? Not only have I heard it countless times over these near-fifty years in the ministry, I probably have said it a few times myself.
This is like dry rot in a congregation. Like a termite infestation in the building. Like an epidemic afflicting the people of the Lord, one which we seem helpless to stop.
But let's try. Let's see if we can make a little difference where you and I live, in the churches where we serve and worship. We might not be able to help all of them, but if we bless one or two, it will have been time well spent.
1. You are Not Supposed to 'Get Anything Out of the Service'
Worship is not about you and me. Not about "getting our needs met." Not about a performance from the pastor and singer and choir and musicians. Not in the least.
2. Worship is About the Lord
"Give unto the Lord the glory due to His name." That Psalms 29:2 verse atop our article today is found also in 1 Chronicles 16:29 and Psalms 96:8. It deserves being looked at closely.
a) We are in church to give. Not to get.
Now, if I am going somewhere to "get," but find out on arriving, I am expected to "give," I am one frustrated fellow. And that is what is happening in the typical church service. People walk out the door frustrated because they didn't "get." The reason they didn't is that they were not there to "get," but to "give."
Someone should have told them.
b) We are giving glory to God. Not to man.
We know that. At least we say we do. How many times have we recited, "...for thine is the kingdom and the power and the glory"? And how often have we sung, "Praise God from whom all blessings flow..."?
c) We do so because glory is His right. He is "worthy of worship."
This is the theme of the final book of the Bible.
- "Who is worthy?" (Rev. 5:2)
- "You are worthy...for you were slain, and have redeemed us" (Rev. 5:9).
- "Worthy is the Lamb that was slain" (Rev. 5:12).
If my focus is on myself when I enter the church--getting my needs met, learning something, hearing a lesson that blesses me, being lifted by the singing--then Christ has no part in it. He becomes my servant, and the pastor (and all the other so-called performers) are there only for me. It's all about me.
We have strayed so far from the biblical concept of worship--giving God His due in all the ways He has commanded--it's a wonder we keep going to church. And it's an even greater wonder that our leaders keep trying to get us to worship.
The poor preacher! Trying to cater to the insatiable hungers of his people, even the best and most godly among them, is an impossible task. One week he gets it right and eats up the accolades. Then, about the time he thinks he has it figured out, the congregation walks out grumbling that they got nothing out of the meal he served today.
The typical congregation in the average church today really does think the service is all about them--getting people saved, learning the Word, receiving inspiration to last another week, having their sins forgiven, taking an offering to provision the Lord's work throughout the world.
Anything wrong with those things? Absolutely not. But if we go to church to do those things, we can do
them. But we will not have worshiped.
Warren Wiersbe says, "If you worship because it pays, it will not pay."
4. Evangelism & Discipleship, Giving & Praying, Grow Out of Worship; Not the Other Way Around
The disciples were worshiping on the Day of Pentecost when the Holy Spirit filled them and drove them into the streets to bear a witness to the living Christ (Acts 2).
Isaiah was in the Temple worshiping when God appeared to him, forgave his sins, and called him as a prophet to the people (Isaiah 6).
It was in the act of worship that the two distraught disciples had their eyes opened to recognize Jesus at their table (Luke 24).
5. We are to Give Him Worship and Glory in the Ways Scripture Commands
"Give to the Lord the glory due His name and bring an offering." So commands I Chronicles 16:29 and Psalm 96:8.
"The sacrifices of God are a broken spirit. A broken and contrite heart--these, O God, you will not despise." (Psalm 51:17)
Singing, praise, rejoicing. Praying, offering, humbling, loving. All these are commanded in worship at various places in Scripture.
The Lord Jesus told the Samaritan woman at Jacob's well, "Those who worship God must worship in spirit and in truth" (John 4:24). That is, with their inner being, the totality of themselves, their spirit, not just their lips or their bodies going through the motions. And in truth--the revealed truth of how God has prescribed worship to take place. He is not pleased with "just anything" that we claim as worship.
We must balance our worship between spirit (the subjective part: body, soul, emotions) and truth (the objective aspect: all that God has revealed in His word).
6. We Are the Ones Who Decide Whether We Worship upon Entering the House of the Lord
Don't blame the preacher if you don't worship. He can't do it for you.
No one else can eat my food for me, love my cherished ones in my place, or do my worshiping for me.
No pastor can decide or dictate whether we will worship by the quality of his leadership or the power of his sermon. Whether I worship in today's service has absolutely nothing to do with how well he does his job.
I am in charge of this decision. I decide whether I will worship.
When Mary sat before the Lord Jesus, clearly worshiping, He informed a disgruntled Martha that her sister had "chosen the good part," something that "will not be taken away from her" (Luke 10:42). That something special was time spent in worship. Such moments or hours are eternal.
Lest someone point out that Martha could have worshiped in her kitchen by her service for Christ, we do not argue, but simply point out that she was not doing so that day.
7. Remember: Worship is a Verb
And it's an active verb at that.
Worship is something we do, not something done to us.
In the worst of circumstances, I can still worship my God. In the Philippians prison, while their backs were still oozing blood from the beating they'd received, Paul and Silas worshiped (Acts 16:25).
Even if a church has no pastor and has to make do with a stuttering layman or some inept fill-in, I can still bow before the Lord, offer Him my praise, and give Him my all. I can humble before Him and I can bring my offering.
What I cannot do is leave church blaming my failure to worship on the poor singing, the boring sermon, or the noise from the children in the next pew. I am in charge of the decision whether I will worship, and no one else.
Someone has pointed out that ours is the only nation on earth where church members feel they have to have "worshipful architecture" before they can adequately honor the Lord. Millions of Christians across the world seem to worship just fine without any kind of building. Believers in Malawi meet under mango trees, according to retired missionary Mike Canady, and their worship is as anointed as anyone's anywhere.
(What? No stained glass!)
Our insistence on worshipful music, worship settings, and worshipful everything are all signs of our disgusting self-centeredness.
It's disgusting because I see it in myself, and do not like it.
No one enjoys a great choir more than I. I love to hear a soloist transport us all into the Throneroom by his/her vocal offering in the service. A great testimony of God's grace and power thrills me. And of course, being a preacher, I delight in hearing a sermon that you feel is direct from the heart of God.
But if I require any one or all of those before I can worship, something is vastly wrong with me.
My friends, something is vastly wrong with us today.
Dr. Joe McKeever is a Preacher, Cartoonist, and the Director of Missions for the Baptist Association of Greater New Orleans. Visit him at joemckeever.com/mt. Used with permission.
Publication date: May 24, 2011
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