Scriptures on my Knees

"My mind being now more open and enlarged, I began to read the Holy Scriptures upon my knees, laying aside all other books and praying over, if possible, every line and Word. This proved food indeed and drink indeed to my soul. I daily received fresh life, light and power from above. I got more true knowledge from reading the Book of God in one month--than I could ever have acquired from all the writings of men!"
George Whitefield

Natural Evangelists

We are all natural evangelists for the things and the people we love most. Kevin DeYoung

Eternal Happiness is your Destiny

Christian, eternal happiness is your destiny. Today’s whisper of joy will turn into a symphony. 

Higher Purposes in Our Sicknesses

David Platt at #SecretChurch18: “God may accomplish higher purposes in our sickness than in our health.”

Regeneration is the Fountain

"Regeneration is the fountain, sanctification is the river." - J. Sidlow Baxter; Both flow from our union with Christ. JH.

LONGING TO BE HAPPY

Your longing to be happy is from God. Don’t deny it. Don’t resist it. Direct it to God, and he will satisfy it — forever.

Slander Christ

"I do believe we slander Christ when we think we are to draw the people by some else but the preaching of Christ crucified." - Charles Spurgeon

FAITH LOOKS TO CHRIST

"We can put it this way: the man who has faith is the man who is no longer looking at himself and no longer looking to himself. He no longer looks at anything he once was. He does not look at what he is now. He does not even look at what he hopes to be as the result of his own efforts. He looks entirely to the Lord Jesus Christ and His finished work, and rests on that alone.

He has ceased to say, "Ah yes, I used to commit terrible sins but I have done this and that." He stops saying that. If he goes on saying that, he has not got faith. Faith speaks in an entirely different manner and makes a man say, "Yes I have sinned grievously, I have lived a life of sin, yet I know that I am a child of God because I am not resting on any righteousness of my own; my righteousness is in Jesus Christ and God has put that to my account." -. Martyn Lloyd-Jones

J. Gresham Machen

BY J. GRESHAM MACHEN

"There are congregations, even in the present age of conflict, that are really gathered around the table of the crucified Lord; there are pastors that are pastors indeed. But such congregations, in many cities, are difficult to find. Weary with the conflicts of the world, one goes into the Church to seek refreshment for the soul. And what does one find? Alas, too often, one finds only the turmoil of the world. The preacher comes forward, not out of a secret place of meditation and power, not with the authority of God's Word permeating his message, not with human wisdom pushed far into the background by the glory of the Cross, but with human opinions about the social problems of the hour or easy solutions of the vast problem of sin. Such is the sermon...

 

Thus the warfare of the world has entered even into the house of God, And sad indeed is the heart of the man who has come seeking peace. Is there no refuge from strife? Is there no place of refreshing where a man can prepare for the battle of life? Is there no place where two or three can gather in Jesus' name, to forget for the moment all those things that divide nation from nation and race from race, to forget human pride, to forget the passions of war, to forget the puzzling problems of industrial strife, and to unite in overflowing gratitude at the foot of the Cross? If there be such a place, then that is the house of God and that the gate of heaven. And from under the threshold of that house will go forth a river that will revive the weary world."

 

-----

Excerpt Christianity and Liberalism by J. Gresham Machen (Free ebook)

NO GREATER INSULT

"We cannot offer to God a greater insult than not to believe the Gospel; for he cannot be deprived of his truth without taking away all his glory and majesty"- John Calvin

MORE READY TO FORGIVE ME

"I believe that as often as I transgress, God is more ready to forgive me than I am ready to offend." (Charles Haddon Spurgeon)

Sam Cooke

The Soul Stirrers:  Sam Cooke

Well, my Lord done just what he said
Yes, Jesus done just what he said
Said he'd heal the sick
Said he'd raise the dead
Jesus done just what he said

You know he done just what he said
Jesus done just what he said
Said he'd heal the sick
Said he'd raise up the dead
And he done what he said

Well you know he done just what he said
Jesus done just what he said
Said he'd heal the sick
Said he would a-raise the dead
And he done what he said

Well, he said he'd be a doctor
He'd heal the rich and poor
Said he'd be a healer
He'd heal the meek and low
Said he'd be a mother
He'd give the poor and needy bread
And he done what he said

Tell you

He done just what he said
Jesus done just what he said
said he'd heal the sick
Said he'd raise the dead
Jesus done what he said

Well, he said he'd be a teacher
He'd teach his children right
Said he'd be a warrior
He'd help his children fight
Sure been a burden barer
He'd raise the bowed down head
And he done, Lord, what he said

Well, you know he done just what he said
Whoa, Jesus done just what he said
Said he'd heal the sick
Said he'd raise the dead
Jesus done just what he said
Joy, Joy to My Soul:  Sam Cooke

I can tell the world about this
I can tell the nation that I'm blessed
Tell them what my Jesus has done
Tell them that the comforter has come
And he brought joy, great joy unto my soul

Well my Lord done just what he said
(Yes he did, yes he did)
He healed the sick and he raised the dead
(Yes he did, yes he did)

Now I can tell the world about this
I can tell the nation that I'm blessed
Tell them what my Jesus has done
Tell them that the comforter has come
And he brought joy, great joy unto my soul

GREEN PASTURE

Jesus makes us to lie down in green pastures, and then we find out that Jesus is the green pasture. He is the living bread who laid down His life and by the breaking of His body He gives us eternal life.

VANITY OF TIME INTO RICHES OF ETERNITY

Saving grace draws us out of the vanity of time--into the riches of eternity! --- William Law

The most brazen lie of all

“The most brazen lie of all is the lie people tell themselves: "I have nothing to worry about from the wrath of God. My God is a God of love.” If that is your thought, your god is an idol.” 
- R. C. Sproul

PREOCCUPIED

GOD AS MORE WORTHY

GOD AS MORE WORTHY

There are two ways in which a person may attempt to displace from the human heart its love of the world—either by a demonstration of the world’s vanity, so that the heart shall be prevailed upon simply to withdraw its regards from an object that is not worthy of it;

or, by setting forth another object, even God, as more worthy of its attachment, so that the heart shall be prevailed upon not to resign an old affection, which shall have nothing to succeed it, but to exchange an old affection for a new one.

My purpose is to show that from the constitution of our nature, the former method is altogether incompetent and ineffectual, and that the latter method will alone suffice for the rescue and recovery of the heart from the wrong affection that domineers over it. --  Thomas Chalmers

DEALING WITH DEATH, DAVID MURRAY

(from David Murray: Tabletalk Magazine) The Heidelberg Catechism asks the same question: “Since Christ has died for us, why do we still have to die?” (Q. 42). Its answer: “Our death does not pay the debt of our sins. Rather it puts an end to our sinning and is our entrance into life.”

I want to expand upon that answer by demonstrating that although Christians do not have to die, God wisely allows the vast majority of believers to pass through death because of the immense spiritual benefits of the experience.

Dying brings us into communion with Christ’s sufferings. Christ’s death is different from the believer’s “penalty-free” death because Christ’s death was a penalty for sin—not His sin but our sin. However, dying reminds us of what Christ did for us. Like nothing else, it helps us understand the death Christ experienced for us, and so death brings us into closer communion with Him, increasing our love for Him (Phil. 3:10).

Dying gives us a unique experience of Christ’s all-sufficient grace. Bodily death is still a painful evil to believers. They will fear it and feel it. As the last moments approach, there is often great physical pain and, sometimes, spiritual fear. There is also the emotional distress of seeing loved ones’ weeping. At such times, dying believers can experience tremendous help from Christ. His grace is found to be more than sufficient at this time of greatest need (Heb. 4:16).

Dying transforms us into Christ’s image. One of the blessings of dying is the rapid ripening of the believer’s character and the acceleration of his sanctification. The outer person is growing weaker, but the inner is growing stronger and stronger (2 Cor. 4:16). Though death can take an ugly toll on the body of a Christian, his soul is swiftly beautified. I’m sure many pastors have seen how the approach of death can result in a believer’s “shining” in a way he never has before.

Dying is our last and perhaps greatest opportunity to witness for Christ’s glory. Death, in many ways, is the supreme test of faith. What an opportunity to speak of how faith in Christ helps us to die and gives victory over the greatest enemy (1 Cor. 15:55). How many unbelievers have been converted by the dying words of godly fathers or mothers? When the victory of faith is seen by the world and other Christians, it brings great glory to Christ, especially if the believer can speak of and commend Christ in these last moments (Phil. 1:20). The dying witness of believers is even celebrated in heaven (Rev. 12:11).

Dying brings us into Christ’s presence. Death hastens us into the presence of Christ and our coronation as His precious people. Death temporarily separates us from our bodies, but it unites our souls to Christ in a new and wonderful way. We will see Him as He is (1 John 3:2). No longer will we see Him through a dark lens, but we will see Him face-to-face (1 Cor. 13:12).

In summary, Christians do not have to die, but they do die in order to have communion with Christ’s sufferings, to experience Christ’s grace, to be made into Christ’s image, to witness for Christ’s glory, and to bring them into Christ’s presence. The Christian’s death may on the surface look like the death of the non-Christian, but it is essentially and wonderfully different.

PRAYER IS THE OPEN ADMISSION

"Prayer is the open admission that without Christ we can do nothing." -- John Piper.

SEE HIM - JOHN PIPER

See him on his knees,
Hear his constant pleas:
Heart of ev’ry aim:
“Hallowed be Your name.”

See him in the Word,
Helpless, cool, unstirred,
Heaping on the pyre
Heed until the fire.

See him with his books:
Tree beside the brooks,
Drinking at the root
Till the branch bear fruit.

See him with his pen:
Written line, and then,
Better thought preferred,
Deep from in the Word.

See him in the square,
Kept from subtle snare:
Unrelenting sleuth
On the scent of truth.

See him on the street,
Seeking to entreat,
Meek and treasuring:
“Do you know my King?”

See him in dispute,
Firm and resolute,
Driven by the fame
Of his Father’s name.

See him at his trade.
Done. The plan is made.
Men will have his skills,
If the Father wills.

See him at his meal,
Praying now to feel
Thanks and, be it graced,
God in ev’ry taste.

See him with his child:
Has he ever smiled
Such a smile before,
Playing on the floor?

See him with his wife,
Parable for life:
In this sacred scene
She is heaven’s queen.

See him stray. He groans.
“One is true,” he owns.
“What is left to me?
Fallibility.”

See him in lament
“Should I now repent?”
“Yes. And then proclaim:
All is for my fame.”

See him worshipping.
Watch the sinner sing,
Spared the burning flood
Only by the blood.

See him on the shore:
“Whence this ocean store?”
“From your God above,
Thimbleful of love.”

See him now asleep.
Watch the helpless reap,
But no credit take,
Just as when awake.

See him nearing death.
Listen to his breath,
Through the ebbing pain:
Final whisper: “Gain!”

UTTER DESPAIR

For when man through repentance has come to the knowledge of himself, he finds nothing but utter despair. Hence, wholly distrusting himself, he is forced to take refuge in the mercy of God. But when he has begun to do that, justice makes him afraid. Then Christ appears, who has satisfied the divine justice for our trespasses. When once there is faith in Him, then salvation is found; for He is the infallible pledge of God’s mercy.

– Ulrich Zwingli

A HOLY MAN KNOWS

A holy man knows that all sin strikes at the holiness of God, the glory of God, the nature of God, the being of God, and the law of God: and therefore his heart rises against all; he looks upon every sin as the Scribes and Pharisees that accused Christ; and as that Judas that betrayed Christ; and as that Pilate that condemned Christ; and as those soldiers that scourged Christ; and as those spears that pierced Christ. -- Thomas Brooks

Reference:   A Puritan Golden Treasury, compiled by I.D.E. Thomas, by permission of Banner of Truth, Carlisle, PA. 2000, p. 261.

IT IS GOD WHO GIVES THE WILL AND POWER

"We can do nothing but by a supernatural grace of God.  It is God who gives the will.  It is God who gives the power."  -- Calvin.

This is not only true before conversion, but also true of every facet of the Christian life after conversion.  This is not only true for matters of "earthly providence and labor"  but also especially true of every spiritual matter. (witnessing, preaching, loving, walking by faith, serving, laboring, praying, reading, and all)

GOD IS MORE ATTENTIVE AND ACTIVE THAN WE ARE

SANCTIFICATION

'We often become discouraged because of our lack of progress in the Christian life. When we are discouraged about that, we need to remember that God cares more about that progress in the Christian life than we do." - Ligon Duncan


I want to make the same point about "making an impact"

EVANGELISM

We often become discouraged that we are not "making an impact" to see souls saved.

Yet, we need to remember that God is more focused, attentive, and active in saving sinners than we are.

DISCIPLESHIP

We often become discouraged that we are not "making an impact" to see saints mature.

Yet, we need to remember that God is more focused, attentive, and active in maturing saints than we are.  (also, to see the purity of His church, than we are.)

MUST READ EIGHT GREAT QUOTES

You called, You cried, You shattered my deafness, You sparkled, You blazed, You drove away my blindness, You shed Your fragrance, and I drew in my breath, and I pant for You.
-- Augustine

“To delight in the glory of Jesus Christ as He is revealed in the Gospel...that is the heart of the Christian's new sense. Although the new convert may have known the truths of the Gospel for many years, now they shine with a fresh light and beauty. Once they were dull doctrines which he was required to believe; now they illuminate all of life and bring joy to his heart. The unconverted professor of religion generally wants to talk about his experiences, but the new man in Christ wants to talk about the Savior who has captured his mind and heart.”

-- John K. LaShell, "Jonathan Edwards and the New Sense"

He will have the supreme affection of His saints; they shall find their all in Him; and to this end He sends afflictions, crosses, and disappointments, but to wean them from their idols and draw them to Himself.
-- Octavius Winslow

Sicknesses, losses, crosses, anxieties and disappointments seem absolutely needful to keep us humble, watchful and spiritual–minded. They are as needful as the pruning knife to the vine and the refiner’s furnace to the gold.
-- J.C. Ryle

Clear conviction of sin if the only true origin of dependence on another's righteousness, and, therefore of the Christian's peace of mind and cheerfulness.

-- Robert Murray M'Cheyne

Some may engage in reading with alacrity for a time, and afterwards feel it a burden, grievous to be borne. They may find conscience dragging them through the appointed task without any relish of the heavenly food. If this be the case with any, throw aside the fetter, and feed at liberty in the sweet garden of God. My desire is not to cast a snare upon you, but to be a helper of your joy.

-- Robert Murray M'Cheyne, regarding his Bible reading plan

As furnaces burn with ancient coal and not with the leaves that fall from today’s trees, so my heart is kindled with the fiery substance I find in the old Scripture-steeped sermons of Puritan pastors.
-- John Piper

Delighting in God always produces resignation and holy contentment. Whatever they have — they enjoy it as the undeserved gift of God; and they feel obligated and thankful for all. They would rather be conformed to God's will — than have their own will. They know that His appointments are best — because they are infinitely wise, holy, and gracious.
-- John MacDuff

Excellency of the Treasure

Quote, "The earthen-ness of the vessel does not take away from the excellency of the treasure."

WOULD YOU STARVE YOUR KIDS

If you do not worship God in your family, you are living in positive sin; you may be quite sure you do not care for the souls of your family. If you neglect to spread a meal for your children to eat, would it not be said that you did not care for their bodies? And if you do not lead your children and servants to the green pastures of God’s Word, and to seek the living water, how plain is it that you do not care for their souls? Do it regularly, morning and evening. It is more needful than your daily food – more needful than your work. Robert Murray Mchenye

The Enjoying of Knowing and The Enjoying of Obeying

God is glorified most not merely by being known, nor by merely being dutifully obeyed, but by being enjoyed in the knowing and the obeying. The Enjoying of Knowing God. The Enjoying of Obeying God. The Enjoying of Knowing about God. If you did not "know about" a Car's Radio, then you would not "Know the Car" fully, nor "Enjoy the Car fully." If you did not "know about" the "Speed Limit sign", then you would not "Know the Law" fully, nor "Enjoy the Road fully." You remained driving 35 mph when you could have driven 65 mph, because you did not "know about freedom" (loss) You remained driving 65 mph when you crashed off the road in a curvy 35 mph zone, because you did not "know about the law which is designed for your good and safety." (loss)

Visibility Does Not Equal Impact

Visibility does not equal Impact. Impact does not equal Visibility.

Powerful Verses

Deu 28:47  Because you did not serve the LORD your God with joyfulness and gladness of heart, because of the abundance of all things,  Deu 28:48  therefore you shall serve your enemies whom the LORD will send against you, in hunger and thirst, in nakedness, and lacking everything. And he will put a yoke of iron on your neck until he has destroyed you.  Today, by grace alone in Christ alone through the Spirit alone: -- serve God with joyfulness and gladness of heart! -- preach with joyfulness and gladness of heart! -- witness with joyfulness and gladness of heart!

God Himself Supplies the Necessary Condition.

“God Himself supplies the necessary condition to come to Jesus. That’s why it is sola gratia, by grace alone, that we are saved.” - R. C. Sproul

The Finite cannot declare the Infinite.

While creation does declare the glory and attributes of God, creation is entirely insufficient, inadequate, and incapable of declaring the glory of God fully. Why? Because creation is finite, God is infinite. Creation presents billions of stars, but God's wisdom and power and glory and knowledge is finite; a billion is a lot less than an infinite number. My mind freezes because it is too much to consider or understand. The Finite cannot declare the Infinite. The Finite heavens, full of billions of galaxies, cannot declare the Infinite. They cannot declare God's infinite knowledge, power, wisdom, glory, goodness, greatness. They are "expressions" of His glory, but no expression will be exhaustive, because expressions are always finite, and the glory is always infinite.

Unending Glory

If God’s glory and our joy in him are one, and yet we are not infinite as he is, then our union with him in the allsatisfying experience of his glory can never be complete, but must be increasing with intimacy and intensity forever and ever. The perfection of heaven is not static. Nor do we see at once all there is to see—for that would be a limit on God’s glorious self-revelation, and therefore, his love. Yet we do not become God. Therefore, there will always be more, and the end of increased pleasure in God will never come. “I suppose it will not be denied by any, that God, in glorifying the saints in heaven with eternal felicity, aims to satisfy his infinite grace or benevolence, by the bestowment of a good [which is] infinitely valuable, because eternal: and yet there never will come the moment, when it can be said, that now this infinitely valuable good has been actually bestowed.” - Edwards, from Piper.

Horatius Quote

"The secret of a believer’s holy walk is his continual recurrence to the blood of the Surety, and his daily [communion] with a crucified and risen Lord. All divine life, and all precious fruits of it, pardon, peace, and holiness, spring from the cross. All fancied sanctification which does not arise wholly from the blood of the cross is nothing better than Pharisaism. If we would be holy, we must get to the cross, and dwell there; else, notwithstanding all our labor, diligence, fasting, praying and good works, we shall be yet void of real sanctification, destitute of those humble, gracious tempers which accompany a clear view of the cross." ~ Horatius Bonar

To Know God is to Rest in Him.

To know God is to love God

To know God is to enjoy God

To know God is to trust God

To know God is to obey God

To know God is to proclaim God

To know God is pray to Him.

To know God is to sing His Praises.

To know God is to seek Him.

To know God is to rest in Him.

Valley of Vision Feb 2018

Occupy the throne of my heart,
take full possession and reign supreme,
lay low every rebel lust,
let no vile passion resist thy holy war;
manifest thy mighty power,
and make me thine for ever.

—Valley of Vision

Remember Christ's Pardonings

"Remember your sins, Christ’s pardonings; your deserts, Christ’s merits; your weakness, Christ’s strength; your pride, Christ’s humility; your many infirmities, Christ’s restorings; your guilt, Christ’s blood; your failings, Christ’s assistance; your wants, Christ’s fullness; your temptations, Christ’s tenderness; your vileness, Christ’s righteousness." ~ Thomas Wilcox 

What is a Christian

What is a Christian? One who, by the grace of God, can declare that he justly deserves the wrath of God, save for the mercy of Jesus Christ alone. He casts aside all hope in his self-righteousness and puts away all pride in his own goodness. One who is glad to be regarded as spiritually bankrupt, a poor sinner, saved by the free grace and righteousness of Christ and, with a renewed heart, yields in allegiance to Him alone as LORD and sovereign. In a word, one who "glories in Christ Jesus and has no confidence in the flesh." (Phil. 3:3)

To be a Christian, is to be in Christ ... to be forgiven and granted a place at His table. We affirm salvation is by Christ alone - its all of grace. Good will, works, obedience and merit add nothing to our just standing before God (Rom 9:16; Gal 3:3; Eph 2:9). Neither these nor anything else can help us attain or maintain our just standing before God. Obedience flows from the cross, it does not contribute to it. It is a fruit of our union with Christ not the root. We obey, because we are saved, not in order to attain or maintain our just standing before God (that is Christ's office, and His alone).  It only as we are joined to Christ by the Holy Spirit that we have life... that the power of sin is broken and we are declared righteous in His sight - and all our sins, both now and forever are forgiven on account of His name alone. AMEN

A Christian, then, is one who is called by God, and by the grace of God has been made a disciple, a follower of Christ and one who clings to the gospel. Furthermore, a Christian is one who is prepared to suffer for the sake of Christ, if God so ordains it.-- Monergism.

Joining the Unending Worship Service

“We don’t start to worship and then conclude it the way we start and conclude a church service. We join worship. It is universal-going on all over the world-and it is going on in Heaven too all the time night and day. When we begin to sing, praise, give thanks or extol the beauties of our Savior, we are joining an activity already in progress”

Meaningful

[Not only is all your affliction momentary, not only is all your affliction light in comparison to eternity and the glory there. But all of it is totally meaningful. Every millisecond of your pain, from the fallen nature or fallen man, every millisecond of your misery in the path of obedience is producing a peculiar glory you will get because of that.

I don’t care if it was cancer or criticism. I don’t care if it was slander or sickness. It wasn’t meaningless. It’s doing something! It’s not meaningless. Of course you can’t see what it’s doing. Don’t look to what is seen.

When your mom dies, when your kid dies, when you’ve got cancer at 40, when a car careens into the sidewalk and takes her out, don’t say, “That’s meaningless!” It’s not. It’s working for you an eternal weight of glory.

Therefore, therefore, do not lose heart. But take these truths and day by day focus on them. Preach them to yourself every morning. Get alone with God and preach his word into your mind until your heart sings with confidence that you are new and cared for.] -- John Piper.

Platt Video of the Day

SEES IN SECRET

Somebody is being interviewed at a conference with cameras watching, another person is at the most despairing nursing home and singing about Jesus with faith and love for those weak bodies who still have mind enough to benefit from the minister's testimony. James tells us not to "go speak at conferences, be professors, and keynote speakers." James tells us to visit the widows. May we not overlook the significance of giving a cup of cold water (a very unseen and private ministry). May we give (truth, kindness, wisdom, love) in secret, and He who sees in secret will reward thee openly.

Small Things

God's grace made Jonathan Edwards who he was, and yet God used "means" to develop Edwards. It may have been Edward's Dad, Mom, Uncle, Aunt, Brother, sister, neighbor, friend at church, christian co-worker, and countless "unknown nobodies" behind the scenes to develop, direct, nurture, and guide Edwards along the way. May we (as I often am) not strive to be Edwards (asking for some public ministry and public attention), but may we strive to be faithful in the secret and hidden ways to minister to others. A small word in the parking lot or at dinner table with friends can be just as pivotal and useful as anything else. If a paramedic found me all alone in the woods, His medicine (good news and truth) would be just as life giving as if I had received it in front of millions.

GREET THE DAY

Rough draft, flaws and all. As you begin the day, greet it. And if the day welcomes you, let your peace come upon it, but if it is not welcoming, let your peace return to you. And if anyone will not receive you, nor listen to your words, shake the dust off your feet when you end that day. My goal was to substitute "people/unbelievers" (which is still true) with the concept of "day" such as having a good day or a difficult day; My goal was not to edit Scripture, but exemplify how the fundamental principle is still true regardless if we are literally travelling city to city as the original disciples did. I've been living in the same house for over 8 years, so I wanted to take the premise of the passage and extend it to something that would strengthen me as we also face the word's apathy, indifference, and deafness.

Prayer Closet

A personal, private, prayer closet comes from an awareness that education alone is entirely insufficient.

WITHOUT EXCUSE

Stephen Charnock lists ten attributes of God that may be recognized by the light of Nature:

1. the power of God, in creating a world out of nothing
2. the wisdom of God, in the order, variety, and beauty of creation
3.  the goodness of God, in the provision God makes for His creatures
4.  the immutability of God, for if He were mutable, He would lack the perfection of the sun and heavenly bodies, “wherein no change hath been observed”
5. His eternity, for He must exist before what is made in time
6.  the omniscience of God, since as the Creator He must necessarily know everything He has made
7.  the sovereignty of God, “in the obedience his creatures pay to him, in observing their several orders, and moving in the spheres wherein he set them”
8.  the spirituality of God, insofar as God is not visible, “and the more spiritual any creature in the world is, the more pure it is”
9.  the sufficiency ofGod, for He gave all creatures a beginning, and so their being was not necessary, which means God was in no need of them
10.  His majesty, seen in the glory of the heavens
All of these attributes of God may be known by sinful man by observation of the natural world.

Charnock, The Knowledge of God, in Works, 4:115; cited from Beeke, Jones, A Puritan Theology, p. 17.

While the gospel may not reach every individual person in their lifetime, everyone is without excuse for sinning against the light God did give them in these four books.

“Because that which may be known of God is manifest in them; for God hath shewed it unto them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened” (Romans 1:19-21).

SERIOUS AND CHEERFUL

Christians should be grave and serious, though cheerful and pleasant. They should feel that they have great interests at stake, and that the world has too. They are redeemed—not to make sport; purchased with precious blood—for other purposes than to make men laugh. They are soon to be in heaven—and a man who has any impressive sense of that will habitually feel he has much else to do than to make men laugh. The true course of life is midway between moroseness and levity; sourness and lightness; harshness and jesting. Be benevolent, kind, cheerful, bland, courteous—but serious. Be solemn, thoughtful, deeply impressed with the presence of God and with eternal things—but pleasant affable and benignant. Think not a smile sinful; but think not levity and jesting harmless. —Albert Barnes

Contentment

Contentment, then, is the product of a heart resting in God. It is the soul’s enjoyment of that peace that passes all understanding. It is the outcome of my will being brought into subjection to the Divine will. It is the blessed assurance that God does all things well, and is, even now, making all things work together for my ultimate good. A.W. Pink

MERCY IS HIGHER THAN SIN, SO JOY IS HIGHER THAN SORROW

And since the greatness of God's mercy is far above our sins as the heavens are above the earth, our faith and joy in God's mercy ought to be far above our sadness for our sins. ~Henry Scougal

ATONEMENT- MacArthur

The fallout of that would be like this. Hell is full of people for whom Christ died. I’ll say it another way. Hell is full of people whose sins were paid for in full on the cross. That’s a little more disturbing when you say it like that, isn’t it? Another way to say it would be that the lake of fire, which burns forever with fire and brimstone, is filled with eternally damned people whose sins Christ fully atoned for on the cross. God’s wrath was satisfied by Christ’s atonement on behalf of those people who will forever stay in hell.

Now by the way, heaven will also be populated by the souls of those for whom Christ died. So, Christ did exactly the same thing for the occupants of hell as He did for the occupants of heaven. That makes the question a little more disturbing. The only difference is the people in heaven accepted the gift, the people in hell rejected it. That’s pretty much the traditional evangelical view. But it just sounds strange when you start to kind of pick it apart a little bit, doesn’t it? That Jesus died and paid in full the penalty for the sins of the damned, and died and paid in full the penalty for the sins of the glorified, that Jesus did the same thing for the occupants of hell that He did for the occupants of heaven, and the only difference hinges on the sinner’s choice?

That is to say, the death of Jesus Christ, then, is not an actual atonement, it is only a potential atonement. He really did not purchase salvation for anyone in particular. He only removed some kind of barrier to make it possible for sinners to choose to be saved. So the message then - the typical evangelical message - is to sinners, “God loves you so much He sent His Son who paid in full the penalty for your sins. And won’t you respond to that love, and not disappoint God, and accept the gift, and let Him save you since He already paid in full the price for your sins?” The final decision is up to the sinner.

And it kind of carries the notion that God loves you so much, you’re so special, He gave His Son and He paid in full the penalty for your sins, and that’s supposed to move you emotionally to love Him back and accept this gift. And so you kind of work the sinner, and kind of manipulate the sinner in that direction, trying to find a psychological point, a felt-need point, play the right organ music, sing the right invitation hymn. You know, grease the slides and get him moving in the direction of making the choice.

Now we’ve got a problem here, folks. We’ve got a big problem. We saw in our last study that no sinner on his own can make that choice, right? This is the doctrine of absolute inability. He can’t make it. He cannot make that choice. All people - all people - are sinners, and all sinners are dead in their trespasses and sins. All of them are alienated from the life of God. All do only evil continually. All are unwilling and unable to understand, to repent and to believe. All have darkened minds, blinded by sin and Satan, all have hearts that are full of evil, all are wicked, desperately wicked. All desire only the will of their father who is Satan. All of them are unable to seek God. They are all trapped in absolute inability and unwillingness.

So how then can the sinner make the choice? I don’t care what felt need you might find. I don’t care what you might think you see “in his heart” that will let you lead anyone to Christ. I don’t care how many invitation verses you sing, or how much organ music or mood music you play to try to induce some kind of response, the sinner on his own cannot understand, cannot repent, and cannot believe.

Remember what we saw in John 1? To as many as believed He gave the authority, “the right to become children of God but not by the will of man or the will of the flesh. Ephesians 2:8-9. “By grace are you saved through faith; but that not of yourselves.” It is through Him that you are in Christ, 1 Corinthians 1:30. Salvation is from God. We saw that. He has to give life to the dead. He has to give sight to the blind. He has to give hearing to the deaf. He has to give understanding to the ignorant. He has to give repentance to those who love sin. He has to give faith to those who can’t believe. -- JOHN MACARTHUR

Place of Repose

"This was the one who had reclined on Jesus' bosom at the supper . . . " John 21:20

The bosom of Jesus still pillows the head of the weary, loving disciple of the Lord. There is no real rest for the soul, but in Jesus.

Where should the Christ-loved, the Christ-loving disciple lean, with his sins and sorrows, with his weariness and want--but upon the bosom of his Lord? It is the place of repose, of faith, and of love.

There is room for you there amid the countless ones who fly to it for consolation, safety, and repose. Go and lean with your burden, your grief, and your sin--where the beloved disciple reclined; and you shall realize the blessedness of the oneness, confidence, and affection which exist between Jesus and all the disciples whom He loves. 

Two Videos on 2 Peter 3:9

Video One on 2 Peter 3:9

Video Two on 2 Peter 3:9

SAVING FAITH IS GOD'S GRACIOUS GIFT

We must never think of salvation as a kind of transaction between God and us in which He contributes grace and we contribute faith. For we were dead and had to be quickened before we could believe. No, Christ's apostles clearly teach elsewhere that saving faith too is God's gracious gift.

John Stott
The Message of Ephesians

HOW WE PRAY, READ, AND LISTEN

Private PRAYER lies at the very foundation of religion--yet the mere formal repetition of a set of words, when "the heart is far away"--does good to no man's soul.

Reading the BIBLE is essential to the attainment of sound Christian knowledge--yet the mere formal reading of so many chapters as a task and duty, with out a humble desire to be taught of God, is little better than a waste of time.

Just as it is with praying and Bible reading--so it is with LISTENING. It is not enough that we go to Church and hear sermons. We may do so for fifty years, and be nothing bettered, but rather worse! "Consider carefully," says our Lord, "how you listen!"

Would anyone know how to listen aright? Then let him lay to heart three simple rules:

For one thing, we must listen with FAITH, believing implicitly that every Word of God is true, and shall stand. The Word in old time did not profit the Jews, "not being mixed with faith in those who heard it." Hebrews 4:2

For another thing, we must listen with REVERENCE--remembering constantly that the Bible is the book of God. This was the habit of the Thessalonians. They received Paul's message, "not as the word of men--but the Word of God." 1 Thessalonians 2:13

Above all, we must listen with PRAYER--praying for God's blessing before the sermon is preached, and praying for God's blessing again when the sermon is over. Here lies the grand defect of the hearing of many. They ask no blessing--and so they receive none. The sermon passes through their minds like water through a leaky vessel, and leaves nothing behind.

Let us bear these rules in mind every Sunday morning, before we go to hear the Word of God preached. Let as not rush into God's presence careless, reckless, and unprepared--as if it did not matter how we listened. Let us carry with us faith, reverence, and prayer. If these three are our companions--then we shall listen with profit, and return with praise!

--J.C. Ryle.

Countless Millions

Surely, even if we were carefully to examine just one minute of our lives, we would find ourselves worthy of eternal death. Indeed, each one of us would discover ourselves to be sinners, not in just one area but a hundred thousand; not due to some one fault but to countless millions. Now if even we ourselves acknowledge that we are full of so many blemishes, surely God is aware of many more than we could ever perceive, because he sees more deeply than we can, as John writes in his epistle (l John 3:20). Thus, the case is settled. The verdict is that no one can be justified by the law; justification is through faith alone. 


-- John Calvin.


-- Great Quote!  (prompted by John Splawn's citation.)

Principles for Effective Debate

20 Principles for Effective Debate

Truth in Worship Not Merely Emotions

Worship is not merely an emotional exercise with God-words or musical sounds that induce certain feelings. Worship is certainly not a mystical catharsis of human passion detached from any rational thought or biblical precept. True worship is a response of adoration and praise prompted by truth that God has revealed. Psalm 145:18 says, “The Lord is near to all who call upon Him, to all who call upon Him in truth” (emphasis added). Clearly, truth is prerequisite to acceptable worship. [1]
He goes on to say, “Truth is always at the heart of authentic worship. Every kind of enthusiasm or emotion that is not inseparably linked to the truth is ultimately meaningless.”

Indifferent Prayer and Empty Ceremony

God’s name, I think, is taken more times in vain in churches than anywhere else. The blasphemy in the sanctuary is worse than the blasphemy in the street. Empty ceremony, superficial worship, thoughtless praise, errant doctrine, love of error, indifferent prayer, phony ritual, these things abound.

Those alarming words come from John MacArthur’s sermon, “Scripture-Twisting Tradition.” In the message, John looks at a pivotal incident in the life of Christ.

Confronted by Israel’s religious leaders, the Lord exposed the hypocrisy of the Pharisees’ empty religious tradition, and the significant barrier it posed to cultivating a right relationship with Christ. In his sermon, John explains how Israel’s religion was corrupted and overrun with pious traditions that clouded the nature of God’s law. In many ways, rabbinical tradition had usurped and replaced God’s law as the final authority for life and godliness.

Happy is that Christian

Our Lord has . . .
many weak children in his family,
many dull pupils in his school,
many raw soldiers in his army,
many lame sheep in his flock. ...
Yet He bears with them all, and casts none away.
Happy is that Christian who has learned to do likewise with his brethren.--- JC. Ryle

60 Minutes will not replace 6 days of Neglience

Even a 60 minute sermon will not make up for 6 days of personal negligence. Yes, 30 minutes is not a long enough sermon, but really it takes 6 days of personal investment to be maturing spiritually;  to be personally in the Word for 6 days;  to be praying personally for 6 days, Spiritual Maturity cannot happen by passively listening to a sermon, even if the sermon was 60 minutes long.

Showing up at the Charlotte Chess Center for a 60 minute lecture will not transform your chess game, you must go home and study the game for yourself, each day on a personal level of investment and attention.  5 minutes of Blitz chess will not improve your chess game, and 5 minutes of blitz devotions will not improve your Spiritual maturity.

RESTATED.

Spiritual Maturity cannot happen by passively listening to a sermon, even if the sermon was 60 minutes long. Yes, God does use the preaching of His Word, but He brings His disciples to 7 days of personal investment to seek Him in prayer and Scripture. A pastor cannot "repair" 7 days of a persons own negligence with even a sermon, even if it is over 60 minutes long. In years past, I have enjoyed preaching long sermons, because I enjoy the Word. 

Most golfers do not limit their golfing to 30 minutes, because they really enjoy golfing and time is not a factor. People do not go Snow Skiing and limit their time to 30 minutes on the slope. People enjoy shopping and all types of endeavors in which they are willing to put in more than 30 minutes into the activity; so likewise we should enjoy the Word of God. 

But to my original point, it is wrong to think that even a 60 minute sermon could make up for someone's own personal negligence in seeking God daily.

7 Years of Jogging

7 years of weekly jogging, still requires weekly jogging to maintain one's physical fitness. Even though one has repeated "the same" activity for 7 years. Likewise as Christians, we may review passages on prayer, faith, love, joy, generosity, labor, and godliness for 7 years; and from a mental capacity think that this is "old information" (like jogging), yet to maintain spiritual health and fitness we continue our weekly studies of God's Word. (our continued jogging, so to speak.). May we run the race with endurance.

GRACE MULTIPLIED

"May grace and peace be multiplied unto you."
     2 Peter 1:2

When we see and feel how we need grace every
moment in our lives, we at once perceive the beauty in
asking for an abundant, overflowing measure of grace.

We cannot walk the length of the street without sin.

Our carnal minds, our vain imaginations, are all on the
lookout for evil. Sin presents itself at every avenue, and
lurks like the prowling night-thief for every opportunity
of secret plunder. In fact, in ourselves, in our fallen nature,
except as restrained and influenced by grace, we sin with
well near every breath that we draw. We need, therefore,
grace upon grace, or, in the words of the text, grace to be
"multiplied" in proportion to our sins. Shall I say in
proportion? No! If sin abounds, as to our shame and sorrow
we know it does, we need grace to much more abound!

When the 'tide of sin' flows in with its muck and mire,
we need the 'tide of grace' to flow higher still, to carry
out the slime and filth into the depths of the ocean,
so that when sought for, they may be found no more.

We need grace, free grace . . .
  grace today,
  grace tomorrow,
  grace this moment,
  grace the next,
  grace all the day long.

We need grace, free grace . . .
  healing grace,
  reviving grace,
  restoring grace,
  saving grace,
  sanctifying grace.

And all this multiplied by all our . . .
  wants and woes,
  sins,
  slips,
  falls, and
  unceasing and aggravated backslidings.

We need grace, free grace . . .
  grace to believe,
  grace to hope,
  grace to love,
  grace to fight,
  grace to conquer,
  grace to stand,
  grace to live,
  grace to die.

Every moment of our lives we need . . .
  keeping grace,
  supporting grace,
  upholding grace,
  withholding grace.

"May grace and peace be multiplied unto you."
     2 Peter 1:2

MAN CAN DO THE ONE

To wash and dress a corpse is a far different thing from making it alive: man can do the one, God alone can do the other. If you have then, been "born again," your acknowledgment will be, "O Lord Jesus, the everlasting Father, Thou art my spiritual Parent; unless Thy Spirit had breathed into me the breath of a new, holy, and spiritual life, I had been to this day 'dead in trespasses and sins.' My heavenly life is wholly derived from Thee, to Thee I ascribe it. 'My life is hid with Christ in God.' It is no longer I who live, but Christ who liveth in me." May the Lord enable us to be well assured on this vital point, for to be unregenerate is to be unsaved, unpardoned, without God, and without hope.

Charles Spurgeon

Naked We Go Forth

GOD IS OUR CONSOLATION

Such a God have we, such a God do we worship, to such a God do we pray, at whose command all created things sprang into being. Why then should we fear if this God favours us? Why should we tremble at the anger of the whole world? If He is our dwelling-place shall we not be safe though the heavens should go to the wrack? For we have a Lord greater than all the world. We have a Lord so mighty that at His word all things sprang into being. And yet we are so fainthearted that if ...the anger of a single prince or king, nay, even of a single neighbour, is to be borne, we tremble and droop in spirit. Yet in comparison with this King, all things beside in the whole world are but as the lightest dust which a slight breath moves from its place, and suffers not to be still. In this way this description of God is consolatory, and trembling spirits ought to look to this consolation in their temptations and dangers.

Martin Luther